The sense of a group of scholars sharing work in progress comes over on numerous occasions... a series which is a model of its kind. EDMUND KING, HISTORY The emphasis in this collection of recent work on the Anglo-Norman realm is particularly on narrative sources: Dudo, Vita Ædwardi Regis, monastic chronicle audiences in the Fens, the chronicles of Anjou, the Warenne view of the past - and much later sources for stereotypical images of the Normans. There are also papers analysing both charter and chronicle evidence in reconsiderations of the succession disputes following the deaths of William I and WilliamII. Papers range geographically from Anjou to the Irish Sea zone. Contributors, from France and Germany as well as from Britain, Ireland and the US, are BERNARD S. BACHRACH, RICHARD BARBER, JULIA BARROW, CLARE DOWNHAM, VERONIQUE GAZEAU, JOHN GRASSI, ELISABETH VAN HOUTS, JENNIFER PAXTON, NEIL STREVETT, NEIL WRIGHT.

This book examines Latin narratives produced in the aftermath of the First Crusade and challenges the narrative of supposed brutality and amorality of warfare in this period--instead focusing on the moral and didactic concerns surrounding warfare and violence with which medieval authors wrestled. The battle oration, a rousing harangue exhorting warriors to deeds of valour, has been regarded as a significant aspect of warfare since the age of Xenophon, and has continued to influence conceptions of campaigning and combat to the present day. While its cultural and chronological pervasiveness attests to the power of this trope, scholarly engagement with the literary phenomenon of the pre-battle speech has been limited. Moreover, previous work on medieval battle rhetoric has only served to reinforce the supposed brutality and amorality of warfare in this period, highlighting appeals to martial prowess, a hatred for ‘the enemy’ and promises of wealth and glory. This book, through an examination of Latin narratives produced in the aftermath of the First Crusade and the decades that followed, challenges this understanding and illuminates the moral and didactic concerns surrounding warfare and violence with which medieval authors wrestled. Furthermore, while battle orations form a clear mechanism by which the fledgling crusading movement could be explored ideologically, this comparative study reveals how non-crusading warfare in this period was also being reconceptualised in light of changing ideas about just war, authority and righteousness in Christian society. This volume is perfect for researchers, students and scholars alike interested in medieval history and military studies.

This collection presents an innovative series of essays about the medieval culture of Feud and Violence. Featuring both prominent senior and younger scholars from the United States and Europe, the contributions offer various methods and points of view in their analyses. All, however, are indebted in some way to the work of Stephen D. White on legal culture, politics, and violence. White's work has frequently emphasized the importance of careful, closely focused readings of medieval sources as well as the need to take account of practice in relation to indigenous normative statements. His work has thus made historians of medieval political culture keenly aware of the ways in which various rhetorical strategies could be deployed in disputes in order to gain moral or material advantage. Beginning with an essay by the editors introducing the contributions and discussing their relationships to Stephen White's work, to the themes of the volume, to each other, and to medieval and legal studies in general, the remainder of the volume is divided into three thematic sections. The first section contains papers whose linking themes are violence and feud, the second section explores medieval legal culture and feudalism; whilst the final section consists of essays that are models of the type of inquiry pioneered by White.

The most powerful dynasty behind the throne of Anglo-Saxon England, shedding new light on events such as the Battle of Hastings.

If the Viking Wars had not taken place, would there have been a united England in the tenth century? Martyn Whittock believes not, arguing that without them there would have been no rise of the Godwin family and their conflict with Edward the Confessor, no Norman connection, no Norman Conquest and no Domesday Book. All of these features of English history were the products, or by-products, of these conflicts and the threat of Scandinavian attack. The wars and responses to them accelerated economic growth; stimulated state formation and an assertive sense of an English national identity; created a hybrid Anglo-Scandinavian culture that spread beyond the so-called Danelaw; and caused an upheaval in the ruling elite. By looking at the entire period of the wars and by taking a holistic view of their political, economic, social and cultural effects, their many-layered impact can at last be properly assessed.

Fresh perspectives on the English clergy, their books, and the wider Anglo-Saxon church.

An examination of the linguistic and cultural construction of one of the texts of the Anglo-Saxon Chronicle. In the twelfth century, a version of the Anglo-Saxon Chronicle was rewritten at Peterborough Abbey, welding local history into an established framework of national events. This text has usually been regarded as an exception, a vernacular Chronicle written in a period dominated by Latin histories. This study, however, breaks new ground by considering the Peterborough Chronicle as much more than just an example of the accidental longevity of the Chronicle tradition. Close analysis reveals unique interpretations of events, and a very strong sense of communal identity, suggesting that the construction of this text was not a marginal activity, but one essential to the articulation of the abbey's image. This text also participates in a vibrant post-Conquest textual culture, in particular at Canterbury, including the writing of the bilingual F version of the Chronicle; its symbiotic relationship witha wider corpus of Latin historiography thus indicates the presence of shared sources. The incorporation of alternative generic types in the text also suggests the presence of formal hybridity, a further testament to a fluid and adaptable textual culture. Dr Malasree Home teaches at Newcastle University.

The Norman Conquest of 1066 and the Viking Conquest by Cnut in 1016 both had huge impacts on the history of England and yet '1066' has eclipsed '1016' in popular culture. This book challenges that side-lining of Cnut's conquest by presenting compelling evidence that the Viking Conquest of 1016 was the single most influential cause of 1066. This neglected Viking Conquest of 1016 led to the exiling to Normandy and Hungary of the rightful Anglo-Saxon heirs to the English throne, entangled English politics with those of Normandy and Scandinavia, purged and destabilized the Anglo-Saxon ruling class, caused an English king to look abroad for allies in his conflict with over-mighty subjects and, finally, in 1066 ensured that Harold Godwinson was in the north of England when the Normans landed on the south coast. As if that was not enough, it was the continuation of the Scandinavian connection after 1066 which largely ensured that a Norman victory became a traumatic Norman Conquest.

From music written in praise of Irish, Scottish, Welsh, and English saints to the selection of Gospel readings by the Dominicans, this book introduces readers to the richness of medieval liturgical culture from across Britain and Ireland. Each of its three main sections opens with a chapter that offers a contextual frame for its key themes. With contributions from leading experts in pre-Reformation music and its sources, the book's focus on Insular liturgy – rather than that of only one part of Britain or Ireland – allows readers to learn about the devotional, political and creative networks at play in shaping liturgical practices: personal, secular, monastic, lay, and professional. The opening part includes broader discussions of Uses, including that of Salisbury, and case studies explore Insular witnesses to devotional activities in honour of both local cults and widely known figures, including St Columba, St Margaret, St Katherine, and the Magi.