From music written in praise of Irish, Scottish, Welsh, and English saints to the selection of Gospel readings by the Dominicans, this book introduces readers to the richness of medieval liturgical culture from across Britain and Ireland. Each of its three main sections opens with a chapter that offers a contextual frame for its key themes. With contributions from leading experts in pre-Reformation music and its sources, the book's focus on Insular liturgy – rather than that of only one part of Britain or Ireland – allows readers to learn about the devotional, political and creative networks at play in shaping liturgical practices: personal, secular, monastic, lay, and professional. The opening part includes broader discussions of Uses, including that of Salisbury, and case studies explore Insular witnesses to devotional activities in honour of both local cults and widely known figures, including St Columba, St Margaret, St Katherine, and the Magi.

Reveals the rich liturgical ecology of medieval Britain and Ireland and the religious and lay communities who shaped it.

This book opens up discussion on the liturgical music of medieval Ireland by approaching it from a multidisciplinary, European perspective. In so doing, it challenges received notions of an idiosyncratic?Celtic Rite?, and of the prevailing view that no manuscripts with music notation have survived from the medieval Irish Church. This is due largely to a preoccupation by earlier scholars with pre-Norman Gaelic culture, to the neglect of wider networks of engagement between Ireland, Britain, and continental Europe. In adopting a more inclusive approach, a different view emerges which demonstrates the diversity and international connectedness of Irish ecclesiastical culture throughout the long Middle Ages, in both musico-liturgical and other respects. 0The contributors represent a variety of specialisms, including musicology, liturgiology, palaeography, hagiology, theology, church history, Celtic studies, French studies, and Latin. From this rich range of perspectives they investigate the evidence for Irish musical and liturgical practices from the earliest surviving sources with chant texts to later manuscripts with music notation, as well as exploring the far-reaching cultural impact of the Irish church in medieval Europe through case studies of liturgical offices in honour of Irish saints, and of saints traditionally associated with Ireland in different parts of Europe.

This book provides a comprehensive historical treatment of the Latin liturgy in medieval England. Richard Pfaff constructs a history of the worship carried out in churches - cathedral, monastic, or parish - primarily through the surviving manuscripts of service books, and sets this within the context of the wider political, ecclesiastical, and cultural history of the period. The main focus is on the mass and daily office, treated both chronologically and by type, the liturgies of each religious order and each secular 'use' being studied individually. Furthermore, hagiographical and historiographical themes - respectively, which saints are prominent in a given witness and how the labors of scholars over the last century and a half have both furthered and, in some cases, impeded our understandings - are explored throughout. The book thus provides both a narrative account and a reference tool of permanent value.

Bible Missals are manuscripts that integrate liturgical prayers for the Mass with the scriptural texts of the Latin Vulgate. Long overlooked by scholars, Bible Missals offer important evidence for the development of the medieval liturgy and the liturgical use of scripture by medieval Christians. This monograph is the first comprehensive analysis of the codicology and contents of Bible Missals. Mostly produced in the first half of the 13th century by professional book makers in centers like Paris and Oxford, these hybrid manuscripts were customized for secular, monastic, and mendicant patrons. This monograph focuses on Dominican Bible Missals, the largest group within the repertoire, providing detailed codicological descriptions of each manuscript and analyzing their texts for the Order of Mass and selected liturgical formularies, including prayers for the feast of St. Dominic. For medieval Christians, the words and events of scripture were continually called to mind and reenacted in the sacramental rites of the Mass. Bible Missals provide important material evidence for this interplay between word and sacrament.

An account of Dominican activities in England, Ireland, Scotland and Wales from their arrival in 1221 until their dissolution at the Reformation