He’s as lethal as he is beautiful, desired and feared by all. She’s big, bloodthirsty, and obliterates her enemies. Never should they have met. But they did... When an unknown enemy tries to end the ruling line of the Soul Mages, Verdria is more than ready to defend Priest-King Elect Honryn and his allies in this enemy land she now must call home. But then Honryn demands she also save his sire and two older brothers—save the very soul mages responsible for the deaths of many of her people—she rebels at Honryn’s orders, until he explains why his enemies can’t die yet. But Verdria will need the aid of another lethal enemy to achieve her goal. Going against every instinct she possesses, she does as Honryn asks and seeks out his uncle, the ruling Priest-King, for his aid. Together they form an uneasy alliance that strikes terror into their enemies. While the first attempt to end the ruling line of the Soul Mage empire may have failed, Verdria is kept busy. Many factions deem Honryn too powerful and dangerous and want him dead… But even his enemies don’t know the real reason they should fear him… That they should fear what he’s becoming… Because the Serpent God soon plans to claim Honryn as his new mortal host and Verdria as his consort. Once he does, no one will ever be safe again. But Verdria's greatest nemesis is her own traitorous heart... For she wants Honryn and the monster he becomes. Tropes: Enemies-to-lovers, morally grey hero, slowburn with steam, never-even-kissed heroine, inexperienced celibate hero, royal romance, forced proximity, who hurt you, touch him and die, touch her and die, court intrigue, ‘oops I unalived a bunch of people again’ hero and heroine. Author's Note: While most of my fantasy romances are standalone, this one is a continuing story and you need to read Soul Mage first. And by the way, this one does not have a major cliffhanger at the end.

He’s as lethal as he is beautiful, desired and feared by all. She’s big, bloodthirsty, and obliterates her enemies. Never should they have met. But they did... With the Serpent God’s ultimatum hanging over them, Honryn and Verdria know they are running out of time. The Festival of the Vine is only four months away. And on that night the deity will claim Honryn as his mortal vessel and Verdria as his consort—a fate they both want to avoid. Yet one of the Serpent God’s new ‘gifts’ to Verdria allows her to wield soul mage magic, and she discovers she can now create long-distance portal spells like Honryn. This proves groundbreaking because Honryn has been building a secret settlement—a city situated between dragon territory and Verdria’s own homeland—and with Verdria’s help Honryn can now supply his secret new settlement twice as fast, thus guaranteeing he can evacuate all his people to the new settlement before he becomes the host for a hostile god. But there is just one problem with his plan. Honryn isn’t planning to go with them. He’s going to stay behind and become the new Priest-King and the mortal vessel for the Serpent God. Because if Honryn doesn’t stay behind, and he flees with his family back to the mountains, his uncle will send the might of the empire to crush Verdria’s homeland and ‘rescue’ Honryn. As far as Verdria is concerned, she only has two choices—find a way to free Honryn from the Serpent God or stay by his side and become his consort. Because there’s no way she’s abandoning him.

Qin Jing just crossed the time into a strange world and became the second noble daughter of the big family. She found that the nable daughter turned out to be a weakness who can casually bully. Not only was she sent to marry a ghost, but also suffered humiliation by others. Qin Jing decided to help her revenge and recapture everything that belongs to her. In the meantime, Qin Jing met her love and lived happily with him.☆About the Author☆Mo Mo, a new online novelist, with her excellent writing ability, she gets everyone's attention. Her work Nether King's Genius Wife has gained wide popularity with its rich imagination and beautiful language which readers like .

a highly readable account of a love match that pre-echoes the later relationship of Prince Charles and Camilla Parker-Bowles.

Traces the development of Ancient Egyptian forms of writing. Provides a selection of ancient Egyptian myth and folklore as well as inscriptions on tombs, songs and hymns.

Nilsson's seminal work on Minoan-Myceanaean religion had its second edition in 1950 prior to the decipherment of Linear B; yet he found much in the archaeological record of the Bronze Age which he associated with later Greek religion. In that respect his insights were vindicated by the reading of those tablets which bore the names of classical Greek divinities, though at tme time new conclusions were needed about Indo-European arrival in Greek lands. Dietrich, with Nilsson very much in mind, starts from the premises that beliefs and their associated rites are inherently conservative; that, even where populations change, they tend to do so gradually, creating fusions rather than wholesale disruptions in ritual practice. An understanding of classical Greek religion thus, necessarily, depends on appreciation of its forerunners in the Bronze Age; and they, in turn, on evidence from the better documented religions of the Middle East. Dietrich's four main chapters deal first with those eastern links; then with the old traditions of Minoan Crete; next with the interplay of pre-Greek Minoan and Greek Mycenaean cultures; and finally he attempts to bridge the commonly assumed divide between bronze age and archaic Greece. Appendixes deal with Minoan peak-sanctuaries, with Apollo at Delphi, and (sympathetically) with Nilsson's pervasive view that Greek mythology was first formulated in the Mycenaean age. In these areas a great deal more work has been done since 1974. Dietrich's thoroughly researched work was at once trend-setting and provocative. It is here made available for the first time in paperback; for it still contains much of importance for the student of Greek religion.

ELLICOTT'S COMMENTARY ON THE WHOLE BIBLE is a practical and ideal commentary for Sunday school teachers, Christian workers, Bible students, libraries, and ministers. Each of the durably bound volumes in this handsome set is designed with an eye to the convenience of the user. The large, double-column pages are distinctive and easy-to-read. The helpful running commentary is always on the same page with the actual Bible text, making it simple for the user to locate the information he or she seeks. The comments in every case are crisply written and wonderfully practical and up-to-date. You, the user, will not have to read pages of extraneous material to get the important information. If you ever need help for: Sunday sermons Prayer Meeting talks Messages for Young People's Groups, etc. Sunday school lessons Personal Bible study Messages for special occasions you will find it in ELLICOTT'S COMMENTARY ON THE WHOLE BIBLE.

Very few Bible scholars believe now in the historicity of the book of Esther but, surprisingly, their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! No chronological investigation and historical research have been carried out though chronology is the backbone of history and that it is impossible to write history without written testimonies. Worse still, to establish their chronology, scholars have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Rather than taking into account the reality of chronological testimonies and ancient texts, most archaeologists have reinvented and mythicized history. In contrast, an extensive investigation of chronological, archaeological and historical evidence gives an amazing result: Esther (510-425) was the best attested Persian Queen.

In the 660s BC Egypt was a politically fragmented and occupied country. However, this was to change when a family of local rulers from the city of Sais declared independence from the Assyrian Empire, and in a few short years succeeded in bringing about the reunification of Egypt. The Saites established central government, reformed the economy and promoted trade. The country became prosperous, achieving a pre-eminent role in the Mediterranean world. This is the first monograph devoted entirely to a detailed exploration of the Saite Dynasty. It reveals the dynamic nature of the period, the astuteness of the Saite rulers and their considerable achievements in the political, economic, administrative and cultural spheres. It will appeal not only to students of Egyptology but also, because of the interactions of the Saite Dynasty with the Aegean and Mesopotamia worlds, to anyone interested in ancient history.

Drawing on textual, iconographic and archaeological evidence, this book highlights a historically documented (but often ignored) instance, where five single women were elevated to a position of supreme religious authority. The women were Libyan and Nubian royal princesses who, consecutively, held the title of God's Wife of Amun during the Egyptian Twenty-third to Twenty-sixth dynasties (c.754-525 BCE). At a time of weakened royal authority, rulers turned to their daughters to establish and further their authority. Unmarried, the princess would be dispatched from her father's distant political.