This book studies the working efficacy of Leonard Cohen's song Hallelujah in the context of today's network culture. Especially as recorded on YouTube, k.d. lang's interpretation(s) of Cohen's Hallelujah, embody acoustically and visually/viscerally, what Nietzsche named the 'spirit of music'. Today, the working of music is magnified and transformed by recording dynamics and mediated via Facebook exchanges, blog postings and video sites. Given the sexual/religious core of Cohen's Hallelujah, this study poses a phenomenological reading of the objectification of both men and women, raising the question of desire, including gender issues and both homosexual and heterosexual desire. A review of critical thinking about musical performance as 'currency' and consumed commodity takes up Adorno's reading of Benjamin's analysis of the work of art in the age of mechanical reproduction as applied to music/radio/sound and the persistent role of 'recording consciousness'. Ultimately, the question of what Nietzsche called the becoming-human-of-dissonance is explored in terms of both ancient tragedy and Beethoven's striking deployment of dissonance as Nietzsche analyses both as playing with suffering, discontent, and pain itself, a playing for the sake not of language or sense but musically, as joy.

This book studies the working efficacy of Leonard Cohen's song Hallelujah in the context of today's network culture. Especially as recorded on YouTube, k.d. lang's interpretation(s) of Cohen's Hallelujah, embody acoustically and visually/viscerally, what Nietzsche named the 'spirit of music'. Today, the working of music is magnified and transformed by recording dynamics and mediated via Facebook exchanges, blog postings and video sites. Given the sexual/religious core of Cohen's Hallelujah, this study poses a phenomenological reading of the objectification of both men and women, raising the question of desire, including gender issues and both homosexual and heterosexual desire. A review of critical thinking about musical performance as 'currency' and consumed commodity takes up Adorno's reading of Benjamin's analysis of the work of art in the age of mechanical reproduction as applied to music/radio/sound and the persistent role of 'recording consciousness'. Ultimately, the question of what Nietzsche called the becoming-human-of-dissonance is explored in terms of both ancient tragedy and Beethoven's striking deployment of dissonance as Nietzsche analyses both as playing with suffering, discontent, and pain itself, a playing for the sake not of language or sense but musically, as joy.

Brings to life a passionate poet-turned-musician and what compels him and his work. Why is it that Leonard Cohen receives the sort of reverence we reserve for a precious few living artists? Why are his songs, three or four decades after their original release, suddenly gracing the charts, blockbuster movie sound tracks, and television singing competitions? And why is it that while most of his contemporaries are either long dead or engaged in uninspired nostalgia tours, Cohen is at the peak of his powers and popularity? These are the questions at the heart of A Broken Hallelujah, a meditation on the singer, his music, and the ideas and beliefs at its core. Granted extraordinary access to Cohen’s personal papers, Liel Leibovitz examines the intricacies of the man whose performing career began with a crippling bout of stage fright, yet who, only a few years later, tamed a rowdy crowd on the Isle of Wight, preventing further violence; the artist who had gone from a successful world tour and a movie star girlfriend to a long residency in a remote Zen retreat; and the rare spiritual seeker for whom the principles of traditional Judaism, the tenets of Zen Buddhism, and the iconography of Christianity all align. The portrait that emerges is that of an artist attuned to notions of justice, lust, longing, loneliness, and redemption, and possessing the sort of voice and vision commonly reserved only for the prophets. More than just an account of Cohen’s life, A Broken Hallelujah is an intimate look at the artist that is as emotionally astute as it is philosophically observant. Delving into the sources and meaning of Cohen’s work, Leibovitz beautifully illuminates what Cohen is telling us and why we listen so intensely.

Our age is not one of great hope; war and terror continue unabated. Despair lies hidden just below the preoccupations of daily life, and is starkly visible at many points in today's world. Directly or indirectly, the contributors to this volume seek to challenge the culture of despair. These authors, theologians and leaders, write about hope: its ground, its shape in the Bible and its expression in Christian life and worship, mission and ministry. The book challenges the church as much as the culture. Do Christians know the ground of their hope? Is the church the bearer of hope? Does its worship sustain hope? The contributors include biblical scholars, historians, systematic and pastoral theologians.

Everyone has heard of Johann Sebastian Bach's Well-Tempered Clavier – but hardly anybody knows anything about his journey to F sharp major. In March of 1700, shortly before his fifteenth birthday, Johann Sebastian Bach set off on his journey. His destination: to create perfect music, music that unites heaven and earth in harmony. His search finally brought him to Lübeck, where he became acquainted with Andreas Werckmeister and the well-tempered tuning. In this tempering – and that is new! – you can play everything, all keys, in major and minor. But perfection has its price: All notes are "tempered" a bit, which means falsified; the music has a touch of artificiality from now on. And not only the notes and pitches – nature and people are also being tempered. Gardens are laid out with geometric precision, rivers are canalized, cities redesigned. Night becomes day thanks to street lighting, the pocket watch makes it possible to take along the time with you, the tuning fork enables choral pitch. The journey into an artificial world has begun. When Bach completed the Well-Tempered Clavier, he was overcome with profound doubt: Is not his work "only of this world" – perfect, artificial, profane? "For us, Bach's life consists primarily of biographical gaps. We know some things; but we don't know much. These gaps offer a novelist his chance. The facts were my fetters but they were also my source of inspiration. I did not invent anything 'freely' in the meaning of arbitrarily, though." Jens Johler "Jens Johler by no means turns the historical facts around.... Instead, he is writing a great of development novel in which private motifs and the course of time intertwine like fugue themes. " Harald Asel, rbb Inforadio