"A collection of articles and essays, practically all of which were published during the 1970's."

This book shows that Isaiah 1-39 contains one of the most remarkable and provocative poetic voices in the Hebrew Bible, and that attention to its poetic style makes a significant difference to the interpretation of the text.

A comprehensive history of a state on Judah’s border Edom at the Edge of Empire combines biblical, epigraphic, archaeological, and comparative evidence to reconstruct the history of Judah's neighbor to the southeast. Crowell traces the material and linguistic evidence, from early Egyptian sources that recall conflicts with nomadic tribes to later Assyrian texts that reference compliant Edomite tribal kings, to offer alternative scenarios regarding Edom's transformation from a collection of nomadic tribes and workers in the Wadi Faynan as it relates to the later polity centered around the city of Busayra in the mountains of southern Jordan. This is the first book to incorporate the important evidence from the Wadi Faynan copper mines into a thorough account of Edom's history, providing a key resource for students and scholars of the ancient Near East and the Hebrew Bible.

In the spirit of Ludolph of Saxony (c. 1295-1378) and Ignatius of Loyola (1491-1556), The Fourfold Gospel invites the reader into the mystery of God's redemption in Jesus Christ. All the parallel passages in the Gospels are glossed together, along with the unique material, using a medieval interpretive approach called the Quadriga or the acronym PaRDeS in Hebrew. Meditating on the literal, canonical, moral, and theological senses of Scripture offers a scaffolding for the spiritual formation of the reader. This volume focuses on the summoning and purgative stage of discipleship--the Sermon on the Mount--as well as participating in Christ's healing of creation.

In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.

Underlying Exodus in its priestly redaction is a pilgrimage. Smith's new book starts by reviewing pilgrimage shrines, feasts and practices in ancient Israel. Next, it examines the two pilgrimage journeys in Exodus. In Exodus 1-15 Moses journeys to Mount Sinai, experiences God and receives his commission. In Exodus 16-40, Moses and the people together journey to Mount Sinai for the people's experience of God and their commission. Between lies Exodus 15, the fulcrum-point of the book: vv. 1-12 look back and vv. 13-18 look forward to Israel's journey to Sinai. Finally, the different meanings of torah in the book of Exodus are contrasted, and the book concludes with a consideration of Exodus's larger place in the Pentateuch.

Increasingly, scholars recognize that prophetic traditions, expressions, and experiences stand at the heart of most religions in the ancient Mediterranean world. This is no less true for the world of Judaism and Jesus. Ben Witherington III offers an extensive, cross-cultural survey of the broader expressions of prophecy in its ancient Mediterranean context, beginning with Mari, moving to biblical figures not often regarded as prophets‒‒Balaam, Deborah, Moses, and Aaron‒‒and to the apocalyptic seer in postexilic prophecy, showing that no single pattern describes all prophetic figures. The consequence is that different aspects of Jesus’s activity touch upon prophetic predecessors: his miracles, on Elijah and Elisha; his self-understanding as the Son of Man, on Daniel and 1 Enoch; his warnings of woe and judgment, on the “writing prophets” in Judean tradition; and his messianic entry into Jerusalem, on Zechariah 9. Witherington also surveys the phenomenon of apocalyptic prophecy in early Christianity, including Paul, Revelation, the Didache, Hermas, and the Montanist movement. Jesus the Seer is a worthy complement to Witherington’s other volume on Jesus, Jesus the Sage (Fortress Press, 2000).

Divination, the use of special talents and techniques to gain divine knowledge, was practiced in many different forms in ancient Israel and throughout the ancient world. The Hebrew Bible reveals a variety of traditions of women associated with divination. This sensitive and incisive book by respected scholar Esther J. Hamori examines the wide scope of women's divinatory activities as portrayed in the Hebrew texts, offering readers a new appreciation of the surprising breadth of women's “arts of knowledge” in biblical times. Unlike earlier approaches to the subject that have viewed prophecy separately from other forms of divination, Hamori's study encompasses the full range of divinatory practices and the personages who performed them, from the female prophets and the medium of En-dor to the matriarch who interprets a birth omen and the “wise women” of Tekoa and Abel and more. In doing so, the author brings into clearer focus the complex, rich, and diverse world of ancient Israelite divination.