It pleases al-Zaytouna Centre to make available for free this study that is the outcome of a poll conducted in May 2006, to survey the political views of the Palestinian refugees in Lebanon. It surveys more than 1000 persons distributed the 12 camps and 9 gatherings of the Palestinians in Lebanon. Conducted on high academic standards, this study observes issues like the possibility of return, settlement options, weapons, camps’ security and Lebanese authorities, and the popularity and performance of the Palestinian movements and the Palestinian presidency… etc

Includes statistics.

The main goal of this book is to record as much of the Palestinian refugees' political history as possible. The author is becoming increasingly aware of the ebb and flow of general interest in the refugee issue and the strong possibility of subsuming that chapter in the larger Palestinian story. As the PLO itself moved further and further away from the refugee constituency, it became necessary to examine and define the impact of the refugee issue on the larger Palestinian political picture, for indeed, as it turned out, they were always a tremendous influence on the course of Palestinian and Arab history. Although they lost their leadership positions within the PLO, as the latter became increasingly elitist and bureaucratic, the powerless refugees apparently never lost the means to influence the course of Palestinian history. This book relies heavily on early State Department dispatches, Israeli Foreign Office correspondence, early accounts of the stirrings of a refugee movement in Jordan and declarations, statements and studies of the Badil Research Centre and some right of return groups. Also investigated is much of the known literature to emerge from the secretive Oslo negotiations and the reverberations produced by their deliberations throughout the Palestinian diaspora. The resilience of the refugee question should never be questioned or declared until one of two things happened: either the obliteration or dispersal of concentrated refugee communities became a reality or the Palestinian refugees accepted a resolution of some kind or another.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Endurance of Palestinian Political Factions is an ethnographic study of Palestinian political factions in Lebanon through an immersion in daily home life. Perla Issa asks how political factions remain the center of political life in the Palestinian camps in the face of mounting criticism. Through an examination of the daily, mundane practices of refugees in Nahr el-Bared camp in particular, this book shows how intimate, interpersonal, and kin-based relations are transformed into political networks and offers a fresh analysis of how those networks are in turn metamorphosed into political structures. By providing a detailed and intimate account of this process, this book reveals how factions are produced and reproduced in everyday life despite widespread condemnation.

The Best of Hard Times explores the gendered identities of two generations of men in the Shatila Palestinian refugee camp in Beirut. Gustavo Barbosa compares the fida’iyyin, the men who served as freedom fighters to reconquer Palestine in the 1970s, to the shabab, their sons who lead seemingly mundane lives with limited access to power. While the fida’iyyinn displayed their masculinity through active resistance and fighting to return to their homeland, the shabab have a more nuanced relationship to Palestine and articulate their gender belonging in alternative ways. Through vivid ethnographic stories, Barbosa critically engages with certain trends in feminism, calling attention to their limits and considering nimble views on gender. Instead of presenting the shabab as emasculated or experiencing a crisis of masculinity, the book shows the pliability of masculinity in time and space and argues that "gender" has limited purchase to capture the experiences of today’s youth from Shatila. Based on two years of fieldwork, The Best of Hard Times answers the burgeoning demand for anthropological literature on Arab masculinities and portrays refugees as inventive actors rather than agentless victims of circumstances beyond their control. The Best of Hard Times is a tour de force combining highbrow theory with gripping ethnography, challenging many of the stereotypes on gender, power, statehood, and the role of Islam in the Middle East.

Hosting over 30,000 inhabitants and governed by competing militias, 'Ayn al-Hilwe in the south of Lebanon is one of the most contested refugee camps in the Middle East. Known as the 'Capital of the Palestinian Diaspora', the camp has endured a long history of internal power struggles and external influence and intervention. Based on extensive ethnographic research in the camp - focused on the actors who have shaped its modern political trajectory since the rupture caused by the 1993 Oslo Accords - The Palestinian National Movement in Lebanon places the attention on the role of exile leaderships, camp-based militia commanders and shape-shifting networks of patronage in the political landscape of the Palestinian movement in Lebanon. Offering original empirical and theoretical findings, this book will be essential reading for students of the Palestinian movement and refugee politics in the Middle East and beyond.

This book analyses the Palestine Liberation Organization's (PLO) "Lebanese era" and its aftermath, of the changing position of the Palestinian nationalist movement in Lebanon. It presents the PLO's efforts to maintain for itself a secure political and military base of operations in Lebanon.

After six decades of protracted refugeehood, patterns of social identification are changing among the young people of the fourth refugee generation in the Palestinian refugee camp Burj al-Shamali in Southern Lebanon. Though their identity as Palestinian refugees remains the same compared to older refugee generations, there is an important shift in the young refugees’ relationship towards the homeland, their status as refugees, Islam, the camp society, as well as in their relationship towards religious or ethnic “others” in and outside Lebanon. This ePaper examines how technology, globalisation and outside influences have impacted the young Palestinians’ interpretation of their identity and their understanding of Palestinianness. The author concludes with reflections on the young refugees’ attitudes towards their Palestinian identity in the diaspora, which, as she argues, can only survive when the young refugees see their identity as a virtue rather than as a hindrance.