Few authors have led lives as interesting as that enjoyed by French novelist and travel writer Pierre Loti (1850–1923)—and still fewer have worked so hard to make their lives appear even more romantic than they already were. As a career officer in the French navy, Loti participated in expeditions that took him to locales which even today seem exotic, giving rise to four decades of novels, travelogues, and autobiographical narratives, some of which went through hundreds of editions in France and were translated into dozens of languages. And as Richard M. Berrong reveals in this colorful biography, the extravagances of Loti’s often very public private life were as interesting as his art. With Loti’s financial and artistic success came notoriety, which he delighted in enhancing by staging elaborate costume balls—to which (as one does) he invited the photographic press. The artistically inclined royalty of his day, including Princess Alice of Monaco and Queen Elizabeth of Rumania, sought him out as confidant. Sarah Bernhardt had him write plays for her. And although his parties and hobnobbing with titled nobility hurt his standing as a serious author in his later years, they can do nothing to diminish the legacy of an artist whom Henry James hailed as a “remarkable genius,” “the companion, beyond all others, of my own selection,” and whose writing led Willa Cather to confess “she would swoon with joy if anyone saw traces of Loti in her work.”

Pierre Loti and the Theatricality of Desire offers an original analysis of patterns of unconscious desire observable in the life and work of the French orientalist writer Pierre Loti. It aims to reconcile attitudes and conduct that have been regarded as contradictory and not amenable to analysis by locating the unconscious urges that motivate them. It looks at the ambiguous feelings Loti expresses towards his mother, the conflicting desires inherent in his bisexuality, and his deeply ambiguous sense of a cultural identity as expressed through his cross-cultural transvestism. The political implications of this reappraisal are also considered, offering a potential reassessment of the apparently exploitative nature of much of Loti's writing. This new reading in terms of the unconscious not only serves as a way of understanding inconsistencies, but also suggests how such new interpretations can offer an alternative way of viewing the hierarchies of power his work portrays on both a sexual and political level. This volume is consequently of interest to those interested in gender studies and sexual politics, and offers a way of appreciating writing that might otherwise appear dated and embarrassingly sexist and colonialist in content to twenty-first century readers.

Corporeal Archipelagos: Writing the Body in Francophone Oceanian Women’s Literature offers an examination of contemporary literature from the French-speaking Oceanian region through a focus on four of its most prolific women writers and the ways in which these writers negotiate identity construction through one of the most powerful identity markers in the region: the body. The question of the body – how one is to make meaning through corporeality, how one represents the body, and what role the body plays in identity construction – is not only a question with which feminists and postcolonial theorists have been grappling for nearly a half-century. The body is of integral significance to autochthonous Oceanian societies, whose views of corporeality are not built upon a dualistic mind-body binary that has influenced Western thought since the era of Descartes, but rather on a cosmological, epistemological axis that comprehends the body as intertwined with symbolic, social, and ideological understandings of identity. Beginning with an analysis of the ways in which the Oceanian body has been portrayed and consumed as an exotic object of fascination throughout three centuries of European literature, the book examines the myriad methods by which women writers break away from exotic myths and reappropriate the body as a powerful tool that enables them to confront the question of self-definition in French-speaking Oceania. The authors examined in this book employ culturally, racially, and sexually specific bodies in the creation of an original, confrontational literature that transgresses historically and culturally imposed boundaries, audaciously inserting their voices, the voices of Oceania, into the postcolonial francophone literary scene.

In this broad-ranging survey of Paris, Tahiti, Indochina, Japan, New Caledonia, and the South Pacific generally, Matt Matsuda illustrates the fascinating interplay that shaped the imaginations of both colonizer and colonized. Drawing on a wealth of primary sources, Matsuda describes the constitution of a "French Pacific" through the eyes of Tahitian monarchs, Kanak warriors, French politicos and prisoners, Asian revolutionaries and Central American laborers, among others. He argues that French imperialism in the Pacific, both real and imagined, was registered most forcefully in languages of desire and love--for lost islands, promised wealth and riches, carnal and spiritual pleasures--and political affinities. Exploring the conflicting engagements with love for and against the empire in the Pacific, this book is an imaginative and ground-breaking work in global imperial and colonial histories, as well as Pacific histories.

French novels such as "Madame Bovary" and "The Stranger" are staples of high school and college literature courses. This work provides coverage of the French novel since its origins in the 16th century, with an emphasis on novels most commonly studied in high school and college courses in world literature and in French culture and civilization.

A History of Armenian Womenâ (TM)s Writing: 1880-1921 introduces the reader to the wealth and diversity of womenâ (TM)s writing in Armenian in the late nineteenth and early twentieth centuries. The volume focuses on six Armenian women writers-Srpouhi Dussap, Sibyl, Mariam Khatisian, Marie Beylerian, Shushanik Kurghinian and Zabel Yesayian and these authorsâ (TM) novels, short stories, poems and essays. The study contends that Western and Eastern Armenian women writers, while not displaying a uniformity of opinion and vision, nevertheless found inspiration in the activism, writings and arguments of one another and form a literary genealogy of womenâ (TM)s writing in Armenian. The study has several objectives. For general readers and those interested primarily in the historical account it provides a chronological description of the formative period of modern Armenian womenâ (TM)s writing beginning in 1880 with the publication of a series of articles on womenâ (TM)s education and employment by Srpouhi Dussap and concludes with the physical dislocations and psychological traumas of the Armenian Genocide in 1915 and the fall of the first independent Republic of Armenia in 1921. On another level the book concentrates on disentangling the contemporaneous intellectual debates about Armenian womenâ (TM)s proper sphere. The author argues that the role of the Armenian woman was central to debates about national identity, education, the family and society by Armenian writers and women writers sought to participate in and guide this discourse through literary texts.

Many well-known male writers produced fictions about colonial spaces and discussed the advantages of realism over romance, and vice versa, in the ‘art of fiction’ debate of the 1880s; but how did female writers contribute to colonial fiction? This volume links fictional, non-fictional and pictorial representations of a colonial otherness with the late nineteenth-century artistic concerns about representational conventions and possibilities. The author explores these texts and images through the postcolonial framework of ‘exoticism’, arguing that the epistemological dilemma of a ‘self’ encountering an ‘other’ results in the interrelated predicament to find poetic modalities – mimetic, realistic and documentary on the one hand; romantic, fantastic and picturesque on the other – that befit an ‘exotic’ representation. Thus women writers did not only participate in the making of colonial fictions but also in the late nineteenth-century artistic debate about the nature of fiction. This book maps the epistemological concerns of exoticism and of difference – self and other, home and away, familiarity and strangeness – onto the representational modes of realism and romance. The author focuses exclusively on female novelists, travel writers and painters of the turn-of-the-century exotic, and especially on neglected authors of academically under-researched genres such as the bestselling novel and the travelogue.

Throughout the centuries, as Russia strove to build itself into an imperial power equal to those in the West, China and Japan came to occupy a special place in Russians' view of the orient. Never colonised by Russia or the West, China and Japan were linked not only to the greatest of Russian imperial fantasies, but also, conversely, to a deep sense of insecurity regarding Russia's place in the world, a sense of insecurity which deepened as China and Japan began to modernise in the later nineteenth century. Drawing on a wide range of works by Russian writers and thinkers, Lim sets out how Russian perceptions of China and Japan were formed from Muscovy's first contacts with China in the late seventeenth century, through to the aftermath of Russia's defeat by Japan in the early twentieth century.