"This book very conclusively debunks the over two-hundred-year-old conventional wisdom that Wheatley owes her poetic sensibilities to Alexander Pope. ... It will help rejuvenate the study of Wheatley and will be an exciting contribution to scholarly discourse on Wheatley's poetry."--Cedrick May, author of Evangelism and Resistance in the Black Atlantic, 1760-1835. Phillis Wheatley was the first African American to publish a book. Born in Gambia in 1753, she came to America aboard a slave ship, the Phillis. From an early age, Wheatley exhibited a profound gift for verse, publishing her first.

The first African American to publish a book on any subject, poet Phillis Wheatley (1753?-1784) has long been denigrated by literary critics who refused to believe that a black woman could produce such dense, intellectual work. In recent decades, however, Wheatley's work has come under new scrutiny as the literature of the eighteenth century and the impact of African American literature have been reconceived. Fourteen prominent Wheatley scholars consider her work from a variety of angles, affirming her rise into the first rank of American writers. --from publisher description.

The prophetic poetry of slavery and its abolition During the pitched battle over slavery in the United States, Black writers—enslaved and free—allied themselves with the cause of abolition and used their art to advocate for emancipation and to envision the end of slavery as a world-historical moment of possibility. These Black writers borrowed from the European tradition of Romanticism—lyric poetry, prophetic visions--to write, speak, and sing their hopes for what freedom might mean. At the same time, they voiced anxieties about the expansion of global capital and US imperial power in the aftermath of slavery. They also focused on the ramifications of slavery's sexual violence. Authors like Frances Ellen Watkins Harper, George Moses Horton, Albery Allson Whitman, and Joshua McCarter Simpson conceived the Civil War as a revolutionary upheaval on par with Europe's stormy Age of Revolutions. The Black Romantic Revolution proposes that the Black Romantics' cultural innovations have shaped Black radical culture to this day, from the blues and hip hop to Black nationalism and Black feminism. Their expressions of love and rage, grief and determination, dreams and nightmares, still echo into our present.

At the age of 19, Phillis Wheatley was the first black American poet to publish a book. Her elegies and odes offer fascinating glimpses of the beginnings of African-American literary traditions. Includes a selection from the Common Core State Standards Initiative.

Examines the role that cinema played in imagining Hong Kong and Taiwan's place in the world

Reveals the fascinating life of Phillis Wheatley, the first English-speaking person of African descent to publish a book, and only the second woman to do so in America, and also to do so while she was a slave and a teenager.

This panoramic study combines a survey of the life of child prodigy and renowned African American poet Phillis Wheatley, her work and experiences, and uniquely, a careful rendering and reassessment of the opinions of her contemporaries and the ideas and motivations of present-day scholars regarding her verse and historical significance. Arthur Scherr, an expert on the transatlantic Enlightenment and such major figures of American political culture as Thomas Jefferson, John Adams, and James Monroe, adds a vital new perspective to our understanding of Phillis Wheatley. Also investigated is the relationship between Wheatley and the statesman whom scholars generally depict as Wheatley’s greatest adversary: Jefferson, author of the Declaration of Independence and tarnished American icon. The book analyzes the meaning and significance of Jefferson’s three-sentence critique of Wheatley’s poetry in Notes on the State of Virginia (1787), published in London three years after her death.

'The Juvenile Tradition' covers the late 18th and early 19th century, drawing on the history of childhood and child studies, along with reception study and audience history to recast literary history.

"Forms of Contention: Influence and the African American Sonnet Tradition tells the story of African American sonnet influence: who wrote sonnets and when, who published sonnets, who praised and who opposed the form, who wrote about them critically, how sonnets were included in anthologies, how sonnets have been in and out of fashion, and how sonnet-writers contended with each other. The story of the sonnet's appeal to African American poets from the nineteenth century through the tumultuous twentieth and into the twenty-first, even as sonnet writing remained a vexed pursuit for black poets, for black poetry anthologizers, for Black Arts advocates, and for Black Studies academics, is rich and surprising. Scholarship on black sonnets is only beginning to catch up with the continued output of black sonnets over the past century and a half, particularly in the post-Black Art years. Historically, academic study of African American literature has focused on four concerns: the historical and economic conditions of production and publication of black literature; the political and cultural importance of black literature in America; genres of and trends in black literature; and the nature of the literature as reflective of the black experience. This literary history of African American sonnets engages with these concerns but also opens up a fifth conversation: auxiliary genealogies of influence for black aesthetic production that foreground form and that promote new conversations about form generally: how exactly it enables participation and protest, the overthrow and undermining of aesthetic expectation. Thus, Robbins uses the sonnet as a case study for exploring the broader literary history of African American literature, offering a thorough analysis of the contentious relationship of an old world poetic form to new world poetry"--

A New York Times notable book of 2023 | A finalist for the Los Angeles Times Book Prize for biography “[An] erudite, enlightening new biography . . . [Waldstreicher’s] interpretations equal Wheatley’s own intentional verse, making it a joy to follow along as he unpacks her words and their arrangement.” —Tiya Miles, The Atlantic “Thoroughly researched, beautifully rendered and cogently argued . . . The Odyssey of Phillis Wheatley is [. . .] historical biography at its best.” —Kerri Greenidge, The New York Times Book Review (Editors’ Choice) A paradigm-shattering biography of Phillis Wheatley, whose extraordinary poetry set African American literature at the heart of the American Revolution. Admired by George Washington, ridiculed by Thomas Jefferson, published in London, and read far and wide, Phillis Wheatley led one of the most extraordinary American lives. Seized in West Africa and forced into slavery as a child, she was sold to a merchant family in Boston, where she became a noted poet at a young age. Mastering the Bible, Greek and Latin translations, and the works of Pope and Milton, she composed elegies for local elites, celebrated political events, praised warriors, and used her verse to variously lampoon, question, and assert the injustice of her enslaved condition. “Can I then but pray / Others may never feel tyrannic sway?” By doing so, she added her voice to a vibrant, multisided conversation about race, slavery, and discontent with British rule; before and after her emancipation, her verses shook up racial etiquette and used familiar forms to create bold new meanings. She demonstrated a complex but crucial fact of the times: that the American Revolution both strengthened and limited Black slavery. In this new biography, the historian David Waldstreicher offers the fullest account to date of Wheatley’s life and works, correcting myths, reconstructing intimate friendships, and deepening our understanding of her verse and the revolutionary era. Throughout The Odyssey of Phillis Wheatley, he demonstrates the continued vitality and resonance of a woman who wrote, in a founding gesture of American literature, “Thy Power, O Liberty, makes strong the weak / And (wond’rous instinct) Ethiopians speak.”