The greatest asset which people in pastoral care offer in a caring relationship is themselves, or to be more precise, the aspects of self which they have reflected upon. Offering oneself to other people in order to provide companionship along the road of life, especially when the particular stage on the journey is one of anticipated or actual loss, is an act which is both challenging and yet potentially life enhancing for a carer. The purpose of this book is to offer an aid to those who seek to understand themselves better with a view to enhancing the quality of spiritual and pastoral care they offer. Here the reference point for reflexivity is the caring relationship. Yet as we are fundamentally the same beings in personal and professional relationships, readers may also find stimulus to reflect on what they bring to a variety of relationships including that with the Sacred and, indeed, themselves.

Divspan lang=EN-USThe greatest asset which people in pastoral care offer to in a caring relationship is themselves or to be more precise the aspects of self which they have reflected upon. Offering oneself to other people in order to provide companionship along the road of life, especially when the particular stage on the journey is one of anticipated or actual loss, is an act which is both challenging and yet potentially life enhancing for a carer. span lang=EN-USThe purpose of this book is to offer an aid to those who seek to understand themselves better with a view to enhancing the quality of spiritual and pastoral care they offer. Here the reference point for reflexivity is the caring relationship but as we are fundamentally the same beings in personal and professional relationships then perhaps readers may also find stimulus to reflect on what they bring to a variety of relationships including that with the Sacred and, indeed, themselves. /div

We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.

Explores the nature of corporate personhood and how it affects the rights, powers, and influence of corporations in society.

This book deals with a concern of how humanity performs toward itself and how it performs within the public realm, and where it must be in relation with others. Public life is not solely about politics but also the political, i.e., intellectual, moral, economic, religious, and collective habits—including fashions and amusements, artefacts, histories, and legacies. This book argues that man raison d'être in worldly life is to have a civil presence and create civilization. It contends that what makes it possible is the coming together of “presence, ethos, and theatre” and their working in concert. The first half of this book elaborates on the nuances of these three pillars, and the second half offers three examples of civilizations that have succeeded to achieve this within what it claims to be three major worldviews that he calls “divine-immanence, the divine-transcendence, and human-immanence.”

In a growing secular society, what distinguishes a Christian from a non-Christian? Is a Christian identified by certain religious and ceremonial activity, social action, principles, or do their relationships identify them as Christian? This book suggests that a Christian person is in a continual relationship with the Triune God through the Holy Spirit. Furthermore, this living relationship reflects the eternal relationship of the Father, Son, and Holy Spirit, because people have been created in the image and likeness of the Triune God. This book uses historical, theological, philosophical, and biblical approaches to understand the Christian person. Throughout this book, the reader will be engaged with the modern Greek theologian, John Zizioulas. However, this book is a study on the person of the Holy Spirit, though never separated from the trinitarian relationship, who makes a human person a Christian.

Tools for Transforming Trauma provides clinicians with an integrative framework that covers a wide range of therapeutic modalities and a "black bag" full of therapeutic tools for healing trauma patients.

This book examines the services that chaplains provide to dying patients and the unique relationship that palliative care staff construct with people at the end of life. It explores the nature of hope when faced with the inevitable and develops a theory of spiritual care rooted in relationship that has implications for all healthcare professionals.

In this book Susan Grove Eastman presents a fresh and innovative exploration of Paul's participatory theology in conversation with both ancient and contemporary conceptions of the self. Juxtaposing Paul, ancient philosophers, and modern theorists of the person, Eastman opens up a conversation that illuminates Paul's thought in new ways and brings his voice into current debates about personhood.

Making clear the Christian position that God's self-revelation is through human nature, the author gives an account of the way a person is formed as an individual in community from the moment of conception onward. The research and teaching of Dr Frank Lake are explained, drawing out the distinction between Lake's kind of psychodynamic therapy and psychoanalytical practices, whether Freudian or Jungian. The book is aimed at showing that Christian living and spirituality are properly focused on the non-religious activity of God in the world, and that the Church's mission requires the formation of worshipping congregations that are increasingly free of the defensive behaviours commonly encouraged by religion. In Personhood and Christianity Forshaw makes a three-fold approach: - Arguing that many of the practices and attitudes of the divided churches still make it difficult for people to understand Christianity; - Taking up proposals of leading theologians and therapists he discusses the kind of holiness in the midst of ordinary life that can lead to practical reform in parishes, and contribute towards radical change in community life more widely. The discussion focuses on emotional healing as a primary element in the Church's work, and on the New Testament theology of the corporate Christ as key to the recovery of faith in the 21st century; - Stress is laid on the world-directed purpose of the Eucharist through the ascended Jesus who is present everywhere. Personhood and Christianity will be of great interest to all involved in Christian leadership and in the caring services of Church and society generally, to those training for ministry and to everyone engaged in pastoral counselling and therapy.