In a growing secular society, what distinguishes a Christian from a non-Christian? Is a Christian identified by certain religious and ceremonial activity, social action, principles, or do their relationships identify them as Christian? This book suggests that a Christian person is in a continual relationship with the Triune God through the Holy Spirit. Furthermore, this living relationship reflects the eternal relationship of the Father, Son, and Holy Spirit, because people have been created in the image and likeness of the Triune God. This book uses historical, theological, philosophical, and biblical approaches to understand the Christian person. Throughout this book, the reader will be engaged with the modern Greek theologian, John Zizioulas. However, this book is a study on the person of the Holy Spirit, though never separated from the trinitarian relationship, who makes a human person a Christian.

In a growing secular society, what distinguishes a Christian from a non-Christian? Is a Christian identified by certain religious and ceremonial activity, social action, principles, or do their relationships identify them as Christian? This book suggests that a Christian person is in a continual relationship with the Triune God through the Holy Spirit. Furthermore, this living relationship reflects the eternal relationship of the Father, Son, and Holy Spirit, because people have been created in the image and likeness of the Triune God. This book uses historical, theological, philosophical, and biblical approaches to understand the Christian person. Throughout this book, the reader will be engaged with the modern Greek theologian, John Zizioulas. However, this book is a study on the person of the Holy Spirit, though never separated from the trinitarian relationship, who makes a human person a Christian.

John Zizioulas is widely recognised as the most significant Orthodox theologian of the last half century and acclaimed advocate of ecumenism. From his indepth knowledge of the intellectual resources of the Church, Zizioulas has argued that the Church Fathers represent a profound account of freedom and community that represents a radical challenge to modern accounts of the person. Zizioulas uses the work of the Fathers to make an important distinction between the person, who is defined by a community, and the individual who defines himself in isolation from others, and who sees community as a threat to his freedom. Zizioulas argues that God is the origin of freedom and community, and that the Christian Church is the place in which the person and freedom come into being. This volume offers a critical appraisal of the theology of John Zizioulas. Leading Anglican, Reformed, Catholic and Orthodox international scholars, including Colin Gunton, Nicholas Loudovikos, Paul McPartlan, Wolfhart Pannenberg and Philip Rosato present essays which analyse Zizioulas' trinitarian doctrine of God, and his theological account of the Church as the place in which freedom and communion are actualised. Many include discussions of Zizioulas' Being as Communion as well as other lesser known works, now available in Communion and Otherness. Together they represent an unrivalled introduction to the work of this great theologian.

A systematic contemporary presentation of Orthodox ecclesiology. Significant chapters on Eucharist and catholicity, apostolic continuity and succession, ministry and communion, and the local church.

This work represents a contribution to the dialogue between the traditions of Eastern and Western Christian thought. Through the writings of Karl Barth and John Zizioulas, Dr Collins seeks to set up an ecumenical dialogue concerning Trinitarian thought.

'Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity. With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion. After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here. This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.

Communion is a dynamic reality – love, unity of life, mutual penetration, the closest union. The Holy Spirit is the Communion within the Trinity and forms the communion between God, man and the world, between people, in the Church and within whole reality of this world. Showing pneumatology as a dimension of the entire dogmatic theology determines the originality of this monograph. Typically, theologians focused their works on pneumatology itself. Marek Jagodziński's monograph is especially up to date since the pentecostal awakening in Christianity carries certain dangers. They take the forms of over-exposing the Holy Spirit at the expense of the Son of God, overly simplified ecumenism, emphasising charisms over the institution and putting personal experience over the community faith of the Church. The study is not only a presentation of ideas but brings new and inspiring elements to the scientific discussion. It is an original and creative contribution to the theoretical achievements of theology as a discipline of science. The dissertation brings a new name for the Third Divine Person – Communion in the Holy Trinity. Communion reflects the mission of the Holy Spirit which embraces the Church and the sacraments, voices a golden mean between forgetting about the Holy Spirit and the Joachimism of proclaiming the era of the Holy Spirit. The monograph justifies the simultaneous existence of Christology and pneumatology, brings a new perspective on Filioque and is of significance for ecumenism.

A trinitarian and ecumenical approach to the current emphasis on and renewal of Spirit Christology.