Graffiti are an often neglected but crucial witness to everyday life of ancient civilizations. The Aramaic graffiti from Hatra (North Iraq) can make an invaluable contribution in this sense, distributed as they were in various buildings throughout this city which flourished between the 1st and the 3rd century AD. Thanks to an effective interaction between epigraphy and archaeology, Marco Moriggi and Ilaria Bucci offer a thorough analysis of the Aramaic graffiti from Hatra as documented by the Archive of the Missione Archeologica Italiana (Turin). In addition to the edition of 48 published and 37 unpublished graffiti, this study further includes the concordances of numbers of all Hatran texts published so far and full archaeological information about the graffiti.

Personal names provide fascinating testimony to Babylonia's multi-ethnic society. This volume offers a practical introduction to the repertoire of personal names recorded in cuneiform texts from Babylonia in the first millennium BCE. In this period, individuals moved freely as well as involuntarily across the ancient Middle East, leaving traces of their presence in the archives of institutions and private persons in southern Mesopotamia. The multilingual nature of this name material poses challenges for students and researchers who want to access these data as part of their exploration of the social history of the region in the period. This volume offers guidelines and tools that will help readers navigate this difficult material. The title is also available Open Access on Cambridge Core.

The description, location, chronology, and nature of the bilingual archive from Ma'lana, called Ma'allanate by Assyriologists, is followed by the up-dated analysis of all the Aramaic texts and epigraphs, as well as of the proper names, occurring there or related to them. This material, so far scattered in a dozen of different publications, is now collected and reorganized in four chapters. All the texts dealt with date to ca. 700-620 B.C., from the office tenure of Hadddiy, the palace prefect of Queen Naqi'a/Zakutu, to the time of Sehr-nuri under the reign of Sîn-sarra-iskun. These chapters are followed by a palaeographic study of the inscriptions, presented with facsimiles, a detailed grammatical analysis, and a study of the legal contents of the deeds in light of parallel documents. There follow indices of proper names, subjects treated, sources used, and modern authors. A list of illustrations completes the volume.

Divine Names are a key component in the communication between humans and gods in Antiquity. Their complexity derives not only from the impressive number of onomastic elements available to describe and target specific divine powers, but also from their capacity to be combined within distinctive configurations of gods. The volume collects 36 essays pertaining to many different contexts - Egypt, Anatolia, Levant, Mesopotamia, Greece, Rome - which address the multiple functions and wide scope of divine onomastics. Scrutinized in a diachronic and comparative perspective, divine names shed light on how polytheisms and monotheisms work as complex systems of divine and human agents embedded in an historical framework. Names imply knowledge and play a decisive role in rituals; they move between cities and regions, and can be translated; they interact with images and reflect the intrinsic plurality of divine beings. This vivid exploration of divine names pays attention to the balance between tradition and innovation, flexibility and constraints, to the material and conceptual parameters of onomastic practices, to cross-cultural contexts and local idiosyncrasies, in a word to human strategies for shaping the gods through their names.

A representative sample of 80 inscriptions and documents in various local Aramaic dialects, dating from the first centuries BC, when the Near East was under Roman rule. Detailed commentaries on the texts, chapters on history and culture and on epigraphy and language, and English translations are also provided.

In the first centuries AD, although much of the Near East was ruled by Rome, the main local language was Aramaic, and the people who lived inside or on the fringes of the area controlled by the Romans frequently wrote their inscriptions and legal documents in their own local dialects of this language. This book introduces these fascinating early texts to a wider audience, by presenting a representative sample, comprising eighty inscriptions and documents in the following dialects: Nabataean, Jewish, Palmyrene, Syriac, and Hatran. Detailed commentaries on the texts are preceded by chapters on history and culture and on epigraphy and language. The linguistic commentaries will help readers who have a knowledge of Hebrew or Arabic or one of the Aramaic dialects to understand the difficulties involved in interpreting such materials. The translations and more general comments will be of great interest to classicists and ancient historians.

How can material artifacts help illuminate the religious lives of women in antiquity? In what ways do archaeological and art historical studies recover women’s religious perspectives and experiences that the literary record misses or underrepresents? The authors of the essays in this volume set out to answer such questions in fascinating, new case studies of women and ancient religions in the Near East and Mediterranean world. They cover a broad historical, geographic, and religious spectrum as they explore women’s lives from the time of ancient Egypt in the second millennium BCE into the early medieval period, from the Syrian Desert to Western Europe, in the religious traditions of Egypt, Canaan, Greece, Rome, ancient Israel, early Judaism, and early Christianity. Working at the intersections of religion, archaeology, art history, and women’s history, these authors make fresh contributions to interdisciplinary studies, and their essays will be of interest to students and scholars across these academic fields.