A living history of one of the last Indian reservations in Virginia. Oral histories by members of a unique Virginia tribe speak to the hardships and discrimination that a proud people have endured.

Who Belongs? tells the story of how in the late nineteenth and twentieth centuries, despite economic hardships and assimilationist pressures, six southern tribes insisted on their political identity as citizens of tribal nations and constructed tribally-specific citizenship criteria to establish legal identity that went beyond the dominant society's racial definitions of "Indian."

That the Blood Stay Pure traces the history and legacy of the commonwealth of Virginia's effort to maintain racial purity and its impact on the relations between African Americans and Native Americans. Arica L. Coleman tells the story of Virginia's racial purity campaign from the perspective of those who were disavowed or expelled from tribal communities due to their affiliation with people of African descent or because their physical attributes linked them to those of African ancestry. Coleman also explores the social consequences of the racial purity ethos for tribal communities that have refused to define Indian identity based on a denial of blackness. This rich interdisciplinary history, which includes contemporary case studies, addresses a neglected aspect of America's long struggle with race and identity.

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For more than a century and a half, from 1607 to 1763, Britain and France struggled to master the eastern half of North America. They fought five blood-soaked wars and continuously provoked various Indian tribes to raise arms against each other's subjects for the mastery of the land. The last French and Indian War, from 1754 to 1760, would dwarf all previous conflicts in the number of troops, expense, geographical expanse, and total casualties. Placing the French and Indian War in a broad historical context, this study examines the struggle for North America during the two preceding centuries and includes not only the conflict between France and Britain, but also the parts played by various Indian tribes and the other European powers. The last French and Indian War makes for colorful reading with its array of inept and daring commanders, epic heroism among the troops, far-flung battles and sieges, and creaking fleets of warships. Ironically, America's most famous founder, George Washington, helped to spark the war, first by trudging through the wilderness in the dead of winter with a message from Virginia Governor Dinwiddie to the French to abandon their forts in the upper Ohio River valley, then a half year later by ordering the war's first shots when his troops ambushed Captain Jumonville, and finally when he ignominiously surrendered his force at Fort Necessity and unwittingly signed a surrender document in French naming himself Jumonville's assassin. Topical chapters discuss the economic, political, social, and military attributes of the participants, and narrative chapters examine the campaigns of the war's first two years.

First published in 1996, this encyclopedia is a comprehensive reference resource that pulls together a vast amount of material on a rich historical era, presenting it in a balanced way that offers hard-to-find facts and detailed information. The volume was the first encyclopedic account of the United States' colonial military experience. It features 650 essays by more than 130 historians, archaeologists, anthropologists, geographers, and other scholarly experts on a variety of topics that cover all of colonial America's diverse peoples. In addition to wars, battles, and treaties, analytical essays explore the diplomatic and military history of over 50 Native American groups, as well as Dutch, English, French, Spanish, and Swiss colonies. It's the first source to consult for the political activities of an Indian nation, the details about the disposition of forces in a battle, or the significance of a fort to its size, location, and strength. In addition to its reference capabilities, the book's detailed material has been, and will continue to be highly useful to students as a supplementary text and as a handy source for reporters and papers.

Among today's Powhatan nations, the belief is that the original records from which we draw as source material are themselves biased, making a full picture of the entire story of history nearly impossible. According to Chief Emeritus Oliver Perry of the Nansemonds, "We were not savages, barbarians, nor heathens." The problem is that "what was written in the history books was slanted and written from the viewpoint of the so-called 'conquerors'." He also believes that the history presented in most textbooks is inaccurate, largely because it is based on the writings of English eyewitnesses, such as Smith and Strachey, who were themselves biased. They do not provide a complete picture. He, of course, is not wrong. While today's historians and anthropologists are far more culturally accepting than in decades past, it certainly presents a challenge when faced with sources that only lend to an English perspective.

Nuttagwon, daughter of a minor Pamunkey chief, is still a girl when Pocahontas's vision of peace between their people and the newly-arrived English colonists bonds the two in a lifelong friendship as they work together to make the vision a reality.

Southern Anthropological Society James Mooney Award As Native American history is primarily studied through the lens of European contact, the story of Virginia's Powhatans has traditionally focused on the English arrival in the Chesapeake. This has left a deeper indigenous history largely unexplored--a longer narrative beginning with the Algonquians' construction of places, communities, and the connections in between. The Powhatan Landscape breaks new ground by tracing Native placemaking in the Chesapeake from the Algonquian arrival to the Powhatan's clashes with the English. Martin Gallivan details how Virginia Algonquians constructed riverine communities alongside fishing grounds and collective burials and later within horticultural towns. Ceremonial spaces, including earthwork enclosures within the center place of Werowocomoco, gathered people for centuries prior to 1607. Even after the violent ruptures of the colonial era, Native people returned to riverine towns for pilgrimages commemorating the enduring power of place. For today's American Indian communities in the Chesapeake, this reexamination of landscape and history represents a powerful basis from which to contest narratives and policies that have previously denied their existence. A volume in the series Society and Ecology in Island and Coastal Archaeology, edited by Victor D. Thompson