Southern Anthropological Society James Mooney Award As Native American history is primarily studied through the lens of European contact, the story of Virginia's Powhatans has traditionally focused on the English arrival in the Chesapeake. This has left a deeper indigenous history largely unexplored--a longer narrative beginning with the Algonquians' construction of places, communities, and the connections in between. The Powhatan Landscape breaks new ground by tracing Native placemaking in the Chesapeake from the Algonquian arrival to the Powhatan's clashes with the English. Martin Gallivan details how Virginia Algonquians constructed riverine communities alongside fishing grounds and collective burials and later within horticultural towns. Ceremonial spaces, including earthwork enclosures within the center place of Werowocomoco, gathered people for centuries prior to 1607. Even after the violent ruptures of the colonial era, Native people returned to riverine towns for pilgrimages commemorating the enduring power of place. For today's American Indian communities in the Chesapeake, this reexamination of landscape and history represents a powerful basis from which to contest narratives and policies that have previously denied their existence. A volume in the series Society and Ecology in Island and Coastal Archaeology, edited by Victor D. Thompson

In this history, Helen C. Roundtree traces events that shaped the lives of the Powhatan Indians of Virginia, from their first encounter with English colonists, in 1607, to their present-day way of life and relationship to the state of Virginia and the federal government. Roundtree’s examination of those four hundred years misses not a beat in the pulse of Powhatan life. Combining meticulous scholarship and sensitivity, the author explores the diversity always found among Powhatan people, and those people’s relationships with the English, the government of the fledgling United States, the Union and the Confederacy, the U.S. Census Bureau, white supremacists, the U.S. Selective Service, and the civil rights movement.

This volume represents the largest vocabulary ever collected of Powhatan -- approximately 1,000 entries compiled by William Strachey around 1612. This edition is based on Major's 1849 printing of the British Museum manuscript, with variant forms and extra words cited from the Bodleian manuscript. Two supplementary word-lists of Virginia Algonquian are also included: nine words from an anonymous relation of 1607 attributed to Gabriel Archer, and 29 words from Robert Beverley's 1705 History and Present State of Virginia. This edition also features an introduction by Powhatan scholar Frederic Gleach.

Incorporating recent events in the Native American community as well as additional information gleaned from publications and public resources, this newly redesigned and updated second edition of First People brings back to the fore this concise and highly readable narrative. Full of stories that represent the full diversity of Virginia's Indians, past and present, this popular book remains the essential introduction to the history of Virginia Indians from the earlier times to the present day.

Gives variations of historic Indian place names under their most common spelling or modern equivalent. The information was drawn from land patents, government records, public and private archives, and collections of historical maps, enabling researchers to see how Indian place names changed over time and how they correspond to the modern landscape.

Camilla Townsend's stunning new book, Pocahontas and the Powhatan Dilemma, differs from all previous biographies of Pocahontas in capturing how similar seventeenth century Native Americans were--in the way they saw, understood, and struggled to control their world---not only to the invading British but to ourselves. Neither naïve nor innocent, Indians like Pocahontas and her father, the powerful king Powhatan, confronted the vast might of the English with sophistication, diplomacy, and violence. Indeed, Pocahontas's life is a testament to the subtle intelligence that Native Americans, always aware of their material disadvantages, brought against the military power of the colonizing English. Resistance, espionage, collaboration, deception: Pocahontas's life is here shown as a road map to Native American strategies of defiance exercised in the face of overwhelming odds and in the hope for a semblance of independence worth the name. Townsend's Pocahontas emerges--as a young child on the banks of the Chesapeake, an influential noblewoman visiting a struggling Jamestown, an English gentlewoman in London--for the first time in three-dimensions; allowing us to see and sympathize with her people as never before.

"Explains Powhatan history and highlights Powhatan life in modern society"--

"The aim of this book is to introduces readers to the historic Indigenous ceremonial stone landscapes that dot the woodlands of Eastern North America, that they may be able to identify these ritual landscapes and thus help protect and preserve them for future generations"--

Captain John Smith's voyages throughout the new world did not end--or, for that matter, begin--with the trip on which he was captured and brought to the great chief Powhatan. Partly in an effort to map the region, Smith covered countless leagues of the Chesapeake Bay and its many tributary rivers, and documented his experiences. In this ambitious and extensively illustrated book, scholars from multiple disciplines take the reader on Smith's exploratory voyages and reconstruct the Chesapeake environment and its people as Smith encountered them. Beginning with a description of the land and waterways as they were then, the book also provides a portrait of the native peoples who lived and worked on them--as well as the motives, and the means, the recently arrived English had at their disposal for learning about a world only they thought of as "new." Readers are then taken along on John Smith's two expeditions to map the bay, an account drawn largely from Smith's own journals and told by the coauthor, an avid sailor, with a complete reconstruction of the winds, tides, and local currents Smith would have faced. The authors then examine the region in more detail: the major river valleys, the various parts of the Eastern Shore, and the head of the Bay. Each area is mapped and described, with added sections on how the Native Americans used the specific natural resources available, how English settlements spread, and what has happened to the native people since the English arrived. The book concludes with a discussion on the changes in the region's waters and its plant and animal life since John Smith's time--some of which reflect the natural shifts over time in this dynamic ecosystem, others the result of the increased human population and the demands that come with it. Published by the University of Virginia Press in association with Chesapeake Bay Gateways Network, and the U.S. National Park Service, Virginia Department of Historic Resources, and Maryland Historical Trust.

This pathbreaking book documents the transformation of reproductive practices and politics on Indian reservations from the late nineteenth century to the present, integrating a localized history of childbearing, motherhood, and activism on the Crow Reservation in Montana with an analysis of trends affecting Indigenous women more broadly. As Brianna Theobald illustrates, the federal government and local authorities have long sought to control Indigenous families and women's reproduction, using tactics such as coercive sterilization and removal of Indigenous children into the white foster care system. But Theobald examines women's resistance, showing how they have worked within families, tribal networks, and activist groups to confront these issues. Blending local and intimate family histories with the histories of broader movements such as WARN (Women of All Red Nations), Theobald links the federal government's intrusion into Indigenous women's reproductive and familial decisions to the wider history of eugenics and the reproductive rights movement. She argues convincingly that colonial politics have always been--and remain--reproductive politics. By looking deeply at one tribal nation over more than a century, Theobald offers an especially rich analysis of how Indigenous women experienced pregnancy and motherhood under evolving federal Indian policy. At the heart of this history are the Crow women who displayed creativity and fortitude in struggling for reproductive self-determination.