The espionage case that threatened the highest levels of the Canadian government is explored in this suspense story. In 1957 E. Herbert Norman, the Canadian Ambassador to Egypt, threw himself from the top of a Cairo building.

Kay Hooper is the brightest new star of suspense fiction. Now the New York Times bestselling author who’s built a reputation for keeping her readers’ pulse in the red zone delivers a thriller that will stun the senses—all six of them. This time a psychic special agent and a gritty cop must stop a brutal killer with a chilling M.O. and an unstoppable...Sense of Evil. The victims are always the same: beautiful, successful, and blond. Someone was able to coax these intelligent and confident women away from safety. Someone was able to gain their trust long enough to do the unthinkable. Their shocking murders have terrified the inhabitants of a small, peaceful town where such heinous crimes are simply not supposed to happen. Police Chief Rafe Sullivan knows he has to find answers fast before another woman is lured to her death--but Sullivan literally doesn’t have a clue. And when the FBI sends one of their top profilers to help, he’s more than a little surprised that his new partner is nothing like the straight-by-the-book “suit” he expects.Special Agent Isabel Adams is tough, fearless, determined, and every bit Sullivan’s equal. She’s also psychic. And blond.Skeptical of his new partner’s ability to get inside the mind of a killer, Sullivan can’t deny that Isabel has tuned in to the killer’s wavelength, is following the twisted thoughts of a murderer obsessed with stalking, seduction, and death. But in getting so close, Isabel has set herself up as the next victim. Now, with time running out, she and Rafe will find themselves forced to take the greatest risk of all, because this psychopath is playing for keeps and Isabel is the perfect trophy. Unable to turn back, Isabel may have already gone too far. Smart, savvy, and confident, she may find that the very qualities that have kept her alive could turn out to be her undoing. For Isabel has entered the world of a cold-blooded monster who kills without mercy and eludes every sense but one...the sense of evil.

To look into the darkness of the human soul is a frightening venture. Here Mary Midgley does so, with her customary brilliance and clarity. Midgley's analysis proves that the capacity for real wickedness is an inevitable part of human nature. This is not however a blanket acceptance of evil. Out of this dark journey she returns with an offering to us: an understanding of human nature that enhances our very humanity.

Provocative essays that seek “to turn the attention of analytic philosophy of religion on the problem of evil . . . towards advances in ethical theory” (Reading Religion). The contributors to this book—Marilyn McCord Adams, John Hare, Linda Zagzebski, Laura Garcia, Bruce Russell, Stephen Wykstra, and Stephen Maitzen—attended two University of Notre Dame conferences in which they addressed the thesis that there are yet untapped resources in ethical theory for affecting a more adequate solution to the problem of evil. The problem of evil has been an extremely active area of study in the philosophy of religion for many years. Until now, most sources have focused on logical, metaphysical, and epistemological issues, leaving moral questions as open territory. With the resources of ethical theory firmly in hand, this volume provides lively insight into this ageless philosophical issue. “These essays—and others—will be of primary interest to scholars working in analytic philosophy of religion from a self-consciously Christian standpoint, but its audience is not limited to such persons. The book offers illustrative examples of how scholars in philosophy of religion understand their aims and how they go about making their arguments . . . hopefully more work will follow this volume’s lead.”—Reading Religion “Recommended.”—Choice

Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.

Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

Some of the Praise for No Sense of Obligation . . . fascinating analysis of religious belief -- Steve Allen, author, composer, entertainer [A] tour de force of science and religion, reason and faith, denoting in clear and unmistakable language and rhetoric what science really reveals about the cosmos, the world, and ourselves. Michael Shermer, Publisher, Skeptic Magazine; Author, How We Believe: The Search for God in an Age of Science About the Book Rejecting belief without evidence, a scientist searches the scientific, theological, and philosophical literature for a sign from God--and finds him to be an allegory. This remarkable book, written in the laypersons language, leaves no room for unproven ideas and instead seeks hard evidence for the existence of God. The author, a sympathetic critic and observer of religion, finds instead a physical universe that exists reasonlessly. He attributes good and evil to biology, not to God. In place of theism, the author gives us the knowledge that the universe is intelligible and that we are grownups, responsible for ourselves. He finds salvation in the here and now, and no ultimate purpose in life, except as we define it.

"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.