The work of a noted British authority on mysticism, it is divided into two parts: the first provides an introduction to the general subject of mysticism and its relation to metaphysics, psychology, theology, magic, and symbolism. The second and longer part contains a detailed study of the nature and development of spiritual or mystical consciousness, including such topics as the awakening of the self, the purification of the self, voices and visions, introversion, ecstasy and rapture, the dark night of the soul, and the unitive life. An interesting appendix provides a historical sketch of European mysticism from the beginning of the Christian era to the death of Blake.

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Noted authority explains how the practice of mysticism can raise spiritual consciousness, resulting in a better grasp of reality, improvements in efficiency and problem-solving skills, and more.

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity

Remaining a classic in its field, this book explains first how mysticism relates to such things as vitalism, theology psychology, symbolism and magic. This treatment may seem unusual for Christian mysticism, but it relates widely to the world as we know it and the different practices therein. Part Two explores the awakening, purification and illumination of yourself and gives solid groundwork for such things as voices, visions dreams and other mystical experience.

Originally part of a series of broadcasts made by the author prior to World War II, this small book was meant "to present some of the great truths concerning man’s spiritual life in simple language.” As one critic has noted, “Underhill has admirably and eloquently achieved her objective.” Evelyn Underhill was a prolific British writer on mysticism and spiritual growth. Her other books include The School of Charity and Abba.

Mysticism is usually thought of as a difficult to attain intense state involving personal unification with Cosmic Intelligence or Ultimate Reality. By its very nature, it is an ineffable experience, impossible to put into words. It is not impossible, however, to study the phenomenon, with an eye toward understanding not only its nature and manifestations, but its relationship to spirituality in general. This book is such a study. Widely considered the best book on mysticism for the general reader, this classic volume assembles a broad range of information scattered among monographs and textbooks in many languages.First published in 1911, Mysticism remains the classic in its field and was lauded by The Princeton Theological Review as "brilliantly written [and] illuminated with numerous well-chosen extracts . . . used with exquisite skill."The work of a noted British authority on mysticism, it is divided into two parts: the first provides an introduction to the general subject of mysticism and its relation to metaphysics, psychology, theology, magic, and symbolism. The second and longer part contains a detailed study of the nature and development of spiritual or mystical consciousness, including such topics as the awakening of the self, the purification of the self, voices and visions, introversion, ecstasy and rapture, the dark night of the soul, and the unitive life. An interesting appendix provides a historical sketch of European mysticism from the beginning of the Christian era to the death of Blake.Richly documented with material drawn from such great mystics as St. Teresa, Meister Eckhart, St. John of the Cross, and William Blake, this remarkable study will be of immense interest to students, psychologists, theologians - anyone interested in this extremely personal and powerful form of spiritual life.

Evelyn Underhill's classic book on mysticism shows not only the historic development of Christian mysticism and its influence on the Church, but gives a deep insight into the spiritual growth of the individual mystics, their struggles, achievements and influence. Covering the whole development of the Christian Church from St. Paul to the present century, the author illustrates the differing backgrounds and approach of many of the great mystics such as St. Augustine of Hippo, whose writings helped to create the Church's understanding of its mystical character; and St. Francis of Assisi, whose example proved an inspiration to many. The book gives much more than an opportunity to "meet" the great mystics: it also provides a framework for the analysis of true mysticism and false, contrasting Catherine of Sienna, a girl of the people whose transcendental mysticism benefited many in an age of ecclesiastical degradation, with the well-born and beautiful Madame Guyon, whose excesses brought mysticism into disrepute. Evelyn Underhill illuminates the whole of her subject by drawing attention to the differences of approach that can bring mortals along the road to the divine, from the zealous militancy of a Loyola to the passivity of the Quietists. This absorbing study by one of the great writers on mysticism covers every aspect of the subject and gives a clear understanding of the mystics' world in writing that is both informative and stimulating.

'Nature Mysticism' is a non-fiction book that attempts to explore the mystical aspects of nature. The author, John Edward Mercer, uses the term "Mysticism" to describe the love and appreciation of nature that goes beyond mere physical experience. According to Mercer, nature mysticism is not to be confused with popular notions of magic or supernatural experiences, nor does it refer to any specific ecstatic experience. Rather, it encompasses the intuitions and emotions that nature inspires in individuals, beyond the realm of conscious reasoning processes. The book aims to provide a deeper understanding of the spiritual dimensions of nature and how they can be accessed by individuals.