Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity

Noted authority explains how the practice of mysticism can raise spiritual consciousness, resulting in a better grasp of reality, improvements in efficiency and problem-solving skills, and more.

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity." In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception---this 'ordinary contemplation', as the specialist call it, ---is possible to all men: without it, they are not wholly alive. It is a natural human activi

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi’s practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart’s speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi’s practical mysticism. Such comparison also allows a deeper comprehension of Eckhart’s practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882-1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career but also defended the interrelation of science and religion while drawing inspiration from both for his practices. For instance, at a time when a strict adherence to deductive principles of physics had proved fruitless for understanding the nature of stars, insights from Quaker mysticism led Eddington to argue that an outlook less concerned with certainty and more concerned with further exploration was necessary to overcome the obstacles of incomplete and uncertain knowledge. By examining this intersection between liberal religion and astrophysics, Practical Mystic questions many common assumptions about the relationship between science and spirituality. Matthew Stanley's analysis of Eddington's personal convictions also reveals much about the practice, production, and dissemination of scientific knowledge at the beginning of the twentieth century.

Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity

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Evelyn Underhill's classic book on mysticism shows not only the historic development of Christian mysticism and its influence on the Church, but gives a deep insight into the spiritual growth of the individual mystics, their struggles, achievements and influence. Covering the whole development of the Christian Church from St. Paul to the present century, the author illustrates the differing backgrounds and approach of many of the great mystics such as St. Augustine of Hippo, whose writings helped to create the Church's understanding of its mystical character; and St. Francis of Assisi, whose example proved an inspiration to many. The book gives much more than an opportunity to "meet" the great mystics: it also provides a framework for the analysis of true mysticism and false, contrasting Catherine of Sienna, a girl of the people whose transcendental mysticism benefited many in an age of ecclesiastical degradation, with the well-born and beautiful Madame Guyon, whose excesses brought mysticism into disrepute. Evelyn Underhill illuminates the whole of her subject by drawing attention to the differences of approach that can bring mortals along the road to the divine, from the zealous militancy of a Loyola to the passivity of the Quietists. This absorbing study by one of the great writers on mysticism covers every aspect of the subject and gives a clear understanding of the mystics' world in writing that is both informative and stimulating.