Memoir of author's journey to his ancestral home in English and it's Shahmukhi Panjabi translation.

The word "sahuu" is often used for boys, as it is understood that girls are meek from birth. The poet breaks the myth that if meek means to endure oppression silently, to endure excesses, to always remain silent, then she is not such a meek girl. That is why he has named his book "mai sahu kudi nahi haan". This book contains more than a hundred of his great works on the same subject. There is a warmth of relationships in Jassi's poems about the fate of women and she does not cry over the fate of women. Her poems are instructive to the temple when she says, "Girls who write love poems are not without character." Her poems, though very simple, are special and the images she uses are easily understood by the reader. Pornography is in us, motherhood, rape, old age and especially two-by-four, four-line poems are also said a lot. The poems tell what kind of innocent girls really should be. .

This book is meant to tell about my journey back home to our Father God.

Hindko, Panjabi, and Saraiki are three closely related, geographically contiguous languages of Pakistan. Together, they are the native language of some 125 million people. Panjabi alone ranks among the 15 most widely spoken languages in the world. The Grammar of Hindko, Panjabi, and Saraiki provides a comparative description of these three language varieties, focusing, where possible, on the variety of Hindko spoken in Abbottabad, the Panjabi spoken in Lahore, and the Saraiki spoken in Multan. Based on both fieldwork and corpus research, the grammar provides coverage of the phonology, orthography, morphology, and syntax of the language, with extensive exemplification presented in the native Perso-Arabic script along with standard Roman representations and morphological analysis. Written in an accessible style from a basic linguistic theory perspective, this work will be of use to linguistic researchers, language scholars, and students of the languages of Pakistan and South Asia.

This Well Documented Work Brings Together A Lost Of Unfamiliar Material Regarding The Origin Of The Jat Community. Dust Jacket Slightly Frayed. Quite Rare.

A study of the process by which a pluralistic religious world view is replaced by a monolithic one, this book questions basic assumptions about the efficacy of fundamentalist claims and the construction of all social and religious identities.