Monumental Melville emphasizes the significance of the literary to Melville and the need for close reading in understanding his work. By revealing and celebrating the form that makes Melville's poetry unique—and a logical development from the fiction—Monumental Melville makes a vital contribution to the new scholarly recognition of its value and importance.

If Dickens was nineteenth-century London personified, Herman Melville was the quintessential American. With a historian’s perspective and a critic’s insight, award-winning author Andrew Delbanco marvelously demonstrates that Melville was very much a man of his era and that he recorded — in his books, letters, and marginalia; and in conversations with friends like Nathaniel Hawthorne and with his literary cronies in Manhattan — an incomparable chapter of American history. From the bawdy storytelling of Typee to the spiritual preoccupations building up to and beyond Moby Dick, Delbanco brilliantly illuminates Melville’s life and work, and his crucial role as a man of American letters.

Searching through journals, almanacs, sermons, tracts, orations, and volumes of verse, Professor Sensabaugh traces Milton's influence on Americans of widely differing talents, interests, and tastes: Cotton Mather, Jonathan Mayhew, John Adams, and Thomas Jefferson, as well as scores of others. Originally published in 1964. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Bringing to bear his expertise in the early modern emblem tradition, William E. Engel traces a series of self-reflective organizational schemes associated with baroque artifice in the work of Herman Melville and Edgar Allan Poe. While other scholars have remarked on the influence of seventeenth-century literature on Melville and Poe, this is the first book to explore how their close readings of early modern texts influenced their decisions about compositional practice, especially as it relates to public performance and the exigencies of publication. Engel's discussion of the narrative structure and emblematic aspects of Melville's Piazza Tales and Poe's "The Raven" serve as case studies that demonstrate the authors' debt to the past. Focusing principally on the overlapping rhetorical and iconic assumptions of the Art of Memory and its relation to chiasmus, Engel avoids engaging in a simple account of what these authors read and incorporated into their own writings. Instead, through an examination of their predisposition toward an earlier model of pattern recognition, he offers fresh insight into the writers' understandings of mourning and loss, their use of allegory, and what they gained from their use of pseudonyms.

The New England Milton concentrates on the poet's place in the writings of the Unitarians and the Transcendentalists, especially Emerson, Thoreau, William Ellery Channing, Jones Very, Margaret Fuller, and Theodore Parker, and demonstrates that his reception by both groups was a function of their response as members of the New England elite to older and broader sociopolitical tensions in Yankee culture as it underwent the process of modernization. For Milton and his writings (particularly Paradise Lost) were themselves early manifestations of the continuing crisis of authority that later afflicted the dominant class and professions in Boston; and so, the Unitarian Milton, like the Milton of Emerson's lectures or Thoreau's Walden, quite naturally became the vehicle for literary attempts by these authors to resolve the ideological contradictions they had inherited from the Puritan past.

Two decades ago, Herman Melville's marked and annotated copy of John Milton's poetry first came to light. This was the most substantial and tangible evidence of the deep connections between the two authors since Henry R. Pommer's speculative study on Milton and Melville was published a half century ago.Featuring a foreword by John Bryant, this study brings together both Melville and Milton scholars in the same text, and makes available the important artistic connections between these two great authors.Also shared for the first time in this study are Melville's copious annotations to Milton's works, including numerous erased annotations that have only been partially recovered, a significant number of marginal markings and underlinings, all of which together offer us a chance to see one great author's provocative and idiosyncratic response to another.In addition to these annotations, the essays presented here suggest that Milton and his poetry fascinated Melville, provoking him at times to artistic competition in depicting the sublime, providing at other times a measure of companionship as they both explored religious heresies and civil wars in their respective ages. Melville enjoys Milton's combativeness toward institutions, civil and religious, as well as Milton's exposure of the grimness of civil war. But Melville, at times, appears annoyed with Milton's attempts to uphold the absurdities of religious doctrine -- to lend credibility and artistic authority to an otherwise questionable theology. Milton's assurances of faith are beyond Melville's ken, and his theodicy, Paradise Lost, a glorious failure.For Milton scholars, this study demonstrates Milton's very vital artistic and theological "afterlife" in America. For Melville scholars, this book shows Melville in American culture and history; his influence on studies in textuality and performivity and in theology and literary genre.

This book is the first to consider the work of Herman Melville's later years as a whole, in the light of his life and reading during those years and of the intellectual and artistic ambience of the later nineteenth century. With the exception of Billy Budd, almost all of the writing Melville produced between 1857 and 1891 is poetry. Until now little attention has been given to the poetry and it has been customary to view Melville's final masterpiece, Billy Budd, against the background of the earlier fiction—almost as if the writing of the intervening thirty-four years had not existed. William H. Shurr, who has studied the poems with close attention to the Melville manuscripts in the Houghton Library at Harvard University, contends that Melville's poetry merits more attention and appreciation than has hitherto been accorded it. Concerned principally with the maturation of Melville's darker themes, he has been the first to study the carefully designed sequences in which Melville published his poems. He has also discovered in the poems thematic patterns—among them Melville's heterodox Christology and his concept of a particular kind of individualism found in what he calls the "transcendent act"—that shed new light on the complexities of Billy Budd.