This book contains the earliest biography (c. 1650) of Mary Ward, founder of the Congregation of Jesus, and other source texts, hitherto available only in manuscripts kept in private archives. Introductions and notes have been added to set the texts in context.

This is the first paperback edition of the standard biography of Mary Ward.Mary Ward founded the Institute of the Blessed Virgin Mary in the 17th Century, an order devoted to the education of women so they could play their part in the Church and the World. Her view and aims were revolutionary in their time and a whole of network of Catholic schools remain in place today run by members of Mary Ward`s order.Mary Ward was born in 1585. She listened to the call of God at a time when the Church was reluctant to accept that God would speak directly to a woman, and died in obscurity in 1645.At a time when the IBVM is, like many religious orders, struggling to redefine its purpose in the modern world, and at a time when Mary Ward may herself be canonised by the present Pope, this book is quite exceptionally important.

The little-known story of the woman who walked 1,500 miles to Rome to challenge the pope in 1621. Four centuries ago, an Englishwoman completed an astonishing walk to Rome. A Catholic, Mary Ward had already defied the authorities in her native country. In 1621 she walked across Europe to ask the Pope to allow her to set up schools for girls. “There is no such difference between men and women that women may not do great things,” she said. But Mary’s vision of equality between men and women angered the Church, and the pope threw her into prison. Her story is not only fascinating in its own right—it also shines a refreshingly new light on the Tudor/Stuart era. Mary’s uncles are the Gunpowder Plotters. Her sponsors are archdukes, prince-archbishops, and the emperor of the Holy Roman Empire. In Rome she spars with Pope Urban VIII and the Roman Inquisition, just as they are also dealing with the troublemaker Galileo. As the story sweeps from Yorkshire to Rome, from Vienna and Munich to Prague, and back to England, we see Mary dodging pirates in the Channel, witch hunts in Germany, and the plague in Italy. We see travelers crossing the Alps, and prisoners smuggling out letters written in invisible lemon juice. Ranging from the resplendent courts in Brussels and Munich to the siege of York in the English Civil War, this biography is a remarkable portrait of seventeenth-century European life.

Firmly I Believe and Truly celebrates the depth and breadth of the spiritual, literary, and intellectual heritage of the Post-Reformation English Roman Catholic tradition in an anthology of writings that span a five hundred year period between William Caxton and Cardinal Hume.

Of all the new developments in literary theory, feminism has proved to be the most widely influential, leading to an expansion of the traditional English canon in all periods of study. This book aims to make the work of Renaissance women writers in English better known to general and academic readers so as to strengthen the case for their future inclusion in the Renaissance literary canon. This lively book surveys women writers in the sixteenth century and early seventeenth centuries. Its selection is vast, historically representative, and original, taking examples from twenty different, relatively unknown authors in all genres of writing, including poetry, fiction, religious works, letters and journals, translation, and books on childcare. It establishes new contexts for the debate about women as writers within the period and suggests potential intertextual connections with works by well-known male authors of the same time. Individual authors and works are given concise introductions, with both modern and historical critical analysis, setting them in a theoretical and historicised context. All texts are made readily accessible through modern spelling and punctuation, on-the-page annotation and headnotes. The substantial, up-to-date bibliography provides a source for further study and research.

This collection of essays explores the role of women and gender in a broad range of 'radical' religious movements of the post-Reformation.

It takes a strong woman to secure bookish remembrance in future times. The four fascinating Catholic women considered here - Dorothea of Montau (1347-1394), Margery Kempe of Lynn (c. 1373-c. 1440), Mary Ward of Yorkshire (1585-1645), and Elizabeth Cary of Drury Lane (c. 1585-1639) - shock, surprise, and court historical danger.