The little-known story of the woman who walked 1,500 miles to Rome to challenge the pope in 1621. Four centuries ago, an Englishwoman completed an astonishing walk to Rome. A Catholic, Mary Ward had already defied the authorities in her native country. In 1621 she walked across Europe to ask the Pope to allow her to set up schools for girls. “There is no such difference between men and women that women may not do great things,” she said. But Mary’s vision of equality between men and women angered the Church, and the pope threw her into prison. Her story is not only fascinating in its own right—it also shines a refreshingly new light on the Tudor/Stuart era. Mary’s uncles are the Gunpowder Plotters. Her sponsors are archdukes, prince-archbishops, and the emperor of the Holy Roman Empire. In Rome she spars with Pope Urban VIII and the Roman Inquisition, just as they are also dealing with the troublemaker Galileo. As the story sweeps from Yorkshire to Rome, from Vienna and Munich to Prague, and back to England, we see Mary dodging pirates in the Channel, witch hunts in Germany, and the plague in Italy. We see travelers crossing the Alps, and prisoners smuggling out letters written in invisible lemon juice. Ranging from the resplendent courts in Brussels and Munich to the siege of York in the English Civil War, this biography is a remarkable portrait of seventeenth-century European life.

This is the first paperback edition of the standard biography of Mary Ward.Mary Ward founded the Institute of the Blessed Virgin Mary in the 17th Century, an order devoted to the education of women so they could play their part in the Church and the World. Her view and aims were revolutionary in their time and a whole of network of Catholic schools remain in place today run by members of Mary Ward`s order.Mary Ward was born in 1585. She listened to the call of God at a time when the Church was reluctant to accept that God would speak directly to a woman, and died in obscurity in 1645.At a time when the IBVM is, like many religious orders, struggling to redefine its purpose in the modern world, and at a time when Mary Ward may herself be canonised by the present Pope, this book is quite exceptionally important.

Critical introductions to a range of literary topics and genres. The Literature of Love is designed to introduce students to one of the central themes in literature. Focusing first on different types and aspects of love - physical, emotional, spiritual - it then offers a chronological coverage, aiming to illustrate ways in which attitudes to the representation of love in literature have evolved from Chaucer to the present time. Other sections of the book examine particular genres such as the love sonnet, the love letter and 'romantic' fiction; and the differing reception of this literature over time is also considered. The book includes extracts from a range of authors.

This book contains the earliest biography (c. 1650) of Mary Ward, founder of the Congregation of Jesus, and other source texts, hitherto available only in manuscripts kept in private archives. Introductions and notes have been added to set the texts in context.

Stories of the Deep South from a woman's point of view, depicting the changing relationships between black and white people, the impact of the civil rights movement, and the emergence of the New South.

Belief in the coming of a Messiah poses a genuine dilemma. From a Jewish perspective, the historical record is overwhelmingly against it. If, despite all the tragedies that have befallen the Jewish people, no legitimate Messiah has come forward, has the belief not been shown to be groundless? Yet for all the problems associated with messianism, the historical record also shows it is an idea with enormous staying power. The prayer book mentions it on page after page. The great Jewish philosophers all wrote about it. Secular thinkers in the twentieth century returned to it and reformulated it. And victims of the Holocaust invoked it in the last few minutes of their life. This book examines the staying power of messianism and formulates it in a way that retains its redemptive force without succumbing to mythology.