American family law makes two key assumptions: first, that the civil state possesses sole authority over marriage and divorce; and second, that the civil law may contain only one regulatory regime for such matters. These assumptions run counter to the multicultural and religiously plural nature of our society. This book elaborates how those assumptions are descriptively incorrect, and it begins an important conversation about whether more pluralism in family law is normatively desirable. For example, may couples rely upon religious tribunals (Jewish, Muslim, or otherwise) to decide family law disputes? May couples opt into stricter divorce rules, either through premarital contracts or 'covenant marriages'? How should the state respond? Intentionally interdisciplinary and international in scope, this volume contains contributions from fourteen leading scholars. The authors address the provocative question of whether the state must consider sharing its jurisdictional authority with other groups in family law.

While the formal definition of divorce may be concise and straightforward (legal termination of a marital union, dissolving bonds of matrimony between parties), the effects are anything but, particularly when children are involved. The Americans for Divorce Reform estimates that "40 or possibly even 50 percent of marriages will end in divorce if current trends continue." Outside the U.S., divorce rates have markedly increased across developed countries. Divorce and its effects are a significant social factor in our culture and others. It might be said that a whole "divorce industry" has been constructed, with divorce lawyers and mediators, family counselors, support groups, etc. As King Henry VIII′s divorces showed, divorce has not always been easy or accepted. In some countries, divorce is not permitted and even in Europe, countries such as Spain, Italy, Portugal, and the Republic of Ireland legalized divorce only in the latter quarter of the 20th century. This multi-disciplinary encyclopedia covers curricular subjects related to divorce as examined by disciplines ranging from marriage and the family to anthropology, social and legal history, developmental and clinical psychology, and religion, all through a lens of cultural sociology. Features: 550 signed entries, A-to-Z, fill 3 volumes (1,500 pages) in print and electronic formats, offering the most detailed reference work available on issues related to divorce, both in the U.S. and globally. Cross-References and Further Readings guide readers to additional resources. A Chronology provides students with context via a historical perspective of divorce. In the electronic version, the comprehensive Index combines with Cross-References and thematic Reader′s Guide themes to provide convenient search-and-browse capabilities. For state and nation entries, uniform entry structure combined with an abundance of statistics facilitates comparison between and across states and nations. Appendices provide further annotated sources of data and statistics.

Drawing upon interviews with adults married to a partner of a different class background, The Power of the Past reveals the intimate connections between love and class and how enduring class attributes shape who they love and how their marriage unfolds.

President Spencer W. Kimball speaks to the BYU studentbody in the Marriott Center, discussing marriage (and divorce) from the eternal viewpoint.

Crossing geographic, cultural, and historical boundaries, this volume explores the diversity of the world's families, emphasizing the importance of understanding and valuing them within their own cultural contexts. Covering contemporary Third World as well as Western families, this excellent teaching text addresses topics essential for developing a multicultural perspective. The book begins with background information on family theories and comparative research methodology, along with an overview of the history of the family and gender relations in the Western world. This is followed by chapters on family variation, which explain research on the origin, functions, and universality of the family; kinship terminology and how kinship affiliation affects such issues as postmarital residence patterns; and the diversity of marital structure (plurality of husbands and/or wives) and how culture and economy affect these patterns. The book then examines the life cycle of the family and highlights similarities and differences across time and culture in the areas of mate selection, wedding practices, marital adjustment, childhood socialization, divorce, and care for the elderly. Important contemporary issues seldom covered in earlier works--including gender, class structure, racial discrimination, and poverty--are covered in detail. An ideal text for comparative family courses, this readable and up-to-date volume includes exercises (as well as exercise guidelines for instructors) developed to challenge students' existing viewpoints and offer new ways of looking at the world's families. Families in Multicultural Perspective is also an important resource for anyone interested in understanding and appreciating the diversity of family forms, processes, and experiences.

Love across cultures is tested when Antonio, a penniless university student, and Evelyn, a strong-willed Peace Corps volunteer, succumb to their attraction to one another at the end of her two-year commitment in Peru and Evelyn gets pregnant. Deeply in love, the twenty-three-year-olds marry in Cusco—and decide to begin their married life in Northern California. Evelyn, like most wives of the ’60s and ’70s, expects her husband to support their family. And Antonio tries to take his place as head of the household, but he must first learn English, complete college, and find an adequate job. To make ends meet, Evelyn secures full-time positions, leaving their infant son in the care of others, and they both go on to attend college—she for two years, he for six. Then Antonio is offered a full-time professorship at the university he attended in Peru, and he takes it—leaving Evelyn a single parent. Parenthood, financial stress, the pull of both countries, and long visits from Antonio’s mother threaten to destroy the bonds that brought them together. Clear-eyed and frank, Love in Any Language illustrates the trials and joys in the blending of two cultures.

Non-state law is playing an increasing role in both public and private ordering. Numerous organizations have emerged alongside the nation-state, each purporting to provide their members with rules and norms to govern their conduct and organize their affairs. The nation-state increasingly finds itself sandwiched, between two broad and contrasting categories of non-state law. The first - law above the state - captures legal systems that function across the territorial borders of nation-states. The second category - law below the state - includes forms of local customary, religious, and indigenous law. As these forms of non-state law persist and proliferate alongside the nation-state, the relationship between state and non-state law becomes more complex, multifaceted, and tense. This volume addresses this relationship considering whether and to what extent state and non-state law can coexist and how each form of law seeks to influence as well as transform the other.

Examines whether more pluralism in family law is normatively desirable and should be affirmatively fostered.

Providing a panoramic and interdisciplinary perspective, this book explores the interrelations between globalization, borders, families and the law. It considers the role of international, multi-national and religious laws in shaping the lives of the millions of families that are affected by the opportunities and challenges created by globalization, and the ongoing resilience of national borders and cultural boundaries. Examining familial life-span stages - establishing spousal relations, raising children and being cared for in old age - Hacker demonstrates the fruitfulness in studying families beyond the borders of national family law, and highlights the relevance of immigration and citizenship law, public and private international law and other branches of law. This book provides a rich empirical description of families in our era. It is relevant not only to legal scholars and practitioners but also to scholars and students within the sociology of the family, globalization studies, border studies, immigration studies and gender studies.

The aim of this book is to explore what response the law has or should have to different family practices arising from cultural and religious beliefs. The issue has become increasingly debated as western countries have become more culturally diverse. Although discussion has frequently focused on the role Islamic family law should have in these countries, this book seeks to set that discussion within a wider context that includes consideration both of theoretical issues and also of empirical data about the interaction between specific family practices and state law in a variety of jurisdictions ranging from England and Wales to Bangladesh, Botswana, Spain, Poland, France, Israel, Iran and South Africa. The contributors to the 17 chapters approach the subject matter from a variety of perspectives, illustrating its complex and often sensitive nature. The book does not set out to propose any single definitive strategy that should be adopted, but provides material on which researchers, advocates and policy makers can draw in furthering their understanding of and seeking solutions to the problems raised by this significant social development.