Tells the story of the bands of Jews who wandered along the Silk Roads across central Asia to settle in China centuries ago. It gives an account of their lives and culture, and an insight into both Chinese and Jewish history.

Jews in the Early Modern World presents a comparative and global history of the Jews for the early modern period, 1400-1700. It traces the remarkable demographic changes experienced by Jews around the globe and assesses the impact of those changes on Jewish communal and social structures, religious and cultural practices, and relations with non-Jews.

An impressive interdisciplinary effort by Chinese, Japanese, Middle Eastern, and Western Sinologists and Judaic Studies specialists, these books scrutinize patterns of migration, acculturation, assimilation, and economic activity of successive waves of Jewish arrivals in China from approximately A.D.1100 to 1949.

Provides new and fascinating information about a major 19th century Bible translator, S.I.J. Schereschewsky, the early years of the Episcopal mission in China, his translation of the Old Testament from Hebrew into northern vernacular Chinese and its Chinese reception.

This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world’s largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century—cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng—their Judaism became defunct. The Theology of the Chinese Jews traces the history of Jews in China and explores how their theology’s focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, “without hostility, by absorbing the best of the dominant culture and making it one’s own.”

While prejudice against Jews is a real and ongoing category in Western culture, little attention has been paid to the myths of the Jews' and their impact in countries outside the West. This work draws on a wide variety of source materials from the past two centuries to examine the images of the Jews' as constructed in China. However, the interest here does not lie in the determination of the boundary between the real and fictional aspects of these images. Rather, it lies in the implications associated with the Jew' as an other', which remains a distant mirror in the construction of the self' amongst various social groups in modern China. Although it has been noted by a few scholars that the use of the Jews' as a category was important to many thinkers of modern China in the construction of their nationalistic and socio- political ideologies, this is the first systematic study in the field to be published. This book is also more than a historical book on China in that it opens a new arena for modern Jewish studies from a unique angle.

The momentous events of modern Jewish history have led to a proliferation of books and articles on Jewish life over the last 350 years. Placing modern Jewish history into both universal and local contexts, this selected, annotated bibliography organizes and categorizes the best of this vast array of written material. The authors have included all English-language books of major importance on world Jewry and on individual Jewish communities, plus books most readily available to researchers and readers, and a select number of pamphlets and articles. The resulting bibliography is also a guide to recent Jewish historiography and research methods.

This volume summarizes the results of a research project organized at Mainz University in Germersheim, Germany. It focused on the Jewish community in Kaifeng in China (12th to 19th century). In recent years, increasing research has been done about the history and culture of the Jews in China, and in the future, more academic interest in all questions connected with it can be expected. Main topics are the perception of Chinese Judaism in European history as well as in Chinese society itself, the self-image of the descendants in Kaifeng and their present status in China, and how China deals with foreign ethnics and religions as part of its own history and identity. These topics were discussed from various interdisciplinary points of view. The authors from Australia, China, Hong Kong, Israel, Great Britain, France, and Germany are prominent sino-judaists who present their latest results of research in the light of new facts and approaches.

This scholarly collection examines the origins, history, and contemporary nature of Chinese Judaism in the community of Kaifeng. These essays, written by a diverse, international team of contributors, explore the culture and history of this thousand-year-old Jewish community, whose synthesis of Chinese and Jewish cultures helped guarantee its survival. Part I of this study analyzes the origin and historical development of the Kaifeng community, as well as the unique cultural synthesis it engendered. Part II explores the contemporary nature of this Chinese Jewish community, particularly examining the community’s relationship to Jewish organizations outside of China, the impact of Western Jewish contact, and the tenuous nature of Jewish identity in Kaifeng.