The finds and preserved grave groups from its tumulus cemeteries, which are kept in several museums in different countries (Narodni muzej Slovenije, Ljubljana~Naturhistorisches Museum, Wien~Peabody Museum of Harvard University in Cambridge, USA), give a good insight into the cultural and social processes of the time. Together with notes on the circumstances of find and contents of graves, they represent a valuable source for the study of social structure and differentiation, as well as cultural identity.

"In A Noble Pursuit, Gloria Polizzotti Greis provides an overview of the European Iron Age and brings the duchess's archaeological career to life. Archaeology as a profession with defined standards and methodologies was still in its infancy at the turn of the twentieth century, and the duchess's fieldwork, which became increasingly sophisticated and scientific over time, mirrored the development of archaeological practice in Europe." "The sites the duchess excavated encompass the scope of Iron Age cultures in Slovenia and form an important resource for studying the cultural history of the region. Most of the materials from these sites reside today in the Mecklenburg Collection at Harvard University's Peabody Museum of Archaeology and Ethnology, where they make up the largest systematically excavated group of European antiquities outside of Europe. This volume presents a selection of artifacts from the collection, photographed by Hillel S. Burger: bronze pendants, bracelets, neck rings, helmets, and armor; glass and amber beads; iron axes, swords, and spears; Roman glassware; and Greek wine vessels." "Greis incorporates previously unpublished archival documents, including the duchess's personal correspondence, to create a portrait of an extraordinary woman. This account of the Duchess of Mecklenburg and her archaeological contributions provides an overview of the scope and importance of the collection as a whole and attests to the enduring quality of the duchess's pioneering work."--BOOK JACKET.

During HaA-HaB, many settlements were established in Silesia and in the central part of Poland, and their stability seems to be confirmed by the existence of regional groups and subgroups, by long-lasting colonies, and by long-used burial grounds, located at large settlements. At the end of HaB, many pre-Scythian elements occurred in this area, only partly influenced by the Cimmerians . During that period the peoples living north of the Carpathian and Sudeten Mountains remained very dependent on the productive and cultural circle south of the Carpathians, with which they maintained strong connections . The Lusatian settlement zone , apart from its increasing internal stability, also tended to extend its range . A partition of the Lusatian Culture, which had appeared earlier , became more pronounced under the strong influence of the East Hallstatt cultural and productive center in the eastern Alpine region , and the so-called amber route . The eastern zone of the Lusatian Culture remained under the influence of the Carpathian center, while the western zone was strongly influenced by the pre-Celtic (Bylanska or Horakowska) and northern Illyrian (Calon denberian) cultures. In HaD2' ca. 520-500 B.C., this latter area was the site of an armed incursion of Scythian groups coming from the east through the Karpacka Valley. The most characteristic features of the western zone include its own varieties of more general Hallstatt traits , such as fortified settlements (which date from HaA in the Lusatian Culture) , production of iron (done domestically since HaD), and decorated pottery.

This book invites archaeologists to approach the significant process of recycling within the archaeological record at two different levels: of artefacts and of landscape.

This work discusses social organisation and exchange in the South East Alpine Region between 1000 and 300 BC. The Late Bronze Age groups studied were characterised by a typical Urnfield burial rite, with relatively undifferentiated flat cremation cemeteries, which developed into the pattern typical of the Early Iron Age groups, that of barrow cemeteries, containing grave lots, with clear evidence of inequality in the grave goods, clustered around hill forts. Various models are discussed to explain this transition and the development of ranked society during the Early Iron Age, concentrating on the role of prestige exchange and elite competition in the Dolenjska and Wies-Martijance groups. Exchange systems and trade are also considered; extra-regional systems are of particular importance, as much of the elite artefact set in the Dolenjska group comprised direct imports or copies of material derived from Northern Italy, the Balkans, and the Pannonian Plain.

Most na Soči je ključno in najbolje raziskano arheološko najdišče v Zgornjem Posočju. Njegovo bogato preteklost že več kot poldrugo stoletje razkrivajo naključna odkritja in strokovna izkopavanja tako naselbinskih ostankov iz bronaste, železne in rimske dobe kot tudi pripadajočih grobišč. V tej knjigi so predstavljena novejša odkritja na levem bregu Idrijce, kjer je že od konca 19. stoletja znano obsežno grobišče iz železne dobe. Na njegovem severnem obrobju je bilo z izkopavanji Tolminskega muzeja v letih 2000–2016 na treh lokacijah – Pucarjev rob, Repelc in Lipičarjev vrt – odkritih skupaj 88 grobov. Največ jih je iz železne dobe, vmes je bilo tudi ducat grobov iz rimske dobe in en iz zgodnjega srednjega veka. V njihovi neposredni bližini so bili odkriti še sočasna žganinska jama in kamnit zidec, pod njimi pa naselbinski ostanki iz pozne bronaste dobe.

Identities and social relations are fundamental elements of societies. To approach these topics from a new and different angle, this study takes the human body as the focal point of investigation. It tracks changing identities of early Iron Age people in central Europe through body-related practices: the treatment of the body after death and human representations in art. The human remains themselves provide information on biological parameters of life, such as sex, biological age, and health status. Objects associated with the body in the grave and funerary practices give further insights on how people of the early Iron Age understood life and death, themselves, and their place in the world. Representations of the human body appear in a variety of different materials, forms, and contexts, ranging from ceramic figurines to images on bronze buckets. Rather than focussing on their narrative content, human images are here interpreted as visualising and mediating identity. The analysis of how image elements were connected reveals networks of social relations that connect central Europe to the Mediterranean. Body ideals, nudity, sex and gender, aging, and many other aspects of women’s and men’s lives feature in this book. Archaeological evidence for marriage and motherhood, war, and everyday life is brought together to paint a vivid picture of the past.

Human bones form the most direct link to understanding how people lived in the past, who they were and where they came from. The interpretative value of human skeletal remains (within their burial context) in terms of past social identity and organisation is awesome, but was, for many years, underexploited by archaeologists. The nineteen papers in this edited volume are an attempt to redress this by marrying the cultural aspects of burial with the anthropology of the deceased.