While much has been written on the connections between Lollardy and the Reformation, this collection of essays is the first detailed and satisfactory interpretation of many aspects of the problem. Margaret Aston shows how Protestant Reformers derived encouragement from their predecessors, while interpreting Lollards in the light of their own faith. This highly readable book makes an important contribution to the history of the Reformation, bringing to life the men and women of a movement interesting for its own sake and for the light it sheds on the religious and intellectual history of the period.

This book examines the afterlife of the lollard movement, demonstrating how it was shaped and used by evangelicals and seventeenth-century Protestants. It focuses on the work of John Foxe, whose influential Acts and Monuments (1563) reoriented the lollards from heretics and traitors to martyrs and model subjects, portraying them as Protestants’ ideological forebears. It is a scholarly mainstay that Foxe edited radical lollard views to bring them in line with a mainstream monarchical church. But this book offers a strong corrective to the argument, revealing that the subversive material present in Foxe’s text allowed seventeenth-century religious radicals to appropriate the lollards as historical validation of their own theological and political positions. The book argues that the same lollards who were used to strengthen the English church in the sixteenth century would play a role in its fragmentation in the seventeenth.

Analysing the lollard legacy in the post-Reformation era, this book identifies the significance of John Foxe's Acts and Monuments in shaping these medieval dissenters for early moderns. It shows that Foxe left much of their radical beliefs intact, inadvertently contributing to later contentions in the Church of England's struggle for iden.

The history of the Lollard movement is intimately concerned with their writings and literacy. Anne Hudson's work in this field is the most important modern contribution to the subject. This collection of articles makes indispensable reading for anyone interested in the history or the literature of the period.

J. Patrick Hornbeck II explores the wide range of lollard beliefs on some of the key issues in late medieval Christianity. He argues that the beliefs of individual dissenters were conditioned by a number of social, textual, and cultural factors.

An account of how, in certain parts of sixteenth-century England, challenges to conventional piety anticipated the Reformation. Here is a richly detailed account of the relationship between Lollard heresy and orthodox religion before the English Reformation. Robert Lutton examines the pious practices and dispositions of families and individuals in relationto the orthodox institutions of parish, chapel and guild, and the beliefs and activities of Wycliffite heretics. He takes issue with portrayals of orthodox religion as buoyant and harmonious, and demonstrates that late medieval piety was increasingly diverse and the parish community far from stable or unified. By investigating the generation of family wealth and changing attitudes to its disposal through inheritance and pious giving in the important Lollard centre of Tenterden in Kent, he suggests that rapid economic development and social change created the conditions for a significant cultural shift. This study contends that in certain parts of England by the early sixteenth century piety was subject to dramatic changes which, in a number of important ways, anticipated the Reformation. Dr ROBERT LUTTON teaches in the Department of History at the University of Nottingham.

English Reformations takes a refreshing new approach to the study of the Reformation in England. Christopher Haigh's lively and readable study disproves any facile assumption that the triumph of Protestantism was inevitable, and goes beyond the surface of official political policy to explorethe religious views and practices of ordinary English people. With the benefit of hindsight, other historians have traced the course of the Reformation as a series of events inescapably culminating in the creation of the English Protestant establishment. Dr Haigh sets out to recreate the sixteenthcentury as a time of excitement and insecurity, with each new policy or ruler causing the reversal of earlier religious changes. This is a scholarly and stimulating book, which challenges traditional ideas about the Reformation and offers a powerful and convincing alternative analysis.

This study examines expectations of imminent judgment that energized reform movements in Late Medieval and Reformation Europe. It probes the apocalyptic vision of the Lollards, followers of the Oxford professor John Wycliff (1384). The Lollards repudiated the medieval church and established conventicles despite officially sanctioned prosecution. While exploring the full spectrum of late medieval apocalypticism, this work focuses on the diverse range of Wycliffite literature, political and religious treatises, sermons, biblical commentaries, including trial records, to reveal a dynamic strain of apocalyptic discourse. It shows that sixteenth-century English apocalypticism was fed by vibrant, indigenous Wycliffite well springs. The rhetoric of Lollard apocalypticism is analyzed and its effect on carriers and audiences is investigated, illuminating the rise of evil in church and society as perceived by the Lollards and their radical reform program.