The first large-scale, collaborative study of women's voices and their vital role in the American transcendentalist movement. Many of its seventeen distinguished scholars work from newly recovered archives, and all offer fresh readings of understudied topics and texts, shedding light on female contributions.

The noted transcendentalist poet, editor & critic is interpreted for the 20th century reader. Fully documented, with 31 pages of bibliographical notes, index. See also: Ossoli, Sarah Margaret Fuller, "Summer on the Lakes."

First Published in 2015. This text holds four volumes of essays and entries on the early Republic and Antebellum era in America spanning the end of the American Revolution in 1781 to the outbreak of Civil War in 1861. The Americans forged a new government in theory and then in practice, with the beginnings of industrialisation and the effects of urbanisation, widespread poverty, labour strife, debates around slavery and sectional discord. By the end of the nineteenth century American had a powerhouse economy, new technologies and the emergence of major social reform movements, creation of uniquely American art and literature and the conquest of the West. This encyclopaedia offers a historic reference.

The utopian socialism of Charles Fourier spread throughout Europe in the mid-nineteenth century, but it was in the United States that it generated the most intense excitement. In this rich and engaging narrative, Carl J. Guarneri traces the American Fourierist movement from its roots in the religious, social, and economic upheavals of the 1830s, through its bold communal experiments of the 1840s, to its lingering twilight after the Civil War.

New England Transcendentalism was a vibrant and many-sided movement whose members are probably best remembered for their utopian experiments, their attempts to reconcile the contingent world of history with what they perceived as the stable and patterned world of nature. Richard Francis has written the first book to explore in detail the ideological basis of the three famous experiments during the 1840s: Brook Farm, Fruitlands, and Henry David Thoreau's "community of one" on the shores of Walden Pond.Francis suggests that at the heart of Transcendentalism was a belief that all phenomena are connected in a repetitive sequence. The task was to explain how human society could be reordered to benefit from this seriality. Some members of the movement believed in evolutionary progress, whereas others hoped to be the agents of a sudden millennial transformation. They differed, as well, in their views as to whether the fundamental social unit was the individual, the family, the phalanstery, or the community. The story of the three communities was, inevitably, also the story of particular individuals, and Francis highlights the lives and ideas of such leaders as George Ripley, W. H. Channing, Bronson Alcott, Charles Lane, and Theodore Parker. The consistent underlying beliefs of the New England Transcendentalists have exerted a powerful influence on American intellectual and cultural history ever since.

Historians and biographers have struggled to reconcile these seemingly contradictory tendencies. Tuchinsky's history of the Tribune, by placing the newspaper and its ideology squarely within the political, economic, and intellectual climate of Civil War-era America, illustrates the connection between socialist reform and mainstream political thought. It was democratic socialism--favoring free labor, and bridging the divide between individualism and collectivism--that allowed Greeley's Tribune to forge a coalition of such disparate elements as the old Whigs, new Free Soil men, labor, and staunch abolitionists. This progressive coalition helped ensure the political success of the Republican Party. Indeed, even in 1860, proslavery ideologue George Fitzhugh referred to socialism as Greeley's "lost book"--The overlooked but crucial source of the Tribune's and, by extension, the Republican Party's antagonism toward slavery and its more general free labor ideology.