In the first comprehensive examination of the famous utopian community in West Roxbury, Massachusetts, Delano reveals a surprisingly grim side to paradise as the Brook Farmers faced relentless financial pressures, a declining faith in their leaders, and smoldering class antagonisms. This wonderfully evocative account vividly chronicles the spirit of the Transcendental age.

The Oxford Handbook of Transcendentalism offers an ecclectic, comprehensive interdisciplinary approach to the immense cultural impact of the movement that encompassed literature, art, architecture, science, and politics.

"Perfect Worlds offers an extensive historical analysis of utopian narratives in the Chinese and Euro-American traditions. This comparative study discusses, among other things, More's criticism of Plato, the European orientalist search for utopia in China, Wells's Modern Utopia and his talk with Stalin, Chinese writers constructing their Confucianist utopia, traces of Daoism in Mao Zedong's utopianism and politics and finally the rise of dystopian writing - a negative expression of the utopian impulse - in Europe and America as well as in China"--P. 4 of cover.

New England Transcendentalism was a vibrant and many-sided movement whose members are probably best remembered for their utopian experiments, their attempts to reconcile the contingent world of history with what they perceived as the stable and patterned world of nature. Richard Francis has written the first book to explore in detail the ideological basis of the three famous experiments during the 1840s: Brook Farm, Fruitlands, and Henry David Thoreau's "community of one" on the shores of Walden Pond.Francis suggests that at the heart of Transcendentalism was a belief that all phenomena are connected in a repetitive sequence. The task was to explain how human society could be reordered to benefit from this seriality. Some members of the movement believed in evolutionary progress, whereas others hoped to be the agents of a sudden millennial transformation. They differed, as well, in their views as to whether the fundamental social unit was the individual, the family, the phalanstery, or the community. The story of the three communities was, inevitably, also the story of particular individuals, and Francis highlights the lives and ideas of such leaders as George Ripley, W. H. Channing, Bronson Alcott, Charles Lane, and Theodore Parker. The consistent underlying beliefs of the New England Transcendentalists have exerted a powerful influence on American intellectual and cultural history ever since.

An insightful look at the long tradition of communal societies in the United States from colonial times to the present, examining their ideological foundations, daily life, and relationships to mainstream American society. With this volume, a fascinating, yet often overlooked, part of the American story is brought to the forefront. In Utopias in American History, independent scholar Jyotsna Sreenivasan makes the case that from the founding of the American colonies to the hippie communes of the 1960s to the cohousing movement, which started in the 1990s, the United States has the most sustained tradition of utopianism of any modern country. Accessible yet authoritative and highly informative, Utopias in American History offers dozens of alphabetically organized entries covering all aspects of communal societies from colonial times to the present. Featured are descriptions of over 40 major utopian communities, both religious and secular. Entries are organized in terms of their histories, belief systems, leadership, economics, daily life, and the reactions they drew from mainstream society.