This intimate portrayal of the devotional life in early medieval Islamic society demonstrates how Islamic law defined holy behavior.

This intimate portrayal of the devotional life in early medieval Islamic society demonstrates how Islamic law defined holy behavior.

The Ayyubid and Mamluk periods were two of the most intellectually vibrant in Islamic history. Megan H. Reid's book, which traverses three centuries from 1170 to 1500, recovers the stories of medieval men and women who were renowned not only for their intellectual prowess but also for their devotional piety. Through these stories, the book examines trends in voluntary religious practice that have been largely overlooked in modern scholarship. This type of piety was distinguished by the pursuit of God's favor through additional rituals, which emphasized the body as an instrument of worship, and through the rejection of worldly pleasures, and even society itself. Using an array of sources including manuals of law, fatwa collections, chronicles, and obituaries, the book shows what it meant to be a good Muslim in the medieval period and how Islamic law helped to define holy behavior. In its concentration on personal piety, ritual, and ethics the book offers an intimate perspective on medieval Islamic society.

These studies by Wael Hallaq represent an important contribution to our understanding of the neglected field of medieval Islamic law and legal thought. Spanning the period from the 8th to the 16th centuries, they draw upon a wide range of original sources to offer both fresh interpretations of those sources and a careful evaluation of contemporary scholarship. The first articles expound the interrelated issues of legal reasoning, legal logic and the epistemology of the law. There follows a set of primarily historical studies, which question a series of widely held assumptions, while the last items explore issues of legal theory and methodology. One particular topic concerns the role of Shafi'i as the ’master architect’ of Islamic legal theory, and Professor Hallaq would finally argue that this image is in fact false and a creation of later centuries.

At the time of his death in 1998, at the age of 47, Norman Calder had become the most widely-discussed scholar in his field. This was largely focused on his monograph, Studies in Early Muslim Jurisprudence (Oxford, 1993), which boldly challenged existing theories about the origins of Islamic Law. The present volume of twenty-one of his articles and book chapters represents the full richness and diversity of Calder's oeuvre, from his initial doctoral research on Shii Islam to his later more philosophical writings on Sunni hermeneutics, in addition to his numerous studies on early Islamic history and jurisprudence. Calder's pioneering research, which was based on a sensitive reading of medieval texts fully informed by contemporary critical theory, often challenged the established assumptions of the day. He is known in particular for urging a reassessment of widely-held prejudices which underestimated the degree of creativity in medieval Islamic scholarship. Many of the articles in this volume have already become classics for the fields of Muslim jurisprudence and hermeneutics.

This publication examines how a medieval Syrian Shāfiʿī jurist, Ibn Qāḍī Shuhbah (d. 851/1448), depicted the formation, decline, and the sources for the revival of Islamic law based on his Ṭabaqāt al-fuqahāʾ al-shāfiʿīyah (The Generations of the Shāfiʿī Jurists).

This volume addresses the structural interrelations of Islamic theoretical and practical legal reasoning, based on an analysis of six works of Islamic jurisprudence by authors who lived in Uzbekistan, Iraq, Syria, Palestine, Egypt, and Algeria between 970 and 1600 CE.

These ten essays were written in honour of George Makdisi, one of the great historians of Islamic law, theology and education, as well as of Islam's teaching institutions and practices.

The studies brought together in this volume provide an important contribution to the history of dimmi-s in the medieval dar al-islam, and more generally to the legal history of religious minorities in medieval societies. The central question addressed is the legal status accorded to dimmi-s (Jews and Christians) in the Muslim law in the medieval Muslim west (the Maghreb and Muslim Spain).The scholars whose work is brought together in these pages have dealt with a rich and complex variety of legal sources. Many of the texts are from the Maliki legal tradition; they include fiqh, fatwa-s, hisba manuals. These texts function as the building blocks of the legal framework in which jurists and rulers of Maghrebi and Peninsular societies worked.The very richness and complexity of these texts, as well as the variety of responses that they solicited, refute the textbook idea of a monolithic dimmi system, supposedly based on the Pact of 'Umar, applied throughout the Muslim world.In fact when one looks closely at the early legal texts or chronicles from both the Mashreq and the Maghreb, there is little evidence for a standard, uniform dimmi system, but rather a wide variety of local adaptations.The articles in this volume provide numerous examples of the richness and complexity of interreligious relations in Medieval Islam and the reactions of jurists to those relations.

From rulers to uninvited guests, from women to thieves, from dreams to names, from blindness to torture - in a series of ground-breaking studies, Power, Marginality, and the Body in Medieval Islam explores the multi-layered and complex textual universe of medieval Islam. The power of the ruler sits alongside the power of the trickster, as games of detection and verbal erudition are displayed for the edification of the reader. Humour is not lacking either as male and female characters indulge in various forms of wit that redefine and recast the sacred. For much of this world, the body reigns supreme: not only in illness and miracle cures but in displays of transgression and torture. Covering the range of literature from sacred text to history, biography and anecdote, this book provides a stimulating analysis of the world of medieval Islamic mentalités.