Reproduction of the original: Kotto by Lafcadio Hearn

"Kotto: Being Japanese Curios, with Sundry Cobwebs" by Lafcadio Hearn This volume begins with folk tales from Japan, including the last to be adapted by Masaki Kobayashi in his 1965 film celebrating Hearn's work, and follows into a handful of essays tangentially related to Japanese culture from Hearn's era. It includes: The Legend of Yurei-Daki, In a Cup of Tea, Common Sense, Ikiryō, Shiryō, The Story of O-Kamé, Story of a Fly, Story of a Pheasant, The Story of Chūgorō, A Woman's Diary, Heiké-gani, Fireflies, A Drop of Dew, Gaki, A Matter of Custom, Revery, Pathological, In the Dead of the Night, Kusa-Hibari, The Eater of Dreams.

Journalist-by-trade Lafcadio Hearn used his wanderer's eye and guileless, graceful style to provide elegant chronicles for an English-speaking world fascinated by the exotic sensibilities of Japan. He set himself apart from others who attempted to translate the life and culture of this island country through his ability to reveal the truth of his subjects artfully-flawlessly exemplifying the Japanese aesthetic through his voice, as well as through his tale. In Kotto, first published in 1902, Hearn placed classical fables next to his own discoveries (of a woman's diary, for example) and reflections on the timeless themes of life, death, and meaning, showcasing the simple beauty and ever-present spirituality that define the Japanese ideology.Bohemian and writer PATRICK LAFCADIO HEARN (1850-1904) was born in Greece, raised in Ireland, and worked as newspaper reporter in the United States before decamping to Japan. He also wrote In Ghostly Japan (1899), and Kwaidan (1904).

Many of the ghost stories of Japan came to the fore during the Edo period with its famous woodblocks of ukiyo-e, the floating world. With a new introduction, this collection of Japanese ghost stories brings together fantastic tales of vengeful spirits, mountain-dwelling phantoms, man-eating oni, haunted trees, and child-rearing ghosts, with stories such as Yuki-Onna, Hoichi the Earless, The Ghost of O-Kiku from The Bancho Sarayashiki, the sorry tale of O-Iwa from the Yotsuya Kaidan, The Peony Lantern and The Ghost Who Bought Candy. Japan has a long and ancient custom of sharing stories of the supernatural, brought to fashionable prominence in the Kaidan literature of the Edo period, now presented here for the modern reader. FLAME TREE 451: From myth to mystery, the supernatural to horror, fantasy and science fiction, Flame Tree 451 offers a healthy diet of werewolves and mechanical men, blood-lusty vampires, dastardly villains, mad scientists, secret worlds, lost civilizations and escapist fantasies. Discover a storehouse of tales gathered specifically for the reader of the fantastic.

The Postcolonial World presents an overview of the field and extends critical debate in exciting new directions. It provides an important and timely reappraisal of postcolonialism as an aesthetic, political, and historical movement, and of postcolonial studies as a multidisciplinary, transcultural field. Essays map the terrain of the postcolonial as a global phenomenon at the intersection of several disciplinary inquiries. Framed by an introductory chapter and a concluding essay, the eight sections examine: Affective, Postcolonial Histories Postcolonial Desires Religious Imaginings Postcolonial Geographies and Spatial Practices Human Rights and Postcolonial Conflicts Postcolonial Cultures and Digital Humanities Ecocritical Inquiries in Postcolonial Studies Postcolonialism versus Neoliberalism The Postcolonial World looks afresh at re-emerging conditions of postcoloniality in the twenty-first century and draws on a wide range of representational strategies, cultural practices, material forms, and affective affiliations. The volume is an essential reading for scholars and students of postcolonialism.

Kabuki's Nineteenth Century examines the theater culture of nineteenth-century Japan from the perspective of the history and materiality of the book, the nature of reception, and the making and making use of images. The aim of this book is to rediscover the kabuki theater of nineteenth-century Japan by shifting our critical focus from performance to print and the public sphere, and thus embedding theater history within the larger world of printed matter by means of which theatricality circulated beyond the stage and through which performance was most often consumed. Fundamental to Kabuki's Nineteenth Century is a reconsideration of the nature of the printed archive itself. The book argues that the archive of printed material related to the theater in nineteenth-century Japan (playbills, actor critiques, theater guides, maps, actor prints, calendars, and broadsheets) is something more than--and more complicated than--a set of materials out of which we might reconstitute the always transient event of performance. Rather, the archive constitutes an object of inquiry unto itself, an object that reveals as much about the interrelations between and among various printed media and genres circulating beyond the confines of the theater as it does about what happened on stage. Even as we use these materials to examine the history of performance, a series of different questions might be asked: what can the production, consumption, and collecting of this enormous body of printed matter tell us about such problems as the role of print in everyday life, the construction of specialized knowledges, and the manner in which a culture archives itself?

Keywords: Japan/Nippon; history, culture, language, religion, geographic/geologic/demographic features; memoir; gonzo ethnography and linguistics; American-Japanese cross-cultural pratfalls and anomalies.

Japanese Theatre presents a full historical account for Westerners of the theater arts that have flourished for centuries in Japan. Kabuki, arising in the late seventeenth century, is the theater of the commoner. The successive syllables of Kabuki mean "song – dance – skill." The precursors of Kabuki were the puppet theater and the comic interludes in the stately, aristocratic Noh drama – all fully described by the author. In the modem era the Japanese have broken away from Kabuki, and their stage has shown a realistic trend. Left–wing theater groups arose in the 1920’s, were suppressed by the militarists, and then revived during the occupation. Appended to the historical chapters are Mr. Bowers's translations of three Kabuki plays: The Monstrous Spider, Gappo and His Daughter Tsuji, and the bombastic Sukeroku. This book, with its many excellent photographs, is a permanent addition to the West's knowledge of the exotic, exciting theater of Japan and its tradition of great acting.