Das Kreuz ist Zeichen des Bösen, gleichzeitig des Trosts für alle Gefolterten und Leidenden, Zeichen der Hoffnung, der Befreiung. Christus nimmt die politischen, sozio-ökonomischen und kulturellen Lebensbedingungen derer auf sich, die ihrer Rechte beraubt wurden. So muss die Kirche ihre eigene Existenz aufs Spiel setzen, indem sie mit den und für die Armen da ist. Die Geistkraft wirkt frei in den Menschen und der Welt, darum auch in anderen Religionen. Statt sich nur auf die Person und das Individuum zu konzentrieren, ist ein gemeinschaftlicher kirchlicher Ansatz für Widerstand und Transformation zentral.

In 2017 Christians around the world will mark the five hundredth anniversary of the Reformation. In the midst of many appeals for reformation today, a growing number of theologians, scholars, and activists around the world believe Reformation celebrations in 2017 and beyond need to focus now on the urgent need for an Eco-Reformation. The rise of industrial, fossil fuel-driven capitalism and the explosive growth in human population endanger the fundamental planetary life-support systems on which life as we know it has evolved. The collective impact of human production, consumption, and reproduction is undermining the ecological systems that support human life on Earth. If human beings do not reform their relationship with God's creation, unspeakable suffering will befall many--especially the weakest and most vulnerable among all species. The conviction at the heart of this collection of essays is that a gospel call for ecological justice belongs at the heart of the five hundredth anniversary observance of the Reformation in 2017 and as a--if not the--central dimension of Christian conversion, faith, and practice into the foreseeable future. Like Luther's Ninety-Five Theses, this volume brings together critical biblical, pastoral, theological, historical, and ethical perspectives that constructively advance the vision of a socially and ecologically flourishing Earth.

There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.

This study investigates German and English revolutionary literary discourse between 1819 and 1848/49. Marked by dramatic socioeconomic transformations, this period witnessed a pronounced transnational shift from the concept of political revolution to one of social revolution. Writing the Revolution engages with literary authors, radical journalists, early proletarian pamphleteers, and political theorists, tracing their demands for social liberation, as well as their struggles with the specter of proletarian revolution. The book argues that these ideological battles translated into competing "poetics of revolution." (Series: Kulturgeschichtliche Perspektiven - Vol. 10)

This book advances that history by exploring stories, images and discourses across a worldwide range of geographical, cultural and confessional contexts. Its twelve authors not only enrich our understanding of the significance of the contextual method, but also produce a new range of original ways of doing theology in contemporary situations. The authors discuss some prioritised thematic perspectives with an emphasis on liberating paths, and expand the ongoing discussion on the methodology of theology into new areas. Themes such as interreligious plurality, global capitalism, ecumenical liberation theology, eco-anxiety and the anthropocene, postcolonialism, gender, neo-pentecostalism, world theology, and reconciliation are examined in situated depth. Additionally, voices from Indigenous lands, Latin America, Asia, Africa, Australia, and Europe and North America enter into a dialogue on what it means to contextualise theology in an increasingly globalised and ever-changing world. Such a comprehensive discussion of new ways of thinking about and doing contextual theology will be of great use to scholars in Theology, Religious Studies, Cultural Studies, Political Science, Gender Studies, Environmental Humanities, and Global Studies.

The Germanic Tribes, the Gods and the German Far Right Today deals with the question of how right-wing extremists in German-speaking countries adapt and adopt elements from the history, culture, and mythology of the Germanic tribes. It provides the first in-depth study of the adoption of these historical motifs by right-wing extremists. Using linguistic and historical perspectives, and drawing on both publicly accessible material and sources gathered by the intelligence services, the book delineates the influence and impact of Germanic tribal history and culture within extremist subcultures. The author demonstrates that references to the Germanic peoples, their history, culture, and mythology, are even more widespread among contemporary right-wing extremists than they were in the interwar National Socialist era. This book will be of interest to researchers of right-wing extremism, German politics, and social movements.

Stephen B Bevans's Models of Contextual Theology has become a staple in courses on theological method and as a handbook used by missioners and other Christians concerned with the Christian tradition's understanding of itself in relation to culture. First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.

Ecology has long been shaped by ideas that stress the sharing of resources and the competition for those resources, and by the assumption that populations and communities typically exist under equilibrium conditions in habitats saturated with both individuals and species. However, much evidence contradicts these assumptions and it is likely that nonequilibrium is much more widespread than might be expected. This book is unique in focusing on nonequilibrium aspects of ecology, providing evidence for nonequilibrium and equilibrium in populations (and metapopulations), in extant communities and in ecological systems over evolutionary time, including nonequilibrium due to recent and present mass extinctions. The assumption that competition is of overriding importance is central to equilibrium ecology, and much space is devoted to its discussion. As communities of some taxa appear to be shaped more by competition than others, an attempt is made to find an explanation for these differences.

A massive, long-overdue retrospective on the multimedia image critique of Hito Steyerl, influential artist and author of Duty-Free Artand The Wretched of the Screen Over the past 30 years, through video and installation, the immensely influential German artist and writer Hito Steyerl (born 1966) has been tracking the ways that images have mutated--from the analogue image and its manifold possibilities for montage to the fluidity of the split digital image--and the implications these mutations have had for the representation of wars, genocides and the flow of capital. "We are no longer dealing with the virtual but with a confusing and possibly alien concreteness that we are only beginning to understand," writes Brian Kuan Wood of the digital visual worlds that the artist presents. At nearly 500 pages, this book--the first substantial overview on Steyerl--looks at multimedia installations and film projects of the past ten years, as well as earlier works, all of which are united by the artist's unflagging interrogation of the politics of the image.