In this study of the political uses of perceived kinship from the Homeric age to Byzantium, Jones provides an unparalleled view of mythic belief in action and addresses fundamental questions about communal and national identity.

This study enriches the dialogue on how societies often use myth to construct political, social, and cultural identity---hardly unique to the ancient Greeks, it is rather a human phenomenon for a culture to embrace an identity grounded in a putative ancestry that is expressed in the traditional stories of that culture. --Book Jacket.

Amanda Podany here takes readers on a vivid tour through a thousand years of ancient Near Eastern history, from 2300 to 1300 BCE, paying particular attention to the lively interactions that took place between the great kings of the day. Allowing them to speak in their own words, Podany reveals how these leaders and their ambassadors devised a remarkably sophisticated system of diplomacy and trade. What the kings forged, as they saw it, was a relationship of friends-brothers-across hundreds of miles. Over centuries they worked out ways for their ambassadors to travel safely to one another's capitals, they created formal rules of interaction and ways to work out disagreements, they agreed to treaties and abided by them, and their efforts had paid off with the exchange of luxury goods that each country wanted from the other. Tied to one another through peace treaties and powerful obligations, they were also often bound together as in-laws, as a result of marrying one another's daughters. These rulers had almost never met one another in person, but they felt a strong connection--a real brotherhood--which gradually made wars between them less common. Indeed, any one of the great powers of the time could have tried to take over the others through warfare, but diplomacy usually prevailed and provided a respite from bloodshed. Instead of fighting, the kings learned from one another, and cooperated in peace. A remarkable account of a pivotal moment in world history--the establishment of international diplomacy thousands of years before the United Nations--Brotherhood of Kings offers a vibrantly written history of the region often known as the "cradle of civilization."

The story of ancient cities from the end of the Bronze Age to the beginning of the Middle Ages: a tale of war and politics, pestilence and famine, triumph and tragedy, by turns both fabulous and squalid.

This volume offers an inter-disciplinary and critical analysis of the role of culture in diplomatic practice. If diplomacy is understood as the practice of conducting negotiations between representatives of distinct communities or causes, then questions of culture and the spaces of cultural exchange are at its core. But what of the culture of diplomacy itself? When and how did this culture emerge, and what alternative cultures of diplomacy run parallel to it, both historically and today? How do particular spaces and places inform and shape the articulation of diplomatic culture(s)? This volume addresses these questions by bringing together a collection of theoretically rich and empirically detailed contributions from leading scholars in history, international relations, geography, and literary theory. Chapters attend to cross-cutting issues of the translation of diplomatic cultures, the role of space in diplomatic exchange and the diversity of diplomatic cultures beyond the formal state system. Drawing on a range of methodological approaches the contributors discuss empirical cases ranging from indigenous diplomacies of the Inuit Circumpolar Council, to the European External Action Service, the 1955 Bandung Conference, the spatial imaginaries of mid twentieth-century Balkan writer diplomats, celebrity and missionary diplomacy, and paradiplomatic narratives of The Hague. The volume demonstrates that, when approached from multiple disciplinary perspectives and understood as expansive and plural, diplomatic cultures offer an important lens onto issues as diverse as global governance, sovereignty regimes and geographical imaginations. This book will be of much interest to students of public diplomacy, foreign policy, international organisations, media and communications studies, and IR in general.

As a speechwriter, orator, and politician, Demosthenes captured, embodied, and shaped his time. This Handbook explores the many facets of his life, work, and time, giving particular weight to his social and historical context and thereby illustrating the interplay and mutual influence between his rhetoric and the environment from which it emerged.

Did Homer tell the 'truth' about the Trojan War? If so, how much, and if not, why not? The issue was hardly academic to the Greeks living under the Roman Empire, given the centrality of both Homer, the father of Greek culture, and the Trojan War, the event that inaugurated Greek history, to conceptions of Imperial Hellenism. This book examines four Greek texts of the Imperial period that address the topic - Strabo's Geography, Dio of Prusa's Trojan Oration, Lucian's novella True Stories, and Philostratus' fictional dialogue Heroicus - and shows how their imaginative explorations of Homer and his relationship to history raise important questions about the nature of poetry and fiction, the identity and intentions of Homer himself, and the significance of the heroic past and Homeric authority in Imperial Greek culture.

There was racism in the ancient world, after all. This groundbreaking book refutes the common belief that the ancient Greeks and Romans harbored "ethnic and cultural," but not racial, prejudice. It does so by comprehensively tracing the intellectual origins of racism back to classical antiquity. Benjamin Isaac's systematic analysis of ancient social prejudices and stereotypes reveals that some of those represent prototypes of racism--or proto-racism--which in turn inspired the early modern authors who developed the more familiar racist ideas. He considers the literature from classical Greece to late antiquity in a quest for the various forms of the discriminatory stereotypes and social hatred that have played such an important role in recent history and continue to do so in modern society. Magisterial in scope and scholarship, and engagingly written, The Invention of Racism in Classical Antiquity further suggests that an understanding of ancient attitudes toward other peoples sheds light not only on Greco-Roman imperialism and the ideology of enslavement (and the concomitant integration or non-integration) of foreigners in those societies, but also on the disintegration of the Roman Empire and on more recent imperialism as well. The first part considers general themes in the history of discrimination; the second provides a detailed analysis of proto-racism and prejudices toward particular groups of foreigners in the Greco-Roman world. The last chapter concerns Jews in the ancient world, thus placing anti-Semitism in a broader context.

The victory of Justinian, achieved after a lacerating war, put an end to the ambitious project conceived and implemented by Theoderic after his arrival in Italy: that of a new society in which peoples divided by centuries-old cultural barriers would live together in peace and justice, without renouncing their own traditions but respecting shared principles inspired by the values of civilitas. What did this great experiment leave to Europe and Italy in the centuries to come? What were the survivals and the ruptures, what were the revivals of that world in early medieval society? How did that past continue to be recounted and how did it interact with the present, especially in the decisive moment of the Frankish conquest of Italy? This book aims to confront these questions, and it does so by exploring different themes, concerning politics and ideology, culture and literary tradition, law, epigraphy and archaeology.

The ancient Greeks experienced war in many forms. By land and by sea, they conducted raids, ambushes, battles and sieges; they embarked on campaigns of intimidation, conquest and annihilation; they fought against fellow Greeks and non-Greeks. Drawing on a wealth of literary, epigraphic and archaeological material, this wide-ranging synthesis looks at the practicalities of Greek warfare and its wider social ramifications. Alongside discussions of the nature and role of battle, logistics, strategy, and equipment are examinations of other fundamentals of war: religious and economic factors, militarism and martial values, and the relationships between the individual and the community, before, during and after wars. The book takes account of the main developments of modern scholarship in the field and engages with the many theories and interpretations that have been advanced in recent years, in a way that is stimulating and accessible to both specialist readers and a wider audience.