First study of the origins of the lordship courts that dominated the lives of the peasantry of medieval England. About the year 1000, hundreds and shires were the dominant and probably the only local assemblies for doing legal and other business in England. However, this simple pattern did not last long, for lords established separate courts which allowed them to manage and discipline their dependents without external interference, and therefore to intensify and redefine their claims over their dependents. These can be seen clearly by the early twelfth century, and were the basis from which the later manorial courts, courts leet and honour courts originated. The appearance of these courts has long been recognised; what is novel about this book is that it shows how they came into being. It argues that lordship courts ultimately originated through subtracting business from the public courts of Anglo-Saxon England, not from the rights inherent in land ownership. It also shows how and when royal justices appeared for the first time as a response to these changes, and how the earliest generation of judges differed from their successors in their roles and functions, which has considerable consequences for how we understand the changing roles of justices in shaping English law. Overall, the changing pattern of assemblies and courts helped to redefine lordship, peasant status and royal authority, and to expectations about how business should be transacted, with widespread implications across Anglo-Norman society, culture and politics

First published as part of the best-selling The Oxford Illustrated History of Britain, John Gillingham and Ralph A. Griffiths' Very Short Introduction to Medieval Britain covers the establishment of the Anglo-Norman monarchy in the early Middle Ages, through to England's failure to dominate the British Isles and France in the later Middle Ages. Out of the turbulence came stronger senses of identity in Scotland, Wales, and Ireland. Yet this was an age, too, of growing definition of Englishness and of a distinctive English cultural tradition. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

During the Anglo-Norman period a concept of law developed, binding ruler and ruled alike and which was based on custom common throughout the country. This was Common Law and it was from this that subsequent law developed. John Hudson's text is an introductory survey of Common Law for students and other non-specialist readers. Certain aspects of medieval law such as its feuds, its ordeals and its outlaws are well known, this text shows how these aspects fitted in to the system as a whole, considers its Anglo-Saxon origins, the influence of the Norman invaders and later administrative reforms. The events and legal processes also throw light on the society, politics and thought of the times.

Law and Order in Anglo-Saxon England explores English legal culture and practice across the Anglo-Saxon period, beginning with the essentially pre-Christian laws enshrined in writing by King AEthelberht of Kent in c. 600 and working forward to the Norman Conquest of 1066. It attempts to escape the traditional retrospective assumptions of legal history, focused on the late twelfth-century Common Law, and to establish a new interpretative framework for the subject, more sensitive to contemporary cultural assumptions and practical realities. The focus of the volume is on the maintenance of order: what constituted good order; what forms of wrongdoing were threatening to it; what roles kings, lords, communities, and individuals were expected to play in maintaining it; and how that worked in practice. Its core argument is that the Anglo-Saxons had a coherent, stable, and enduring legal order that lacks modern analogies: it was neither state-like nor stateless, and needs to be understood on its own terms rather than as a variant or hybrid of these models. Tom Lambert elucidates a distinctively early medieval understanding of the tension between the interests of individuals and communities, and a vision of how that tension ought to be managed that, strikingly, treats strongly libertarian and communitarian features as complementary. Potentially violent, honour-focused feuding was an integral aspect of legitimate legal practice throughout the period, but so too was fearsome punishment for forms of wrongdoing judged socially threatening. Law and Order in Anglo-Saxon England charts the development of kings' involvement in law, in terms both of their authority to legislate and their ability to influence local practice, presenting a picture of increasingly ambitious and effective royal legal innovation that relied more on the cooperation of local communal assemblies than kings' sparse and patchy network of administrative officials.

A new perspective on lordship in England between the Norman Conquest and Magna Carta. Multiple lordship- that is, holding land or owing allegiance to more than one lord simultaneously- was long regarded under the western European "feudal" model as a potentially dangerous aberration, and a sign of decline in the structure of lordship. Through an analysis of the minor lords of Leicestershire, Derbyshire, and Staffordshire during the long twelfth century, this study demonstrates, conversely, that multiple lordship was at least as common as single lordship in this period and regarded as a normal practice, and explores how these minor lords used the flexibility of lordship structures to construct localised centres of authority in the landscape and become important actors in their own right. Lordship was, moreover, only one of several forces which minor lords had to navigate. Regional society in this period was profoundly shaped by overlapping ties of lordship, kinship, and locality, each of which could have a fundamental impact on relationships and behaviour. These issues are studied within and across lords' honours, around religious houses and urban areas, and in a close case study of the abbey of Burton-upon-Trent. This book thus contextualises lordship within a wider landscape of power and influence.

The status of lord represented one of the most original solutions to the political and social transitions of the Medieval period. Questions still remain unanswered and require further investigation, thus many scholars have collaborated to produce this collection which offers a synthesis of the most recent scholarship. This book relates the workings of seigneurial systems in different areas of Europe, from the Baltic to the Mediterranean, from Castile to Pontus. In this way, the perspective remains the same, institutional and material. This book emphasises both the institutional and informal forms of lordship identified and crystallised by social and political actors (for example, communities, sovereigns, nobles, bishops, and abbots). It offers a general framework for those approaching the subject for the first time and a useful in-depth tool with numerous regional cases for long-term scholars.

The Domesday Book contains a great many things, including the most comprehensive, varied, and monumental legal material to survive from England before the rise of the common law. This book argues that it can - and should - be read as a legal text. When the statistical information present in the great survey is stripped away, there is much material still left, almost all of which stems directly from inquest, testimony given by jurors impanelled in 1086, or from the sworn statements of lords and their men. This information, read in context, can provide a picture of what the law looked like, the ways in which it was changing, and the means whereby the inquest was a central event in the formation of English law. The volume provides translations (with Latin legal terminology included parenthetically) for all of Domesday Book's legal references, each numbered and organised by county, fee, and folio.

Young Kelson Haldane, King of Gwynedd, heir to both royal and Deryni magical powers, was still no match for ex-Archbishop Loris and the Pretender Queen Caitrin who sought his death. Yet, he raised an army against them both, knowing that honor made defeat impossible....

This Cambridge Companion offers readers a comparative cultural history of north-western Europe in the crucial period of the eleventh century: the age of William the Conqueror. Besides England, Normandy, and northern France, the volume also explores Scandinavia, the North Sea world, the insular world beyond the English Channel, and various parts of Continental Europe. This Companion features essays designed specifically for those wishing to advance their knowledge and understanding of this important period of European history using a holistic and contextual perspective, deliberately shifting the focus away from William the man and onto the rich and fascinating culture of the world in which he lived and ruled. This was not the age created by William, but the age that created him. With contributions by leading international experts, this volume provides an inclusive and innovative study companion that is both authoritative and timely.

"A series which is a model of its kind" Edmund King This year's volume is made up of articles that were presented at the conference in Bonn, held under the auspices of the University. In this volume, Alheydis Plassmann, the Allen Brown Memorial lecturer, analyses how two contemporary commentators reported the events of their day, the contest between two grandchildren of William the Conqueror as they struggled for supremacy in England and Normandy during the 1140s. The Marjorie Chibnall Essay prize winner, Laura Bailey, examines the geographical spaces occupied by the exile in The Gesta Herewardi and Fouke le Fitz Waryn. Andrea Stieldorf compares the seals and the coins of Germany/Lotharingia in the tenth, eleventh, and twelfth centuries with those made in England, exploring the ideas embedded in the iconography of the two connected visual sources. Domesday Book forms the focus of two important new studies, one by Rory Naismith looking at the moneyers to be found in Domesday, adding substantially to the information gained on this important group of artisans, and one by Chelsea Shields-Más on the sheriffs of Edward the Confessor, giving us new insights into the key officials in the royal administration. Elisabeth van Houts examines the life of Empress Matilda before she returned to her father's court in 1125 throwing new light on Matilda's "German" years, while Laura Wangerin looks at how tenth-century Ottonian women used communication to further their political goals. Steven Vanderputten takes the challenge of thinking about religious change at the turn of the Millennium through the lens of the Life of John, Abbot of Gorze Abbey, by John of Saint-Arnoul. Benjamin Pohl looks at the role of the abbot in prompting monk-historians to embark on their historiographical tasks through the work of one individual chronicler, Andreas of Marchiennes, responsible for writing, at his abbot's behest, the Chronicon Marchianense. And Megan Welton explores the implications of honorific titles through an examination of the title dux as it was attached to two tenth-century women rulers. The volume offers a wide range of insightful essays which add considerably to our understanding of the central middle ages.