Qumran Cave 11Q was discovered by Bedouin in 1956. In the cave, remains of around 30 Dead Sea Scrolls were found, a few of them in very good state of preservation (the Temple Scroll, the Psalm Scroll, the Paleo Leviticus Scroll, and the Targum Job Scroll). The cave was excavated by Roland de Vaux (École Biblique et Archéologique Française, Jerusalem) and Gerald L. Harding (Department of Antiquities of Jordan) in 1956; later by Joseph Patrich (University of Haifa) in 1988, and by Marcello Fidanzio and Dan Bahat (ISCAB FTL and Università della Svizzera Italiana) in 2017. Due to Roland de Vaux's premature death, the archaeology of Cave 11Q has never been published. This volume presents the final report on the 1956, 1988 and 2017 excavations at Cave 11Q. Next to discussing the physical characteristics and stratigraphy of the cave and offering a full analysis of non-textual finds, the volume for the first time presents many tiny manuscript fragments found in storerooms during recent work. These fragments, most of which were collected during 1956 excavation, have not been known until now. The volume, therefore, offers the final report of Cave 11Q excavations as well as the editio princeps of the new fragments, followed by a reevaluation of the entire set of texts found in this famous cave.

Since the discovery of the Cave 4 versions of "The Community Rule" (Serekh ha-Yaad or S), scholars have been perplexed about its complex textual history. This book offers a fresh, broader model for reading "S" that better accounts for the long and diverse history behind the text.

The Dead Sea Scrolls at Qumran and the Concept of a Library presents twelve articles by renowned experts in the Dead Sea Scrolls and Qumran studies. These articles explore from various angles the question of whether or not the collection of manuscripts found in the eleven caves in the vicinity of Khirbet Qumran can be characterized as a “library,” and, if so, what the relation of that library is to the ruins of Qumran and the group of Jews that inhabited them. The essays fall into the following categories: the collection as a whole, subcollections within the overall corpus, and the implications of identifying the Qumran collection as a library.

Much of the previous sixty years (1949-2009) have been devoted to the cleaning of the Dead Sea scrolls, their piecing together and their translation. The present volume is a scientific study of the various archaeological relics that have been found in the three units at Qumran: The settlement, the caves with the scrolls and the cemetery. With the aid of neutron activation of Qumran's pottery we established its human relations with neighboring sites, by radio carbon dating we placed the relics in their time frame, by DNA we study the provenance of the animal hides that served the scribes as parchment. The ink is studied for examining the degradation processes that started when the scrolls were written, 2000-2300 years ago.

Altogether 46 essays in honour of Professor Raija Sollamo contribute to explore various aspects of the rich textual material around the turn of the era. At that time Scripture was not yet fixed; various writings and collections of writings were considered authoritative but their form was more or less in transition. The appearance of the first biblical translations are part of this transitional process. The Septuagint in particular provides us evidence and concrete examples of those textual traditions and interpretations that were in use in various communities. Furthermore, several biblical concepts, themes and writings were reinterpreted and actualised in the Dead Sea Scrolls, illuminating the transitions that took place in one faction of Judaism. The topics of the contributions are divided into five parts: Translation and Interpretation; Textual History; Hebrew and Greek Linguistics; Dead Sea Scrolls; Present-Day.

In Qumran studies, the attention of scholars has largely been focused on the Dead Sea Scrolls, while archaeology has concentrated above all on the settlement. This volume presents the proceedings of an international conference (Lugano 2014) dedicated entirely to the caves of Qumran. The papers deal with both archaeological and textual issues, comparing the caves in the vicinity of Qumran between themselves and their contents with the other finds in the Dead Sea region. The relationships between the caves and the settlement of Qumran are re-examined and their connections with the regional context are investigated. The original inventory of the materials excavated from the caves by Roland de Vaux is published for the first time in appendix to the volume.

The Dead Sea Scrolls are found in many varied publications -- often ordered only by publication date, rather than a more easily navigable system -- making specific texts difficult to find. Joseph Fitzmyer's guide offers a practical remedy to this dilemma. A Guide to the Dead Sea Scrolls and Related Literature starts by explaining the conventional system of abbreviations for the Scrolls. Then it helpfully lists specifically where readers can find each of the Scrolls and fragmentary texts from the eleven caves of Qumran and all the related sites, using the officially assigned numbers of the text. Fitzmyer supplies information on study tools helpful for scholars -- concordances, dictionaries, translations, outlines of longer texts, and more -- and briefly indicates electronic resources for the study of the Dead Sea Scrolls.

Today, archaeology plays an ever growing role in Qumran studies. Fifteen papers presented in 2002 at Brown University provide the necessary data to break new ground in the recent debate about the character of Qumran. Section I discusses material from old and new excavations that help assess the validity of the traditional Qumran-Essene hypothesis. Part II discusses various aspects of the main settlement such as division of space, the character of period III, the date of the cave scroll deposits and the use of food. Part III deals with the Qumran cemetery and a similar graveyard at Khirbet Qazone. Part IV places Qumran into a wider regional context, concentrating on local agriculture and ceramic production. The articles strongly call for a new awareness for archaeological detail and, in their various ways, instigate a renewed debate about how to bring texts and material culture into a meaningful dialogue.

With the full publication of the Dead Sea Scrolls, fresh analysis of the evidence presented can be and indeed, should be made. Beyond the Qumran Community does just that, reaching a surprising conclusion: the sect described in the Dead Sea Scrolls developed later than has usually been supposed and was never confi ned to the site of Qumran. / John J. Collins here deconstructs the Qumran community and shows that the sectarian documents actually come from a text spread throughout the land. He examines the Community Rule, or Yahad, and considers the Teacher of Righteousness, a pivotal fi gure in the Essene movement. After examining the available evidence, Collins concludes that it is, in fact, overwhelmingly likely that the site of Qumran housed merely a single settlement of a very widespread movement.

Who wrote the Dead Sea Scrolls? Paleographical dating has tended to downplay the Scrolls' importance and to distance them from the personages of earliest Christianity, but a carefully worked out theory based on radiocarbon dating and other tests connects Scroll allusions to personages and events in the period from 37 BC to AD 71 and suggests a new view on how and why the Romans crucified Jesus. Part I of this study is an attempt to deal more realistically with the evidence of the Dead Sea Scrolls; very few scholars have ever examined the period from 37 BC to AD 71 as the possible setting for the scrolls. Nevertheless, everyone would admit the existence of scroll allusions that only have real relevance in this time period. Part II takes up Jesus and the beginnings of Christianity.