With the full publication of the Dead Sea Scrolls, fresh analysis of the evidence presented can be and indeed, should be made. Beyond the Qumran Community does just that, reaching a surprising conclusion: the sect described in the Dead Sea Scrolls developed later than has usually been supposed and was never confi ned to the site of Qumran. / John J. Collins here deconstructs the Qumran community and shows that the sectarian documents actually come from a text spread throughout the land. He examines the Community Rule, or Yahad, and considers the Teacher of Righteousness, a pivotal fi gure in the Essene movement. After examining the available evidence, Collins concludes that it is, in fact, overwhelmingly likely that the site of Qumran housed merely a single settlement of a very widespread movement.

Convincingly argued, this work will surely spark fresh debate in the discussion on the Qumran community and the famous Dead Sea Scrolls.

This book provides a new translation of substantial extracts from the Qumran writings, which comprise an important part of the Dead Sea scrolls. The writings reflect the beliefs and practices of a religious community which existed on the shores of the Dead Sea between the middle of the second century BC and AD 68. They shed considerable light on the Essenes, whose movement had an important focus at Qumran. In addition to selecting the most significant legislative, poetic and liturgical writings, Professor Knibb provides a commentary dealing with major interpretative problems raised by the extracts.

The rediscovery of Enochic Judaism as an ancient movement of dissent within Second Temple Judaism, a movement centered on neither temple nor torah, is a major achievement of contemporary research. After being marginalized, ancient Enoch texts have reemerged as a significant component of the Dead Sea Scrolls library unearthed at Qumran. Enoch and Qumran Origins is the first comprehensive treatment of the complex and forgotten relations between the Qumran community and the Jewish group behind the pseudepigraphal literature of Enoch. The contributors demonstrate that the roots of the Qumran community are to be found in the tradition of the Enoch group rather than that of the Jerusalem priesthood. Framed by Gabriele Boccaccini's introduction and James Charlesworth's conclusion, this book examines the hypotheses of five particularly eminent scholars, resulting in an engaging and substantive discussion among forty-seven specialists from nine countries. The exceptional array of essays from leading international scholars in Second Temple Judaism and Christian origins makes Enoch and Qumran Origins a sine qua non for serious students of this period. Contributors: William Adler Matthias Albani Jeff S. Anderson Albert I. Baumgarten Andreas Bedenbender Stefan Beyerle Gabriele Boccaccini James H. Charlesworth John J. Collins Michael A. Daise James R. Davila Torleif Elgvin Mark A. Elliott Hanan Eshel Peter W. Flint Ida Fröhlich Florentino Garca Martnez Claudio Gianotto Lester L. Grabbe Ithamar Gruenwald Charlotte Hempel Matthias Henze Martha Himmelfarb Michael A. Knibb Klaus Koch Helge S. Kvanvig Armin Lange Erik W. Larson Timothy H. Lim Corrado Martone George W. E. Nickelsburg Pierluigi Piovanelli Émile Puech Annette Yoshiko Reed John C. Reeves Henry W. Morisada Rietz Paolo Sacchi Lawrence H. Schiffman Loren T. Stuckenbruck David W. Suter Shemaryahu Talmon Eibert J. C. Tigchelaar Patrick Tiller Liliana Rosso Ubigli James C. VanderKam Jacques van Ruiten Benjamin G. Wright III

Revised version of the author's thesis (Ph.D.)--University of Manchester, 2008.

This volume is concerned with tracing the different stages in the formation of the Qumran Community Rule in the light of the material from Cave 4 that has only recently become available. The first part of this ground-breaking work is devoted to determining the differences between the manuscripts of the Community Rule found in Caves 1, 4 and 5. The second part deals with the relationship between the various versions of the Community Rule. The third part aims at creating an overall picture of the literary development of this document and includes a discussion of the different elements within it as well as a comparison of the parallel passages, which reflect different stages in the redaction of the document.

The Dead Sea scrolls, the community which made and used them and their relation to Jewish and Christian history.

Since they were first discovered in the caves at Qumran in 1947, the Dead Sea Scrolls have aroused more fascination-- and controversy-- than perhaps any other archaeological find. Collins sheds light on the bitter conflicts that have swirled around the scrolls, and sheds lights on their true significance for Jewish and Christian history.