‘Dare we elevate kāinga as a way of achieving regionalised ecological accountability, and in the process can we bring humanity back into balance with the universe?’ Through his own experience and the stories of his tīpuna, Paul Tapsell (Te Arawa, Tainui) charts the impact of colonisation on his people. Alienation from kāinga and whenua becomes a wider story of environmental degradation and system collapse. This book is an impassioned plea to step back from the edge. It is now up to the Crown, Tapsell writes, to accept the need for radical change. The ecological costs of colonisation are clear, and yet those same extractive and exploitative models remain foundational today. Only a complete step-change, one that embraces kāinga, can transform our lands and waterways, and potentially become a source of inspiration to the world.

An understanding of the ways of our tūpuna, coupled with the best of new thinking from New Zealand and abroad, has significant potential for sustainable housing models. Colonial settlement and the discriminatory policies of successive governments have challenged Māori connections to whenua and kāinga. Today, home ownership rates for Māori are well below the national average and Māori are over-represented in the statistics of substandard housing. Rebuilding the Kāinga charts the recent resurgence of contemporary papakāinga on whenua Māori. Reframing Māori housing as a Treaty issue, Kake envisions a future where Māori are supported to build businesses and affordable homes on whānau, hapū or Treaty settlement lands. The implications of this approach, Kake writes, are transformative.

Travelling from Hokianga to Auckland in the middle decades of the twentieth century, the people of Panguru established themselves in the workplaces, suburbs, churches and schools of the city. Melissa Matutina Williams writes from the heart of these communities. The daughter of a Panguru family growing up in Auckland, she writes a perceptive account of urban migration through the stories of the Panguru migrants. Through these vibrant oral narratives, the history of Māori migration is relocated to the tribal and whānau context in which it occurred. For the people of Panguru, migration was seldom viewed as a one-way journey of new beginnings; it was experienced as a lifelong process of developing a ‘coexistent home-place’ for themselves and future generations. Dreams of a brighter future drew on the cultural foundations of a tribal homeland and past. Panguru and the City: Kāinga Tahi, Kāinga Rua traces their negotiations with people and places, from Auckland’s inner-city boarding houses, places of worship and dance halls to workplaces and Maori Affairs’ homes in the suburbs. It is a history that will resonate with Māori from all tribal areas who shared in the quiet task of working against state policies of assimilation, the economic challenges of the 1970s and neoliberal policies of the 1980s in order to develop dynamic Māori community sites and networks which often remained invisible in the cities of Aotearoa New Zealand.

The volcanic cone of Pouerua and its surrounding land, a major site of pre-European settlement and recently in the news, was the focus of an important archaeological research project from 1982-1985. This study covers the first season of the project--the excavation of undefended settlements dating from 1400-1830--providing new and vital information on the organization and arrangement of kainga, and shedding light on the social and political structures within Maori society both before and after European settlement.

Islanders of the South is an ethnography of the kingdom of Tonga in the South Pacific. This is the first book to examine the interplay of Polynesian and Western ideas within contemporary social and economic practices, not from the point of view of Tongan aristocracy, but from that of the common people. The first describes contemporary Tongan society and the main means of subsistence: agriculture, fishing, and manufacturing. An analysis of the kinship system, with its economic, political, and ideological dimensions, is intertwined with a discussion of Tongan attitudes on life and death, marriage and divorce, social rights and obligations, migration and remittances. Later chapters deal with the crucial questions of land ownership and the circulation of gifts. A large number of genealogies, biographies, and case studies help convey how Tongans live together and how they experience their relationship to nature. Effects on Tonga of global developments—predominantly capitalist in nature—are expressed in the commercialization of the means of subsistence, bringing about changes often regarded as progress. The author raises doubts about this ideology of progress by referring to aspects of nature and culture in Tonga which are disappearing. Up to now Tongans have largely been able to preserve the circulation of gifts and economic self-sufficiency.

From the early Cold War years through the social unrest and activism of the 1960s, American anthropology expanded considerably in size and outreach, becoming spectacularly global and cross-cultural in its interests. Complex societies and communities became increasingly popular subjects of inquiry; the influence of sociological methods upon fieldwork and interpretation grew; a reimagined cultural evolution emerged; and a pervasive interest in the broader forces of culture change shaped research, writing, and theory throughout the quarter century. A dynamic range of schools of anthropological thought flowered?cultural ecology, structural-functionalism, ethnoscience, and, in the last years of the era, French structuralism. The American Anthropological Association became a forum of political debate in the 1960s, and its membership included more people of color but fewer women than previously. The twenty-two selections in this volume highlight the many telling achievements and enduring insights in American anthropology during the first few decades after World War II. An introduction to these essays by Robert F. Murphy provides a historical and critical backdrop for understanding the changes and continuity in American anthropology during this time.

"... An official collection of Māori historical traditions"--BIM.

" ... An official collection of Māori historical traditions"--BIM.