From the early Cold War years through the social unrest and activism of the 1960s, American anthropology expanded considerably in size and outreach, becoming spectacularly global and cross-cultural in its interests. Complex societies and communities became increasingly popular subjects of inquiry; the influence of sociological methods upon fieldwork and interpretation grew; a reimagined cultural evolution emerged; and a pervasive interest in the broader forces of culture change shaped research, writing, and theory throughout the quarter century. A dynamic range of schools of anthropological thought flowered?cultural ecology, structural-functionalism, ethnoscience, and, in the last years of the era, French structuralism. The American Anthropological Association became a forum of political debate in the 1960s, and its membership included more people of color but fewer women than previously. The twenty-two selections in this volume highlight the many telling achievements and enduring insights in American anthropology during the first few decades after World War II. An introduction to these essays by Robert F. Murphy provides a historical and critical backdrop for understanding the changes and continuity in American anthropology during this time.

From the early Cold War years through the social unrest and activism of the 1960s, American anthropology expanded considerably in size and outreach, becoming spectacularly global and cross-cultural in its interests. Complex societies and communities became increasingly popular subjects of inquiry; the influence of sociological methods upon fieldwork and interpretation grew; a reimagined cultural evolution emerged; and a pervasive interest in the broader forces of culture change shaped research, writing, and theory throughout the quarter century. A dynamic range of schools of anthropological th.

Relying upon close readings of virtually all of his published and unpublished writings as well as extensive interviews with former colleagues and students, Robert Redfield and the Development of American Anthropology traces the development of Robert Redfield's ideas regarding social change and the role of social science in American society. Clifford Wilcox's exploration of Redfield's pioneering efforts to develop an empirically based model of the transformation of village societies into towns and cities is intended to recapture the questions that drove early development of modernization theory. Reconsideration of these debates will enrich contemporary thinking regarding the history of American anthropology and international development

In American Anthropology and Company, linguist and sociologist Stephen O. Murray explores the connections between anthropology, linguistics, sociology, psychology, and history, in broad-ranging essays on the history of anthropology and allied disciplines. On subjects ranging from Native American linguistics to the pitfalls of American, Latin American, and East Asian fieldwork, among other topics, American Anthropology and Company presents the views of a historian of anthropology interested in the theoretical and institutional connections between disciplines that have always been in conversation with anthropology. Recurring characters include Edward Sapir, Alfred Kroeber, Robert Redfield, W. I. and Dorothy Thomas, and William Ogburn. While histories of anthropology rarely cross disciplinary boundaries, Murray moves in essay after essay toward an examination of the institutions, theories, and social networks of scholars as never before, maintaining a healthy skepticism toward anthropologists' views of their own methods and theories.

Histories of Anthropology Annual promotes diverse perspectives on the discipline's history within a global context. Critical, comparative, analytical, and narrative studies involving all aspects and subfields of anthropology will be included, along with reviews and shorter pieces.This inaugural volume offers insightful looks at the careers, lives, and influence of anthropologists and others, including Herbert Spencer, Frederick Starr, Mark Hanna Watkins, Leslie White, and Jacob Ezra Thomas. Topics in this volume include anti-imperialism; racism in Guatemala; the study of peasants; the Carnegie Institution, Mayan archaeology and espionage; Cold War anthropology; African studies; literary influences; church and religion; and tribal museums.Regna Darnell is a professor of anthropology at the University of Western Ontario. She is the author of Invisible Genealogies: A History of Americanist Anthropology (Nebraska 2001) and Edward Sapir: Linguist, Anthropologist, Humanist . Frederic W. Gleach is a senior lecturer and curator of anthropology at Cornell University and the author of Powhatan's World and Colonial Virginia: A Conflict of Cultures (Nebraska 1997). Together they co-edited Celebrating a Century of the American Anthropological Association: Presidential Portraits (Nebraska 2002).

This book examines the intersection of cultural anthropology and American cultural nationalism from 1886, when Franz Boas left Germany for the United States, until 1965, when the National Endowment for the Humanities was established. Five chapters trace the development within academic anthropology of the concepts of culture, social class, national character, value, and civilization, and their dissemination to non-anthropologists. As Americans came to think of culture anthropologically, as a 'complex whole' far broader and more inclusive than Matthew Arnold's 'the best which has been thought and said', so, too, did they come to see American communities as stratified into social classes distinguished by their subcultures; to attribute the making of the American character to socialization rather than birth; to locate the distinctiveness of American culture in its unconscious canons of choice; and to view American culture and civilization in a global perspective.

George Stocking has been widely recognized as the premier historian of anthropology ever since the publication of his first volume of essays, Race, Culture, and Evolution, in 1968. As editor of several publications, including the highly acclaimed History of Anthropology series, he has led the movement to establish the history of anthropology as a recognized research specialization. In addition to the study Victorian Anthropology, his work includes numerous essays covering a wide range of anthropological topics. The eight essays collected in The Ethnographer's Magic consider the emergence of anthropology since the late nineteenth century as an academic discipline grounded in systematic fieldwork. Drawing extensively on unpublished manuscript materials, the essays focus primarily on Franz Boas and Bronislaw Malinowski, the leading figures in the American and the British academic fieldwork traditions. According to George Marcus of Rice University, the essays "represent the most informative and insightful writings on Malinowski and Boas and their legacies that are yet available." Beyond their biographical material, the essays here touch upon major themes in the history of anthropology: its powerfully mythic aspect and persistent strain of romantic primitivism; the contradictions of its relationship to the larger sociopolitical sphere; its problematic integration of a variety of natural scientific and humanistic inquiries; and the tension between its scientific aspirations and its subjectively acquired data. To provide an overview against which to read the other essays, Stocking has also included a sketch of the history of anthropology from the ancient Greeks to the present. For this collection, Stocking has written prefatory commentaries for each of the essays, as well as two more extended contextualizing pieces. An introductory essay ("Retrospective Prescriptive Reflections") places the volume in autobiographical and historiographical context; the Afterword ("Postscriptive Prospective Reflections") reconsiders major themes of the essays in relation to the recent past and present situation of academic anthropology.

Designed as a reader for courses, this anthology presents an array of theories and interpretations in the field of modern cultural anthropology. It provides a deeper understanding of the major theoretical orientations which have historically guided and currently guide anthropological research.

This detailed and comprehensive guide provides biographical information on the most influential and significant figures in world anthropology, from the birth of the discipline in the nineteenth century to the present day. Each of the fifteen chapters focuses on a national tradition or school of thought, outlining its central features and placing the anthropologists within their intellectual contexts. Fully indexed and cross-referenced, The Routledge Dictionary of Anthropologists will prove indispensable for students of anthropology.