"During the summer of 1991 Victoria Jason embarked on a journey together with Don Starkell (author of the bestselling Paddle to the Amazon) and Fred Reffler to kayak the Northwest Passage, starting at Churchill, Manitoba and aiming to reach Tuktoyaktuk on the Beaufort Sea. When she set out in 1991, Victoria, already a grandmother of two, had only been kayaking for a year and was still recovering from the second of two strokes." "Her 7,500 kilometre journey lasted four years. In the first year, Fred Reffler dropped out due to an injury, and Victoria suffered serious internal bleeding from ulcers. The second year Victoria and Don reached Gjoa Haven together, hauling their kayaks by sled, but Victoria was forced to drop out there, suffering from edema (muscle breakdown) caused by excessive fatigue. Don Starkell continued alone, reaching the Tuktoyaktuk Peninsula, where he was rescued by authorities suffering from severe frostbite which resulted in the loss of all his fingers and parts of four toes." "Their first two summers together were also a time of tension and conflict between Victoria and Don." "Not content with failure, Victoria returned North the following two years and completed her triumphant journey alone from west to east, paddling from Fort Providence on the Mackenzie River to Paulatuk in 1993, and from Paulatuk to Gjoa Haven in 1994. Among the Inuit people she became known as the Kabloona (the Inuktituk word for stranger) in the Yellow Kayak."--Jacket

During the summer of 1991 Victoria Jason embarked on a journey together with Don Starkell (author of the bestselling Paddle to the Amazon) and Fred Reffler to kayak the Northwest Passage, starting at Churchill, Manitoba and aiming to reach Tuktoyaktuk on the Beaufort Sea. When she set out in 1991, Victoria, already a grandmother of two, had only been kayaking for a year and was still recovering from the second of two strokes. Her 7,500 kilometre journey lasted four years. In the first year, Fred Reffler dropped out due to an injury, and Victoria suffered serious internal bleeding from ulcers. The second year Victoria and Don reached Gjoa Haven together, hauling their kayaks by sled, but Victoria was forced to drop out there, suffering from edema (muscle breakdown) caused by excessive fatigue. Don Starkell continued alone, reaching the Tuktoyaktuk Peninsula, where he was rescued by authorities suffering from severe frostbite which resulted in the loss of all his fingers and parts of four toes. Their first two summers together were also a time of tension and conflict between Victoria and Don. Not content with failure, Victoria returned North the following two years and completed her triumphant journey alone from west to east, paddling from Fort Providence on the Mackenzie River to Paulatuk in 1993, and from Paulatuk to Gjoa Haven in 1994. Among the Inuit people she became known as the Kabloona (the Inuktituk word for stranger) in the Yellow Kayak.

Popularly thought of as a recreational vehicle and one of the key ingredients of an ideal wilderness getaway, the canoe is also a political vessel. A potent symbol and practice of Indigenous cultures and traditions, the canoe has also been adopted to assert conservation ideals, feminist empowerment, citizenship practices, and multicultural goals. Documenting many of these various uses, this book asserts that the canoe is not merely a matter of leisure and pleasure; it is folded into many facets of our political life. Taking a critical stance on the canoe, The Politics of the Canoe expands and enlarges the stories that we tell about the canoe’s relationship to, for example, colonialism, nationalism, environmentalism, and resource politics. To think about the canoe as a political vessel is to recognize how intertwined canoes are in the public life, governance, authority, social conditions, and ideologies of particular cultures, nations, and states. Almost everywhere we turn, and any way we look at it, the canoe both affects and is affected by complex political and cultural histories. Across Canada and the U.S., canoeing cultures have been born of activism and resistance as much as of adherence to the mythologies of wilderness and nation building. The essays in this volume show that canoes can enhance how we engage with and interpret not only our physical environments, but also our histories and present-day societies.

In this New York Times Book Review Editors’ Choice, the son of working-class Mexican immigrants flees a life of labor in fruit-packing plants to run in a Native American marathon from Canada to Guatemala in this "stunning memoir that moves to the rhythm of feet, labor, and the many landscapes of the Americas" (Catriona Menzies-Pike, author of The Long Run). Growing up in Yakima, Washington, Noé Álvarez worked at an apple–packing plant alongside his mother, who “slouched over a conveyor belt of fruit, shoulder to shoulder with mothers conditioned to believe this was all they could do with their lives.” A university scholarship offered escape, but as a first–generation Latino college–goer, Álvarez struggled to fit in. At nineteen, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across North America. He dropped out of school and joined a group of Dené, Secwépemc, Gitxsan, Dakelh, Apache, Tohono O’odham, Seri, Purépecha, and Maya runners, all fleeing difficult beginnings. Telling their stories alongside his own, Álvarez writes about a four–month–long journey from Canada to Guatemala that pushed him to his limits. He writes not only of overcoming hunger, thirst, and fear—dangers included stone–throwing motorists and a mountain lion—but also of asserting Indigenous and working–class humanity in a capitalist society where oil extraction, deforestation, and substance abuse wreck communities. Running through mountains, deserts, and cities, and through the Mexican territory his parents left behind, Álvarez forges a new relationship with the land, and with the act of running, carrying with him the knowledge of his parents’ migration, and—against all odds in a society that exploits his body and rejects his spirit—the dream of a liberated future. "This book is not like any other out there. You will see this country in a fresh way, and you might see aspects of your own soul. A beautiful run." —Luís Alberto Urrea, author of The House of Broken Angels "When the son of two Mexican immigrants hears about the Peace and Dignity Journeys—'epic marathons meant to renew cultural connections across North America'—he’s compelled enough to drop out of college and sign up for one. Spirit Run is Noé Álvarez’s account of the four months he spends trekking from Canada to Guatemala alongside Native Americans representing nine tribes, all of whom are seeking brighter futures through running, self–exploration, and renewed relationships with the land they’ve traversed." —Runner's World, Best New Running Books of 2020 "An anthem to the landscape that holds our identities and traumas, and its profound power to heal them." —Francisco Cantú, author of The Line Becomes a River

Over 2 years and 6,000 miles newlywed Gary and Joanie McGuffin went from the Gulf of St Lawrence on the Atlantic to the Beaufort Sea in the Arctic to fulfill a dream of traveling from sea to sea by canoe.

Mrs. Peary's experiences at McCormick Bay, N.W. Greenland 1891-92. Includes observations on Eskimo customs.

Kayak touring has become one of the most popular forms of paddling. Both basic and advanced techniques, touring accessories, and outfitting a kayak trip are explored. 100 illustrations.

Toronto Street Art Strolls is a unique walking guide with self-guided maps to discover Toronto's best graffiti, murals and public art, with caf's and decadent places on the side.

In Sea Kayaking, , comprehensive guide for those who travel the open waters in the Southern Hemisphere, Philip Woodhouse, Australian paddler and Royal Australian Air Force veteran, shares his years of experience, technical training, and military teaching skills. What began as a personal reference was soon developed as a training manual, recommended by the Victorian Sea Kayak Club to its membersand East Coast Kayaking to their patrons and Australian Canoeing students. Sea Kayaking covers boat design, kit requirements, paddling skills, health and well-being, meteorology, the ocean environment, navigation, communications, conservation andminimal-impact camping, conservation, seamanship, electrical bilge pumps, solar panels, light sources, boat repairs, leadership, risk management, basic safety and survival strategies , as well as a brief overview about the history and various types of canoeing.. There is also a comprehensive glossary to assist the reader in understanding the terms and concepts discussed in the main text. Woodhouses work differs from most manuals about sea kayaking in that it is written from the perspective of someone who paddles the Southern Hemisphere. As such, the major differences between the two hemispheresweather patterns, navigation, laws, and terminologyare discussed, as well as compared to their Northern Hemisphere counterparts. In the end, paddling skills are paddling skills, hypothermia is hypothermia, and twenty-five-knot winds are twenty-five-knot winds. A three-metre tidal range can still produce a long haul across mud flats when the tide is outand landing through two-metre surf is still scary (though a lot of fun), no matter where you paddle.