"During the summer of 1991 Victoria Jason embarked on a journey together with Don Starkell (author of the bestselling Paddle to the Amazon) and Fred Reffler to kayak the Northwest Passage, starting at Churchill, Manitoba and aiming to reach Tuktoyaktuk on the Beaufort Sea. When she set out in 1991, Victoria, already a grandmother of two, had only been kayaking for a year and was still recovering from the second of two strokes." "Her 7,500 kilometre journey lasted four years. In the first year, Fred Reffler dropped out due to an injury, and Victoria suffered serious internal bleeding from ulcers. The second year Victoria and Don reached Gjoa Haven together, hauling their kayaks by sled, but Victoria was forced to drop out there, suffering from edema (muscle breakdown) caused by excessive fatigue. Don Starkell continued alone, reaching the Tuktoyaktuk Peninsula, where he was rescued by authorities suffering from severe frostbite which resulted in the loss of all his fingers and parts of four toes." "Their first two summers together were also a time of tension and conflict between Victoria and Don." "Not content with failure, Victoria returned North the following two years and completed her triumphant journey alone from west to east, paddling from Fort Providence on the Mackenzie River to Paulatuk in 1993, and from Paulatuk to Gjoa Haven in 1994. Among the Inuit people she became known as the Kabloona (the Inuktituk word for stranger) in the Yellow Kayak."--Jacket

I woke up with Moses Henry’s boot holding open my jaw and my right eye was looking into his gun barrel. I heard the slow words, “Take. It. Back.” I know one thing about Moses Henry; he means business when he means business. I took it back and for the last eight months I have not uttered Annie Mukluk’s name. In strolls Annie Mukluk in all her mukiness glory. Tonight she has gone traditional. Her long black hair is wrapped in intu’dlit braids. Only my mom still does that. She’s got mukluks, real mukluks on and she’s wearing the old-style caribou parka. It must be something her grandma gave her. No one makes that anymore. She’s got the faint black eyeliner showing off those brown eyes and to top off her face she’s put pretend face tattooing on. We all know it’ll wash out tomorrow. — from "Annie Muktuk" When Sedna feels the urge, she reaches out from the Land of the Dead to where Kakoot waits in hospital to depart from the Land of the Living. What ensues is a struggle for life and death and identity. In “Kakoot” and throughout this audacious collection of short stories, Norma Dunning makes the interplay between contemporary realities and experiences and Inuit cosmology seem deceptively easy. The stories are raucous and funny and resonate with raw honesty. Each eye-opening narrative twist in Annie Muktuk and Other Stories challenges readers’ perceptions of who Inuit people are.

"Taaqtumi" is an Inuktitut word that means "in the dark"--and these spine-tingling horror stories by Northern writers show just how dangerous darkness can be. These chilling tales from award-winning authors Van Camp, Rachel and Sean Qitsualik-Tinsley, Aviaq Johnston, and others will thrill and entertain even the most seasoned horror fan. fan.

The "masterfully chilling" novel that inspired the hit AMC series (Entertainment Weekly). The men on board the HMS Terror — part of the 1845 Franklin Expedition, the first steam-powered vessels ever to search for the legendary Northwest Passage — are entering a second summer in the Arctic Circle without a thaw, stranded in a nightmarish landscape of encroaching ice and darkness. Endlessly cold, they struggle to survive with poisonous rations, a dwindling coal supply, and ships buckling in the grip of crushing ice. But their real enemy is even more terrifying. There is something out there in the frigid darkness: an unseen predator stalking their ship, a monstrous terror clawing to get in. “The best and most unusual historical novel I have read in years.” —Katherine A. Powers, Boston Globe

"Waiting for the Voo" is a story about 13-year-old Wilkin Delgado (who's from almost the exact center of Minnesota) and a tug-o-war champion, gray-haired, exiled 14-year-old tattooed Missouri girl by the name of Alice Jane Zelinski who join forces with an intergalactic flip-flop wearing plumber named Cardamon Webb to fix a nasty sewage problem that threatens to destroy the universe. Along the way the three--and one or two others--must deal with spiky monsters, a ch-duck, an ancient book, a rat, a pair of ostriches and the mysterious Voo. Can the universe be saved? Probably not.

Ralf is an alien who arrives at the planet Earth with orders to destroy it... but Ralf's conscience and procrastination get the better of him when he sees that it is a living planet. Ralf's troubles only multiply when he decides to examine the planet first hand. "Ralf the Destroyer: Am I There Yet?" is a 160+ page collection of a newspaper styled, black and white, all-ages, Sci-fi, humor comic strip written and illustrated by Scott Lincoln. Here's what's being said about Ralf the Destroyer: "Scott Lincoln, the cartoonist and creator of one of the funniest webcomics, Ralf the destroyer..." Sketch Maven, The World's Greatest Comic Art Marketplace "Lincoln's art is clean and well composed... He has created a nifty world and Ralf is enjoyable for all ages." Kris Manty, Comic Buyer's Guide (issue #1667) "Without a shadow of a doubt, the most striking thing about Ralf the Destroyer is the excellence of the artwork. This, ladies and gentlemen, literally oozes quality right into your retinas... I'm giving it the coveted 4 out of 5 paws." Coyote Trax Webcomic Critique

Life Among the Qallunaat is the story of Mini Aodla Freeman’s experiences growing up in the Inuit communities of James Bay and her journey in the 1950s from her home to the strange land and stranger customs of the Qallunaat, those living south of the Arctic. Her extraordinary story, sometimes humourous and sometimes heartbreaking, illustrates an Inuit woman’s movement between worlds and ways of understanding. It also provides a clear-eyed record of the changes that swept through Inuit communities in the 1940s and 1950s. Mini Aodla Freeman was born in 1936 on Cape Hope Island in James Bay. At the age of sixteen, she began nurse's training at Ste. Therese School in Fort George, Quebec, and in 1957 she moved to Ottawa to work as a translator for the then Department of Northern Affairs and Natural Resources. Her memoir, Life Among the Qallunaat, was published in 1978 and has been translated into French, German, and Greenlandic. Life Among the Qallunaat is the third book in the First Voices, First Texts series, which publishes lost or under appreciated texts by Indigenous writers. This reissue of Mini Aodla Freeman’s path-breaking work includes new material, an interview with the author, and an afterword by Keavy Martin and Julie Rak, with Norma Dunning.

A rare adventure with the last Stone Age hunting and gathering tribe in Africa. In 1997 James Stephenson arranged to have almost a full year free, a year he wanted to spend among the Hadzabe in Tanzania. He had visited these people several times previously and with every trip his fascination with them deepened, for the Hadzabe are the last hunters and gatherers still living a traditional life in East Africa. At the age of 27, Stephenson intended to spend the year living among the Hadzabe, and, more importantly, living their life, hunting what they hunted, eating what they ate, participating in their dances and ceremonies, consulting with their medicine men and learning their myths and dreams. Armed only with his camera, his art supplies and the open-hearted courage of youth, he set out to visit with a people who have changed little since the Stone Age. He wanted to glimpse the world as they perceived it and learn the wisdom they had wrestled from the land. The Language of the Land, the account of his adventure and what he learned, is travel writing at its best.

Since the mid-twentieth century, sustained contact between Inuit and newcomers has led to profound changes in education in the Eastern Arctic, including the experience of colonization and progress toward the re-establishment of traditional education in schools. Heather McGregor assesses developments in the history of education in four periods � the traditional, the colonial (1945-70), the territorial (1971-81), and the local (1982-99). She concludes that education is most successful when Inuit involvement and local control support a system reflecting Inuit culture and visions.