Joseph the Hymnographer (c. AD 816 - 886) belonged to the Constantinopolitan intellectual elite and was a prominent teacher. His liturgical poetic oeuvre comprises different subgenres. However, he is best known for his kanones. A kanon is a long hymn penned in one of the eight Byzantine modes and sung during the early morning office (Orthros). The present critical edition aims to determine the original text of groups consisting of eight kanones each and dedicated to prominent saints. Within each group, Joseph composed one kanon per mode.

The book is an annotated critical edition of an unpublished collection of hymnographical texts, preserved in the eleventh-century Greek manuscript 11 of the library of Leimonos monastery, Lesbos, Greece. This important codex is a Menaion for June comprising thirty akolouthiai on saints; nineteen of them are hitherto unpublished. The edition of the texts is accompanied by an introduction, a liturgical, palaeographical, and hymnographical commentary, appendices of unpublished hymns preserved in manuscripts other than Lesbiacus Leimonos 11, and indices. The introduction examines codex Lesbiacus Leimonos 11 and its importance from a liturgical, hymnographical, and palaeographical perspective. It is divided into four chapters. The first presents the liturgical environment of the period from the ninth century, when most of the texts edited were composed, to the eleventh, when the production of the codex could be placed, and the liturgical books used in the period, the structure of the akolouthiai and the festal calendar of the Byzantine church. The second chapter deals with the content of the texts edited. Chapter Three presents briefly the life and the hymnographical work of the authors of the texts. The last chapter of the introduction is devoted to the manuscript tradition of the texts.

Author and authorship have become increasingly important concepts in Byzantine literary studies. This volume provides the first comprehensive survey on strategies of authorship in Middle Byzantine literature and investigates the interaction between self-presentation and cultural production in a wide array of genres, providing new insights into how Byzantine intellectuals conceived of their own work and pursuits.

Building on Calvino’s observations on Exactitude in Six Memos for the Next Millennium, the present book elucidates on the possible definitions of exactitude, the endeavor of reaching exactitude, and the undeniable limits to the achievement of this ambitious milestone. The eighteen essays in this interdisciplinary volume show how ancient and medieval authors have been dealing with the problem of exactitude vs. inexactitude and have been able to exploit the ambiguities related to these two concepts to various ends. The articles focus on rhetoric and historiography (section I), exact sciences and technical disciplines (II), the peculiarity of quotations (III), cases of programmatic inexactitude (IV) and textual transmission (V). Several interconnected questions weave a net across the volume: to what extent is exactitude the goal in ancient and medieval texts? How can the concepts of accuracy and inaccuracy aid the reinterpretation of an already known text or fact? To what extent can certain definitions of exactitude be stretched, without turning into inexactitude? The volume presents an extensive study capable of highlighting the shrewdness and aptness of the concepts introduced by Calvino more than thirty years ago.

The history of Western music is intimately tied to the worship of Christians and Jews. It was the Church and synagogue that provided the context for the development of Gregorian chant, the motet, the cantana, and virtually every important theorist, composer, and performer from Ambrose to Zwingli. Worship Music provides concise information on the people, terms, places, and elements of this worship. Ecumenical in scope and cross-cultural in its perspective, Worship Music focuses on the worship music of English-speaking North Americans. Its over 2,500 entries range across every major denomination within Western Christianity, the Byzantine/Slav tradition, and Judaism. Over 60 contributors represent the traditions addressed in the dictionary, providing authenticity in representing the tradition and an insider's perspective on contemporary practices. The dictionary is shaped through the lens of "ritual music which focuses on the function of music in worship (or asks the question of the function of music in worship. It includes brief descriptions, histories, and explanations of musical-liturgical terms and personnel. Bibliographies and extensive cross-referencing can be found throughout the volume. Designed not just for pastoral musicians but all musicians?amateurs, students and professionals?as well as liturgists, Worship Music is an indispensable guide to the musical aspects of worship. Contributors include: Allen Barthel James Brauer Michael Driscoll Rosemary Dubowchik John Foley Virgil Funk Victor Gebauer Fred Graham Joan Halmo Robert Hawkins Lawrence Heiman Paul Jacobson Martin Jean Michael Joncas Columba Kelly Martha Kirk James Kosnik Robin Leaver , Austin Lovelace Mary McGann Nathan Mitchell Fred Moleck Charles Pottie Todd Ridder Anthony Ruff Carl Schalk Rebecca Slough Gordon Truitt J. Kevin Waters John Weaver Paul Westermeyer Carlton Young , Edward Foley, Capuchin, is professor of liturgy and music at Catholic Theological Union in Chicago. He is the author of numerous books including Foundations of Christian Music and Music and the Eucharistic Prayer from the American Essays in Liturgy series for which he is the editor.

A compelling overview of the Orthodox world, covering the main regional traditions of Orthodox Christianity and the ways in which they have become global.