A collection of articles published previously.

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This comprehensive survey of Jewish-Greek society's development examines the exchange of language and ideas in biblical translations, literature and archaeology.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

This book contains studies of the social, cultural, and religious history of the Jews in the Graeco-Roman world. Some of the sixteen contributors are specialists in Jewish history, others in classics. They tackle from different angles the extent to which Jews in this period differed from other peoples in the Mediterranean region, and how much Jewish evidence can be used for the history of the wider classical world. The authors make extensive use not only of types of evidence familiar to classicists, such as inscriptions and the writing of Josephus, but also Jewish religious literature, including rabbinic texts. The various studies demonstrate that, although Jews lived to some extent apart from others and with distinctive customs, in many ways this showed the cultural presuppositions and preoccupations of their gentile contemporaries. The book aims to encourage wider use of the Jewish evidence by classicists and will be important for all students of the classical world.

Examines the relationship between social networks and religious transmission to reappraise how new religious ideas spread in the Roman Empire.

The first full treatment of Jewish childhood in the Roman world. Explores the lives of minors both inside and outside the home.

The history of the Jews in Italy is the longest continuous one of European Jewry and lasted for more than two millennia. It started in the days of the Roman Republic and continued through the Middle Ages to Modern Times. Jewish Italy served as melting pot throughout its history, first for migrants from East to West and eventually from all over the Mediterranean littoral and beyond. Some of them moved on from Italy to other countries, while the majority stayed on in the country for generations. This volume of their history covers the first seven centuries of Jewish presence on the peninsula from the days of the Maccabees to Pope Gregory the Great. It is based on archaeological finds in Rome and elsewhere in Italy, on relevant literary and legal sources and on other records.

The Jews, as one of the Mediterranean nations, began to come into close contact with Greek civilization about the time of Alexander the Great. What has been attempted in the foregoing pages is an interpretation of certain facts of Jewish, Roman, and Greek history within a given period. The literature on the subject is enormous. A short bibliography is appended, in which various books of reference are cited. From these all who are interested in the innumerable controversies that the subject has elicited may obtain full information. Contents: Greek Religious Concepts Roman Religious Concepts Greek and Roman Concepts of Race Sketch of Jewish History between Nebuchadnezzar and Constantine Internal Development of the Jews during the Persian Period The First Contact between Greek and Jew Egypt Jews in Ptolemaic Egypt The Struggle against Greek Culture in Palestine Antiochus the Manifest God The Jewish Propaganda The Opposition The Opposition in Its Social Aspect The Philosophic Opposition The Romans Jews in Rome during the Early Empire The Jews of the Empire till the Revolt The Revolt of 68 C.E. The Development of the Roman Jewish Community The Final Revolts of the Jews The Legal Position of the Jews in the Later Empire

This study argues that the Gospel of John's anti-Judaism can be well understood from the perspective of trends apparent within the context of broader Greco-Roman culture. It uses the paradigm of collective memory and aspects of social identity theory and self-categorization theory to explore the theological and narrative functions of the Johannine Jews. Relying upon a diverse range of historical testimony drawn from Greco-Roman literature, inscriptions, and papyri, this work attempts to understand the social identities and social locations of Diaspora Jews as a first step in reading John's Gospel in the context of the political and social instability of the first century CE. It then attempts to understand John's theology, its portrayal of Jewish social identity, and the narrative and theological functions of "the Jews" as a group character in light of this historical context. This work attempts to demonstrate that while John's treatment of Jews and Judaism is multivalent at both social and theological levels, it is primarily focused upon strengthening a Christologically centered Christian identity while attempting to mitigate the attractiveness of Judaism as a religious competitor.