This groundbreaking collection of essays brings together distinguished scholars and writers and follows the history of Jerusalem from the culturally diverse Mandate period through its transformation into a predominantly Jewish city. Most histories of twentieth-century Jerusalem published in English focus on the city’s Jewish life and neighborhoods; this book offers a crucial balance to that history. On the eve of the British Mandate in 1917, Jerusalem Arab society was rooted, diverse, and connected to other cities, towns, and the rural areas of Palestine. A cosmopolitan city, Jerusalem saw a continuous and dynamic infusion of immigrants and travelers, many of whom stayed and made the city theirs. Over the course of the three decades of the Mandate, Arab society in Jerusalem continued to develop a vibrant, networked, and increasingly sophisticated milieu. No one then could have imagined the radical rupture that would come in 1948, with the end of the Mandate and the establishment of the State of Israel. This groundbreaking collection of essays brings together distinguished scholars and writers and follows the history of Jerusalem from the culturally diverse Mandate period through its transformation into a predominantly Jewish city. Essays detail often unexplored dimensions of the social and political fabric of a city that was rendered increasingly taut and fragile, even as areas of mutual interaction and shared institutions and neighborhoods between Arabs and Jews continued to develop. Contributors include: Lena Jayyusi, Issam Nassar, Samia A. Halaby, Elias Sahhab, Andrea Stanton, Makram Khoury-Machool, Sandy Sufian, Awad Halabi, Ellen L. Fleischmann, Widad Kawar, Rochelle Davis, Subhi Ghosheh, Mohammad Ghosheh, Tom Abowd, Nadia Abu El-Haj, Michael Dumper, Nahed Awwad, Ahmad J. Azem, Nasser Abourahme.

Jerusalem's formal political borders reveal neither the dynamics of power in the city nor the underlying factors that make an agreement between Israel and the Palestinians so difficult. The lines delineating Israeli authority are frequently different from those delineating segregated housing or areas of uneven service provision or parallel national electoral districts of competing educational jurisdictions. In particular, the city's large number of holy sites and restricted religious compounds create enclaves that continually threaten to undermine the Israeli state's authority and control over the city. This lack of congruity between political control and the actual spatial organization and everyday use of the city leaves many areas of occupied East Jerusalem in a kind of twilight zone where citizenship, property rights, and the enforcement of the rule of law are ambiguously applied. Michael Dumper plots a history of Jerusalem that examines this intersecting and multileveled matrix and, in so doing, is able to portray the constraints on Israeli control over the city and the resilience of Palestinian enclaves after forty-five years of Israeli occupation. Adding to this complex mix is the role of numerous external influences—religious, political, financial, and cultural—so that the city is also a crucible for broader contestation. While the Palestinians may not return to their previous preeminence in the city, neither will Israel be able to assert a total and irreversible dominance. His conclusion is that the city will not only have to be shared but that the sharing will be based upon these many borders and the interplay between history, geography, and religion.

According to all accepted criteria, Israel has developed a refined universe of social science research, yet the sociology of war, in a society whose brief history is described by "rounds" of war, is utterly lacking. Baruch Kimmerling's monumental work is an effort to correct this glaring omission. He does so by calling upon the best in survey research along with a deep reexamination of the classical social science literature on conflict and consensus. Israeli society is characterized by a large army of reserves, citizen-soldiers mobilized into military service during an emergency. One such emergency was the 1973 war; another the 1982 war. Kimmerling's approach is to treat such conflicts as temporary but powerful interruptions in many social processes. These episodic events not only lead to changing conceptions of mobilization, but higher risks stemming from potential loss of life and injury, shortages, and conceptions of disaster. This is a work which takes seriously both institutional requirements and personal traumas, and is thus very much in the mainstream of social analyses. Kimmerling and his research assistant Irit Backer have come up with most unusual data to measure stress and strain, occupational background of these citizen-soldiers, relationships between normal work and military tasks, the impact of such conflicts on migration patterns--among other truly unusual ways of getting at the topic of an "interrupted" system. This is a book written with a controlled passion, and no mere data-mon-gering activity. The author understands the high costs which Israelis pay to be part of the "club." He sees interruption as an integral part of a chronic conflict situation. Curiously he sees the special features of the Israeli system, when viewed in tandem with external pressures and conflicts, as enabling Israel to strike a balance which enables it to persevere. This is "a "critical work, but spares the reader fatuous policy recommendations.

Jerusalem is a sweeping, epic graphic novel that follows a single family—three generations and fifteen very different people—as they are swept up in chaos, war, and nation-making from 1940-1948. Faith, family, and politics are the heady mix that fuel this ambitious, cinematic graphic novel. With Jerusalem, author-filmmaker Boaz Yakin turns his finely-honed storytelling skills to a topic near to his heart: Yakin's family lived in Palestine during this period and was caught up in the turmoil of war just as his characters are. This is a personal work, but it is not a book with a political ax to grind. Rather, this comic seeks to tell the stories of a huge cast of memorable characters as they wrestle with a time when nothing was clear and no path was smooth.

A spellbinding history of the hidden world below the Holy City—a saga of biblical treasures, intrepid explorers, and political upheaval “A sweeping tale of archaeological exploits and their cultural and political consequences told with a historian’s penchant for detail and a journalist’s flair for narration.” —Washington Post In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past. In the century and a half since the Frenchman broke ground, Jerusalem has drawn a global cast of fortune seekers and missionaries, archaeologists and zealots, all of them eager to extract the biblical past from beneath the city’s streets and shrines. Their efforts have had profound effects, not only on our understanding of Jerusalem’s history, but on its hotly disputed present. The quest to retrieve ancient Jewish heritage has sparked bloody riots and thwarted international peace agreements. It has served as a cudgel, a way to stake a claim to the most contested city on the planet. Today, the earth below Jerusalem remains a battleground in the struggle to control the city above. Under Jerusalem takes readers into the tombs, tunnels, and trenches of the Holy City. It brings to life the indelible characters who have investigated this subterranean landscape. With clarity and verve, acclaimed journalist Andrew Lawler reveals how their pursuit has not only defined the conflict over modern Jerusalem, but could provide a map for two peoples and three faiths to peacefully coexist.

The peril and promise of contemporary Jewish identity.

Elected Council Members: Citizens, City Dwellers, and Property Owners -- Yussuf Ziya al-Khalidi, the Founding Mayor -- At the Heart of Municipal Action: The Defense of Public Space -- Urbanites All? Public Health, Leisure, and Municipal Finances -- 6. The Wild Revolutionary Days of 1908 -- What Time Was It in Jerusalem? -- The Wild Days of August 1908: Jerusalem's Forgotten Revolution -- Unexpected Fracture Lines -- New Vectors of Lively Public Opinion -- Underneath Communities, Classes? -- 7. Intersecting Identities -- Albert Antébi, Levantine Urbanite -- An "Arab Awakening" in the Chaos of Battle -- Jerusalem and the Parochialism of the "People of the Holy Land"--Jerusalem, the Thrice-Holy City, and the Municipium -- Conclusion: The Bifurcation of Time -- The Bird People -- Ben-Yehuda, the Outsider -- Toward a Shared History -- Notes -- Bibliography -- Index

A pioneer among Palestinian artists, Sophie Halaby was the first Arab woman to study art in Paris, subsequently living independently as a professional painter in Jerusalem throughout her life. She was born in 1906 in Kiev to a Russian mother and a Christian Arab father. Her family fled to Jerusalem in 1917 in the wake of the Russian Revolution. Her life was marked by violence and war, including the Arab Revolt from 1936 to 1939, the Nakba in 1948, and the Six-Day War in 1967. In response, Halaby drew a series of political cartoons criticizing British rule and Zionist goals; later in life, she followed the work of younger artists who supported the Palestine liberation movement. However, the political turmoil of her times is largely not depicted in her art. Instead, her work is a tribute to the enduring beauty of the landscape and flora of Jerusalem, often sketched in pen and ink or red and black chalk, and painted with egg tempera, oils, and watercolors. Schor’s compelling biography shines new light on this little-known artist and enriches our understanding of modern Palestinian history.