A spellbinding history of the hidden world below the Holy City—a saga of biblical treasures, intrepid explorers, and political upheaval “A sweeping tale of archaeological exploits and their cultural and political consequences told with a historian’s penchant for detail and a journalist’s flair for narration.” —Washington Post In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past. In the century and a half since the Frenchman broke ground, Jerusalem has drawn a global cast of fortune seekers and missionaries, archaeologists and zealots, all of them eager to extract the biblical past from beneath the city’s streets and shrines. Their efforts have had profound effects, not only on our understanding of Jerusalem’s history, but on its hotly disputed present. The quest to retrieve ancient Jewish heritage has sparked bloody riots and thwarted international peace agreements. It has served as a cudgel, a way to stake a claim to the most contested city on the planet. Today, the earth below Jerusalem remains a battleground in the struggle to control the city above. Under Jerusalem takes readers into the tombs, tunnels, and trenches of the Holy City. It brings to life the indelible characters who have investigated this subterranean landscape. With clarity and verve, acclaimed journalist Andrew Lawler reveals how their pursuit has not only defined the conflict over modern Jerusalem, but could provide a map for two peoples and three faiths to peacefully coexist.

The controversial journalistic analysis of the mentality that fostered the Holocaust, from the author of The Origins of Totalitarianism Sparking a flurry of heated debate, Hannah Arendt’s authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century.

The City of David, more specifically the southeastern hill of first- and second-millennium BCE Jerusalem, has long captivated the imagination of the world. Archaeologists and historians, biblical scholars and clergy, Christians, Muslims, and Jews, and tourists and armchair travelers from every corner of the globe, to say nothing of politicians of all stripes, look to this small stretch of land in awe, amazement, and anticipation. In the City of David, in the ridge leading down from the Temple Mount, hardly a stone has remained unturned. Archaeologists have worked at a dizzying pace digging and analyzing. But while preliminary articles abound, there is a grievous lack of final publications of the excavations—a regrettable limitation on the ability to fully integrate vital and critical results into the archaeological reconstruction of ancient Jerusalem. Excavations of the City of David are conducted under the auspices of the Israel Antiquities Authority. The Authority has now partnered with the Center for the Study of Ancient Jerusalem and its publication arm, the Ancient Jerusalem Publication Series, for the publication of reports that are written and designed for the scholar as well as for the general reader. Excavations in the City of David (APJ 1), is the first volume in this series.

Medieval Jerusalem was a vibrant international center, home to multiple cultures, faiths, and languages. Harmonious and dissonant voices from many lands, including Persians, Turks, Greeks, Syrians, Armenians, Georgians, Copts, Ethiopians, Indians, and Europeans, passed in the narrow streets of a city not much larger than midtown Manhattan. Patrons, artists, pilgrims, poets, and scholars from Christian, Jewish, and Islamic traditions focused their attention on the Holy City, endowing and enriching its sacred buildings, creating luxury goods for its residents, and praising its merits. This artistic fertility was particularly in evidence between the eleventh and fourteenth centuries, notwithstanding often devastating circumstances—from the earthquake of 1033 to the fierce battles of the Crusades. So strong a magnet was Jerusalem that it drew out the creative imagination of even those separated from it by great distance, from as far north as Scandinavia to as far east as present-day China. This publication is the first to define these four centuries as a singularly creative moment in a singularly complex city. Through absorbing essays and incisive discussions of nearly 200 works of art, Jerusalem, 1000–1400: Every People Under Heaven explores not only the meaning of the city to its many faiths and its importance as a destination for tourists and pilgrims but also the aesthetic strands that enhanced and enlivened the medieval city that served as the crossroads of the known world.

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles--all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

In the mid-nineteenth century, Jerusalem was rich with urban texts inscribed in marble, gold, and cloth, investing holy sites with divine meaning. Ottoman modernization and British colonial rule transformed the city; new texts became a key means to organize society and subjectivity. Stone inscriptions, pilgrims' graffiti, and sacred banners gave way to street markers, shop signs, identity papers, and visiting cards that each sought to define and categorize urban space and people. A City in Fragments tells the modern history of a city overwhelmed by its religious and symbolic significance. Yair Wallach walked the streets of Jerusalem to consider the graffiti, logos, inscriptions, official signs, and ephemera that transformed the city over the late nineteenth and early twentieth centuries. As these urban texts became a tool in the service of capitalism, nationalism, and colonialism, the affinities of Arabic and Hebrew were forgotten and these sister-languages found themselves locked in a bitter war. Looking at the writing of—and literally on—Jerusalem, Wallach offers a creative and expansive history of the city, a fresh take on modern urban texts, and a new reading of the Israel/Palestine conflict through its material culture.

An Israeli Best Seller A Thrilling Tale of Love, Loss, and Revenge ​Set primarily in post-WWII Israel, Lone Wolf in Jerusalem is a suspenseful, action-packed novel that is a worthy contribution to Jewish historical fiction. Using drama, adventure, and romance, Diskin has created a colorful and captivating story that entertains and educates through the exploits of main protagonist, David Gabinsky. During the war, after losing his family to Hitler's ''final solution,'' young David leads a courageous group of Jewish resistance fighters against the Nazis. When Germany is defeated, he journeys to Jerusalem, to find a new battle brewing. British occupation forces are entrenched in Israel, blocking Holocaust survivors from immigrating to their Jewish homeland. Determined to help his people find freedom, David uses his guerilla skills to single-handedly wreak havoc on the British. As he begins his dangerous quest, David meets and falls in love with the beautiful Shoshana, a young Holocaust survivor whose spirit may have gotten damaged beyond repair. Recounting the tragic losses and heroic triumphs of the Jewish people during this critical stage in their history, Lone Wolf in Jerusalem brings these events to life in a new and inspirational way, making them accessible to a new generation. Originally written in Hebrew, this book quickly became a best seller in Israel.

An ambulance screams through the Jerusalem’s quiet streets. Inside, a toddler fights for his life, his parents nowhere to be found. With profound shock, an emergency room doctor realizes that the child’s mother—a young American—is already at the hospital, sitting at the bedside of yet another child with traumatic injuries. Devoutly reciting Pslams, she stubbornly refuses to answer any questions, cautioning her children to say nothing. Brought in to investigate, Jerusalem detective Bina Tzedek-herself a young mother- carefully peels back layer after layer of secrets and lies, following a dark, winding path through Jerusalem’s Old City, kabbalists, mystical ancient texts, and terrifying cult rituals, until she comes face to face with the horrifying truth which has held a young American family captive. Based on true events, The Devil in Jerusalem from internationally bestselling author Naomi Ragen is an eye-opening look at the dangerous predators lurking around the watering holes of those who come seeking spiritual enlightenment.

We entered the cave, and here we were, in a time tunnel. Suddenly we were in another era. I'm sure we seemed like aliens, extraterrestials or UFOs to the people we met ... We are children of the present, with computers, mobiles phones and televisions ... yet for a few hours we went back dozens of years in time.

This study offers a thorough treatment of Ottoman policy with respect to Christianity's holiest shrines during the first two centuries of Ottoman rule in Jerusalem. Based on official Ottoman records found in the registers of the kadi's court in Jerusalem as well as the Prime Ministry's Archives in Istanbul, it sheds new light on one of the most obscure and controversial chapters in the history of Christianity under Islam in Jerusalem.