"Steven L. Davis has combed through the works of this renowned Texas author, gathering together in one volume Dobie's most vital writings. He then meticulously edited Dobie's stories and essays to "prune away some of the brushy undergrowth" and bring Dobie's folksy, erudite voice bounding back to life. The result is The Essential J. Frank Dobie, a treasury that introduces new readers to Dobie--and reminds older ones that Dobie produced some of the most fascinating, best-informed writing about Texas. Dobie bore eloquent witness to the passing of ancient pastoral lifeways and he captured priceless social history, collecting vanishing folklore and vibrant human stories overlooked by historians of the era. Davis, a Dobie biographer, searched for the stories only Dobie could tell--those enriched by his matchless personal adventures. Dobie rode twisting mountain trails throughout remote Mexico in search of lost mines. He helped inspire Big Bend National Park and led efforts to save the Texas Longhorn from extinction. During World War II, he dodged German V-1 bombs in England and later saw the Nazi death camps and toured Hitler's chancellery. Believing that "Texas Needs Brains," Dobie was decades ahead of his time in championing civil rights and protecting the environment"--

In The Voice of the Coyote, J. Frank Dobie melds natural history with tales and lore in articulating the complex and often contentious relationship between coyotes and humans. Based on his own life experiences in Texas and twenty-five years of research, Dobie forges a sympathetic and nuanced picture of the coyote prefiguring later environmental and conservation movements. He recognizes the impact of human action on the coyote while also examining the prominent role of the coyote in the myths and legends of the West.

A retelling of 28 tales about or taking place in Texas.

The Ben Lilly Legend brings back to life a great American hunter—the greatest bear hunter in history after Davy Crockett, by his own account and also by the record. Here are all the stories Ben Lilly told and a great many more Frank Dobie heard about him, put together in a fresh and fascinating contribution to American folklore.

The first Texas-based writer to gain national attention, J. Frank Dobie proved that authentic writing springs easily from the native soil of Texas and the Southwest. In best-selling books such as Tales of Old-Time Texas, Coronado's Children, and The Longhorns, Dobie captured the Southwest's folk history, which was quickly disappearing as the United States became ever more urbanized and industrial. Renowned as "Mr. Texas," Dobie paradoxically has almost disappeared from view—a casualty of changing tastes in literature and shifts in social and political attitudes since the 1960s. In this lively biography, Steven L. Davis takes a fresh look at a J. Frank Dobie whose "liberated mind" set him on an intellectual journey that culminated in Dobie becoming a political liberal who fought for labor, free speech, and civil rights well before these causes became acceptable to most Anglo Texans. Tracing the full arc of Dobie's life (1888–1964), Davis shows how Dobie's insistence on "free-range thinking" led him to such radical actions as calling for the complete integration of the University of Texas during the 1940s, as well as taking on governors, senators, and the FBI (which secretly investigated him) as Texas's leading dissenter during the McCarthy era.

The cream of a large collection of Mexican lore has been accumulated over many years, partly through contributions by lovers of the gente all over the Southwest and partly through Editor J. Frank Dobie's ramblings in northern Mexico. Much of the charm of these tales comes from the keen understanding and genuine sympathy of such collectors.

Cow People records the fading memories of a bygone Texas, the reminiscences of the cow people themselves. These are the Texans of the don't-fence-me-in era, their faces pinched by years of squinting into the desert glare, tanned by the sun and coarsened by the dust of the Chisholm Trail. Their stories are often raucous but just as often quiet as hot plains under a pale Texan sky. A native Texan, J. Frank Dobie had an inborn knowledge of the men and customs of the trail camps. Cattlemen were as various as the country was big. Ab Blocker was a tall, quiet man who belonged totally to the cattle and the silent plains. But big men often had big lungs. "Shanghai Pierce was the loudest man in the country. He would sit at one end of a day coach and in normal voice hold conversation with some man at the other end of the coach, who of course had to yell, while the train was clanking along. He knew everybody, yelled at everybody he saw." Texas bred tall men and taller stories. There was Findlay Simpson, who played havoc with fact but whiled away the drivers' long, lonely evenings with his tales. Old Findlay told of a country so wet that it bogged down the shadow of a buzzard, and of cattle that went into hibernation during rugged winters; he once spun yarns for three days straight, outlasting his listeners in a marathon of endurance. All real cow people--from the cattle drivers to the cattle owners--lived by a simple code based on the individual's integrity. Bothering anyone else's poke or business uninvited was strictly forbidden, and enforcement of this unwritten law was as easy as pulling a trigger. Honesty was taken for granted, and a cowman's name on a check made it negotiable currency. Yet Texas had its "bad guys"--the crooks, the thieves, even the tightwads. "A world big enough to hold a rattlesnake and a purty woman is big enough for all kinds of people," wrote Dobie. This is the world whose vast and various population the reader will find in Cow People.

This Volume Number 6 contains folklore of the Texas-Mexican Vaquero; Tales and Rhymes of a Texas Household; Lore of the Llano Estacado; Names in the Old Cheyenne and Arapahoe Territory; Nicknames in Texas Oil Fields; The Devil's Grotto; Myths of the Tejas Indians; Ballads and songs of the Frontier Folk; several essays on cowboys songs, etc.

This Publication of the Texas Folklore Society contains a Texas version of “The Frog's Courting”; a Texas border ballad; folklore of reptiles of the South and Southwest; sayings of old time Texans; episodes at ranch community dances; pioneer Christmas customs of Tarrant County; superstitions of Bexar County; buffalo lore and boudin blanc; old time plantation melodies; the African-American as interpreter of his own folk songs; and South Texas African-American work songs. Appended is the first item published by the Society, a pamphlet by Will H. Thomas on African-American folksongs, which appeared in 1912.