This book attempts a representation of society in contemporary India through an ethnography woven around long-standing intractable conflicts — of displacement and rehabilitation, patriarchy, insurgency and counter-insurgency operations, and climate change. Each chapter in this volume offers a critical transformative narrative in response to these conflicts. It asks how social justice and equality is to be constructed and provides a fresh perspective. It is argued that social movements can no longer be concerned only with itemizing a checklist of demands; it is now necessary to be free of the hegemony of current frames, categories, concepts and principles, and to rethink the ‘promise’. The volume maintains that this effort to step out of the ‘endless waiting’ for delivery of a ‘promised value’ draws out the labour of transformative action. A valuable contribution to understanding social movements in India, this work challenges the established discourses around grassroots politics, progressive policies and legislations as well as radical mass movements. The book will interest students and researchers of social movements, conflict and peace studies, sociology and social anthropology, political science and development studies. It will also be useful to those working in the areas of human rights, social exclusion and inclusive policies.

This volume, first published in 2005, analyses the persistence of the India-Pakistan rivalry since 1947.

Despite considerable progress in research and practice in the constructive transformation of intractable conflicts beginning in the 1970s, many terribly destructive conflicts have recently erupted. New circumstances have emerged that have resulted in regressions. The contributions in this book examine many of the new challenges and obstacles to the transformation of intractable conflicts. It also offers an array of new and promising opportunities for constructive transformations. The book brings together analyses of U.S.-based conflicts with those from many regions of the world. International, intra-state, and local conflicts are explored, along with those that have been violent and non-violent. The diversity in disciplines among the authors provides a wide range of theoretical approaches to explaining how a variety of intractable conflicts can be transformed. Case studies of local, national, and transnational conflicts serve to illustrate this new landscape. These analyses are complemented by conceptual discussions relating to new conflict systems, actors, dynamics and strategies. Policy implications of findings are also presented.

India's explosive economic growth and emerging power status make it a key country of interest for policymakers, researchers and scholars within South Asia and around the world. But while many of India's threats and conflicts are strategized and discussed extensively within the confines of security studies, strategic studies and conventional international relations perspectives, many less visible challenges are set to impact significantly on India's potential for economic growth as well as the human security and livelihoods of hundreds of millions of Indian citizens. Drawing on extensive research within India, this book looks at some of the ‘hidden risks’ that India faces, exploring how a broadened scope of what constitutes ‘risk’ itself holds value for Indian security studies practitioners and policymakers. It highlights several human security risks facing India, including the inability of the world’s largest democracy to deal effectively with widespread poverty and health issues, resource depletion and environmental mismanagement, pervasive corruption and institutionalized crime, communal violence, a protracted Maoist insurgency, and deadlocked peace processes in the Northeast among others. The book extracts common themes from these seemingly disparate problems, discussing what underlying failures allow them to persist and why policymakers heavily securitize some political issues while ignoring others. Providing an understanding of how several lesser-studied risks can pose potential or actual threats to Indian society and its ‘emerging power’ growth narrative, this book is a useful contribution to South Asian Studies, International Security Studies and Global Politics.

This book presents a systematic study of transboundary, regional and local water conflicts and resistance across several river basins in South Asia. Addressing hydro-socio-economic aspects in competing water sharing and transfer agreements, as well as conflicting regimes of legal plurality, property rights and policy implementation, it discusses themes such as rights over land and natural resources; resettlement of dam-displaced people; urban–rural conflicts over water allocation; peri-urbanisation, land use conflicts and water security; tradeoffs and constraints in restoration of ecological flows in rivers; resilience against water conflicts in a river basin; and irrigation projects and sustainability of water resources. Bringing together experts, professionals, lawyers, government and the civil society, the volume analyses water conflicts at local, regional and transboundary scales; reviews current debates with case studies; and outlines emerging challenges in water policy, law, governance and institutions in South Asia. It also offers alternative tools and frameworks of water sharing mechanisms, conflict resolution, dialogue, and models of cooperation and collaboration for key stakeholders towards possible solutions for effective, equitable and strategic water management. This book will be useful to scholars and researchers of development studies, environment studies, water studies, public policy, political science, international relations, conflict resolution, political economy, economics, sociology and social anthropology, environmental law, governance and South Asian studies. It will also benefit practitioners, water policy thinktanks and associations, policymakers, diplomats and NGOs.

The Kisan Andolan or the Indian farmers’ protest of 2020–2021 is one of the longest and biggest (and victorious) social movements in the history of independent India. This book adopts a multidisciplinary approach to contextualise the movement in the long run. It engages with the historical, social and religious roots of the Andolan, examining what makes it so unique and transformative for Indian polity. It explores the (dis)continuities with previous resistance and contestation movements in India and globally, and debates the role so far of regional, religious and class-caste-gender identities. Through interviews, the volume also gives a specific voice and platform to grassroots activists and farmers from the movement. Part of the Social Movements and Transformative Dissent series, the book will appeal to scholars, activists and a wider audience interested in social movements and dissent politics in India and the Global South. It will also be of interest to students of economics, political science, anthropology, sociology, government, agrarian studies, Sikh and Punjab studies, politics, international relations and diaspora studies.

This in-depth analysis goes behind the headlines to understand why crucial negotiations fail. The author argues that diplomats often enter negotiations with flawed assumptions about human behavior, sovereignty, and power. Essentially, the international community is using a model of European diplomacy dating back to the 18th century to solve the complex problems of the 21st century. Through numerous examples, the author shows that the key failure in current diplomatic efforts is the entrenched belief that nations, through their representatives, will act rationally to further their individual political, economic, and strategic interests. However, the contemporary scientific understanding of how people act and see their world does not support this assumption. On the contrary, research from decision-making theory, behavioral economics, social neuropsychology, and current best practices in mediation indicate that emotional and irrational factors often have as much, if not more, to do with the success or failure of a mediated solution. Reviewing a wide range of conflicts and negotiations, Noll demonstrates that the best efforts of negotiators often failed because they did not take into account the deep-seated values and emotions of the disputing parties. In conclusion, Noll draws on his own long experience as a professional mediator to describe the process of building trust and creating a climate of empathy that is the key to successful negotiation and can go a long way toward resolving even seemingly intractable conflicts.

This book discusses the impact of land grabbing and associated displacement in the name of development in India. It also analyses the prevailing land acquisition laws which are used to uproot the tribal people from their homes and livelihoods. The book reveals the causes of displacement and highlights the subsequent impoverishment, joblessness and trauma, with special reference to the states of Odisha and Jharkhand. The book is based on an in-depth field study conducted in the tribal populated areas of the two states. It has a special focus on the tribal women who bear the brunt of displacement and lose their autonomy in becoming migrant labourers. Policy makers, law practitioners, development analysts, historians, environmentalists, political scientists, sociologists and administrators will find the book useful, as it deals with the rehabilitation and resettlement programs and policies related to development-induced displacement.

This book presents a unique rendering of love in South Asia by reading love through the specific lens of dissent. It presents multiple articulations of dissenting love in contemporary South Asia including negotiations with parents to assert choice of partner, migration, elopement, live-in relationships, singlehood, ‘new’ ideas of masculinities, and embracing diverse sexual identities. It studies these forms of dissent in the context of changing legal discourses, impact of media in everyday life, and transforming social attitudes. As such, this book is the first of its kind to analyse the myriad ways in which love and dissent constitute each other shaping the social, political, and cultural mores and movements of South Asia. The contributions are based on ethnographic research cutting across diverse religious, ethnic, and gender and sexual identities of South Asia. Part of the Social Movements and Transformative Dissent series, this book will be of interest to students and researchers of sociology, anthropology, history, geography, political science, gender studies, and media studies. It will also appeal to academics who study South Asia with a special focus on love, intimacy, sexuality, marriage, migration, history, politics and media.

This volume explores the dialogic relationship between myths and places in the historically, geographically, and culturally diverse context of India. Given its ambiguous relationship with ‘facts’ and empirical reality, myth has suffered an uncertain status in the field of professional history, with the latter’s preference for scientifism over more creative orders of representation. Myths and Places rehabilitates myth, not as history’s primeval ‘Other’, nor as an instrument of socio-religious propagation, but as communitarian mechanisms by which societies made sense of themselves and their world. It argues that myths helped communities fashion their identities and their habitat/habitus, and were fashioned by these in turn. This book explores diverse forms of territorial becoming and belonging in a grassroots approach from across India, studying them in culturally sensitive ways to recover local life-worlds and their self-understanding. Further, challenging the stereotypical bracketing of the mythical with the sacred and the material with the historical, the multidisciplinary essays in the book examine myth in relation to not only religion but other historical phenomena such as ecology, ethnicity, urbanism, mercantilism, migration, politics, tourism, art, philosophy, performance, and the everyday. This book will be of interest to scholars and general readers of Indian history, regional studies, cultural geography, mythology, religious studies, and anthropology.