Adah Isaacs Menken was the most highly paid and most scandalous stage performer of the 1860s. She is also one of the most fascinating and unconventional writers in American literary history, and the first to follow the revolution in poetry started by Whitman's Leaves of Grass. This edition presents, for the first time, a generous selection of Menken's uncollected poems and essays, along with the first edition of Infelicia (1868), her only book. Also included is a range of carefully selected appendices that help contextualize Menken's writings in terms of theater, Judaism, Bohemianism, women's rights, and women writers.

Adah Isaacs Menken was the most highly paid and most scandalous stage performer of the 1860s. She is also one of the most fascinating and unconventional writers in American literary history, and the first to follow the revolution in poetry started by Whitman’s Leaves of Grass. This edition presents, for the first time, a generous selection of Menken’s uncollected poems and essays, along with the first edition of Infelicia (1868), her only book. Also included is a range of carefully selected appendices that help contextualize Menken’s writings in terms of theater, Judaism, Bohemianism, women’s rights, and women writers.

In concise and distilled prose, Lemus presents a collection of still lifes, landscapes, and portraits of a challenging year that threatened all she loved most. “A love story that’s profoundly rooted in the emotional, geographical, and sociopolitical terrain of today . . . Like song lyrics or snapshots, her wisps and fragments of language take on a coded and otherworldly atmosphere, one that conveys wonder and dread almost subliminally . . . Particulate Matter is a moving example of how to write about climate change, not didactically, but with the deep impact of both personal loss and literary elegance.” —NPR Books “A tiny, powerful flame of a book. Lemus’ writing lands like sparks and ash, fragmented and tinged with grief . . . Particulate Matter is . . . an exploration of the simultaneity of delight, yearning, grief and confusion of being in love with a person and a place. Of being alive at all.” —San Francisco Chronicle Particulate Matter is the story of a year in Felicia Luna Lemus’s marriage when the world turned upside down. It’s set in Los Angeles, and it’s about love and crisis, loss and grief, the city and the ocean, ancestral ghosts and history haunting. Nature herself seemed to howl. Fires raged and covered the house Lemus and her spouse shared in ash. Everything crystallized. It was the most challenging and terrifying time she had ever experienced, and yet it was also a time when the sublime beauty of the everyday shone through with particular power and presence.

In a series of lengthy letters, the unsettled and unruly Ethel Sutherland writes to an initially unnamed and ungendered correspondent, and patiently discloses the troubled history of her past romantic attachments to both men and women. Not until the third letter does she reveal that her correspondent is Ernest, the man to whom she is engaged to be married. Wanting to make him understand how all of her past loves are included and sublimated in her love for him, she especially wants to explain how "women often love each other with as much fervor and excitement as they do men"; and although this love is curiously "freed from all the grosser elements of passion, as it exists between sexes," nevertheless it "retains its energy, its abandonment, its flush, its eagerness, its palpitation, and its rapture." Margaret Jane Mussey Sweat (1823-1908), a native of Portland, Maine, and wife of a United States congressman, published Ethel's Love-Life in 1859. The book is sometimes credited as an early—even the first—"lesbian" American novel, but such a label, Christopher Looby observes in his Introduction, somewhat misrepresents what is distinctive and surprising about the book. Ethel's Love-Life confounds our received binary distinctions between the spiritual and the carnal and, indeed, between the sexual and the nonsexual—the boundaries between such categories being not nearly as well-policed at the time as they later became. It is here reprinted, along with Sweat's Verses (1890) and five of her published essays, on Charlotte Brontë, George Sand, the contemporary novel, and the friendships of women.

This History offers an unparalleled examination of all aspects of Jewish American literature. Jewish writing has played a central role in the formation of the national literature of the United States, from the Hebraic sources of the Puritan imagination to narratives of immigration and acculturation. This body of writing has also enriched global Jewish literature in its engagement with Jewish history and Jewish multilingual culture. Written by a host of leading scholars, The Cambridge History of Jewish American Literature offers an array of approaches that contribute to current debates about ethnic writing, minority discourse, transnational literature, gender studies, and multilingualism. This History takes a fresh look at celebrated authors, introduces new voices, locates Jewish American literature on the map of American ethnicity as well as the spaces of exile and diaspora, and stretches the boundaries of American literature beyond the Americas and the West.

The greatest American Jewish author of the nineteenth century, Emma Lazarus was a celebrated poet and humanitarian activist. This edition is a broad collection of her writings, including her essays, previously unpublished poems, her innovative late work, and, in its entirety, her most important book, Songs of a Semite (1882). Her best known poem, “The New Colossus” (the 1883 Statue of Liberty poem that made Lazarus a national icon), is also here, along with a selection of cultural documents that help contextualize her work in relation to contemporary debates about Jewish history, the Russian pogroms of the 1880s, the creation of a Jewish homeland in Palestine, immigration, and antisemitism.

A History of Nineteenth-Century American Women's Poetry is the first book to construct a coherent history of the field and focus entirely on women's poetry of the period. With contributions from some of the most prominent scholars of nineteenth-century American literature, it explores a wide variety of authors, texts, and methodological approaches. Organized into three chronological sections, the essays examine multiple genres of poetry, consider poems circulated in various manuscript and print venues, and propose alternative ways of narrating literary history. From these essays, a rich story emerges about a diverse poetics that was once immensely popular but has since been forgotten. This History confirms that the field has advanced far beyond the recovery of select individual poets. It will be an invaluable resource for students, teachers, and critics of both the literature and the history of this era.

Collectively, contributors reframe Jewish American literary history through feminist approaches that have revolutionized the field, from intersectionality and the #MeToo movement to queer theory and disability studies. Examining both canonical and lesser-known texts, this collection asks: what happens to conventional understandings of Jewish American literature when we center women's writing and acknowledge women as dominant players in Jewish cultural production?

Nineteenth-century American women’s culture was immersed in religious experience and female authors of the era employed representations of faith to various cultural ends. Focusing primarily on non-canonical texts, this collection explores the diversity of religious discourse in nineteenth-century women’s literature. The contributors examine fiction, political writings, poetry, and memoirs by professional authors, social activists, and women of faith, including Elizabeth Stuart Phelps, Angelina and Sarah Grimké, Louisa May Alcott, Rebecca Harding Davis, Harriet E. Wilson, Sarah Piatt, Julia Ward Howe, Julia A. J. Foote, Lucy Mack Smith, Rebecca Cox Jackson, and Fanny Newell. Embracing the complexities of lived religion in women’s culture-both its repressive and its revolutionary potential-Nineteenth-Century American Women Write Religion articulates how American women writers adopted the language of religious sentiment for their own cultural, political, or spiritual ends.