This third volume of Andre Wink's acclaimed and pioneering "Al-Hind: The Making of the Indo-Islamic World" takes the reader from the late Mongol invasions to the end of the medieval period and the beginnings of early modern times in the late fifteenth and early sixteenth century. It breaks new ground by focusing attention on the role of geography, and more specifically on the interplay of nomadic, settled and maritime societies. In doing so, it presents a picture of the world of India and the Indian Ocean on the eve of the Portuguese discovery of the searoute: a world without stable parameters, of pervasive geophysical change, inchoate and instable urbanism, highly volatile and itinerant elites of nomadic origin, far-flung merchant diasporas, and a famine- and disease-prone peasantry whose life was a gamble on the monsoon.

This third volume of Andre Wink's acclaimed and pioneering Al-Hind:The Making of the Indo-Islamic World takes the reader from the late Mongol invasions to the end of the medieval period and the beginnings of early modern times in the late fifteenth and early sixteenth century. It breaks new ground by focusing attention on the role of geography, and more specifically on the interplay of nomadic, settled and maritime societies. In doing so, it presents a picture of the world of India and the Indian Ocean on the eve of the Portuguese discovery of the searoute: a world without stable parameters, of pervasive geophysical change, inchoate and instable urbanism, highly volatile and itinerant elites of nomadic origin, far-flung merchant diasporas, and a famine- and disease-prone peasantry whose life was a gamble on the monsoon.

A major reinterpretation of the rise of the Indo-Islamic world rooted in world history and geography.

No detailed description available for "Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods".

This work analyzes the Islamic ritual buildings of western India as innovations of the local architectural tradition. These buildings themselves forged new senses of community, initiating processes of social integration and redefinition among Muslim and non-Muslim groups in the region.

In this volume, Andri Wink analyzes the beginning of the process of momentous and long-term change that came with the Islamization of the regions that the Arabs called al-Hind -- India and large parts of its Indianized hinterland. The growth and development of a world economy in and around the Indian Ocean was effected by continued economic, social, and cultural integration into ever wider and more complex patterns under the aegis of Islam.

This is a most comprehensive and ambitious collaborative survey of Islamic history and civilization.

This book analyses the emerging trend of Muslim-minority politics in India and illustrates that a fundamental shift has occurred over the last 20 years from an identity-dominated, self-serving and inward-looking approach by Muslim community leaders, Islamic authorities and social activists that seeks to protect Islamic law and culture, towards an inclusive debate centred on socio-economic marginalisation and minority empowerment. The book focuses on Muslim activists, and members and affiliates of the Popular Front of India (PFI), a growing Muslim-minority and youth movement. Drawing on qualitative fieldwork undertaken since 2011, the author analyses recent literature on Muslim citizenship politics and the growing involvement of Islamist organisations and movements in the democratic process and electoral politics to demonstrate that religious groups play a role in politics, development, and policy making, which is often ignored within political theory. The book suggests that further scrutiny is needed of the assumption that Muslim politics and Islamic movements are incompatible with the democratic political framework of the modern nation state in India and elsewhere. Contributing to a more nuanced understanding of how Islamic movements utilise various spiritual, organisational and material resources and strategies for collective action, community development and democratic engagement, the book will be of interest to academics in the field of political Islam, South Asian studies, sociology of religion and development studies.

The mystical romance Madhumalati tells the story of a prince, Manohar, and his love for the beautiful princess Madhumalati. When they are separated they have to endure suffering, adventure, and transformation before they can be reunited and experience true happiness. A delightful love story, the poem is also rich in mystical symbolism and the story of the two lovers represents the stages on the spiritual path to enlightenment. Madhumalati was written in the sixteenth century and it is an outstanding example of Sufi literature in the Indian Islamic tradition. Originally written in a dialect of Eastern Hindi it is here translated for the first time into English verse, with an introduction and notes that explain the poem's religious significance.

Advice on the Art of Governance portrays the political thinking of the Mughals and exemplifies Indo-Islamic political subtlety. Written by a high-ranking Mughal noble in the early seventeenth century, it discusses the ruler, the state, the nobility, justice, the religious elite, the st rata of society, and the various skills required for managing the state. Besides the intricacies of statecraft, the author discusses topics ranging from the problems and concerns of a member of the intellectual and ruling elite to those dealing with friendship, power of wealth, contentment, self-seclusion, and the agonies and rewards of an emigre. Dr. Alvi's Introduction presents the first detailed thematic analysis of the Indo-Islamic Mirrors for Princes written from the thirteenth to seventeenth centuries. Presented in a highly re adable English translation with explanatory notes, the book is of central importance to scholars and students of intellectual, literary, institutional and social history of Mughal India and of medieval and early modern Islamic history.