Imām Ṭaḥāwī’s Sharḥ Maʿānī al-Āthār is a timeless and universal masterpiece from amongst the greatest compilations of Islamic literature. Consisting of a wide array of vast and unique Prophetic traditions, it is a detailed and indispensable resource in jurisprudential matters. As a key text within the Ḥanafī School of Law, it dispels the oft-assumed notion of the School being solely one of reason by substantiating many legal verdicts of the great luminary Imām Abū Ḥanīfah (Rh.) with not only the proposition of rationale but also with highly authentic supporting evidences. The key distinguishing factor of this work from others is its unmatchable style of composition and argumentation in deducing legal rulings and deeply analysing therein; all the while assisting its readers by explaining in a coherent, cogent, and comprehensive manner. As an outstanding treatise of Imām Ṭaḥāwi (Rh.) it embodies a lifetime of discerning sacred knowledge and formulating independent decisions based on such; pro- viding a glimpse into the depths and magnitudes of his knowledge. This book has been translated into English in the hope of making the text more accessible and enabling an appreciation for it amongst the masses.

This slim volume presents a practical introduction to the essential beliefs, practices, and moral rectifications mentioned in the Sacred Law. The primary text is Ahmed ibn Zayn al-Habashi's Al-Risalah al-Jami ah which has been a popular introductory text during the last four centuries. The text is read by students in the Middle East, Southeast Asia and, recently, North America and Europe. This edition includes the Arabic text, its translation, and notes drawn from the translator's other works. Readers of this text will learn the essential creed, acts of worship, and moral behavior that are considered personal obligations for all Muslims. They will also learn why these particular things are important. The notes are designed to equip students for personal practice and to prepare them for more advanced studies.

The author of this treatise is Imam abu Jafar al Tahawi (239 - 321 AH), one of the leading authorities on the Hanafi madhab. The period he lived in was the zenith of the dissemination of the Islamic sciences and Imam at Tahawi was one of the giants this era produced. To illustrate this; his teachers included Imam Ismail ibn Yahya Al Muzani (a major student of Imam al shaafi), he collected hadith from Imam an-Nasai (author of Sunan an-Nasai, one of the saheeh Sittah) and his students included the great Muhaddith Imam At-Tabarani. The purpose of this treatise was to state the creed of the early scholars of the Hanafi madhab and to indicate its correlation with the views of Ahl As-Sunnah Wal Jamaah in general. Imam Dhahabi (673-748 AH) said about At-Tahawi - He was the muhaddith and faqih of Egypt, equally distinguished in both fields. Whoever reads the word of this Imam is sure to acknowledge his erudition and width of vision. Ibn Kathir (702-774 AH) said - He was the most reliable and correct narrator of hadith and one of the greatest scholars of hadith. Ibn Hajr Al Asaqalani (773-853 AH) said - He was a reliable narrator, a great scholar, a famous jurist, very knowledgeable concerning the controversies of the jurists, and a man of keen interests.

The hadith, the sayings attributed to the Prophet Muhammad, form a sacred literature which for the Muslims ranks second in importance only to the Qur'an itself. As a source of law, ethics and doctrine, the vast corpus of hadith continue to exercise decisive influence. Islamic scholarship has hence devoted immense efforts to gathering and classifying the hadith, and ensuring their authenticity. This book is the only introduction in English which presents all the aspects of the subject. It explains the origin of the literature, the evolution of the isnad system, the troubled relationship between scholars and the state, the problem of falsification, and the gradual development of a systematic approach to the material. This edition is a fully revised and updated version of the original, which was first published in 1961 to considerable scholarly acclaim. Muhammad Zubayr Siddiqi was Professor of Islamic Culture in the University of Calcutta.

In Raf' al-Malām 'an al-A'imma al-A'lām Ibn Taymiyya pursues the argument as to why a mujtahid might depart from directly acting upon textual evidences. This forms the basis of his discussion regarding the causes underlying disagreements found among Muslim scholars in general and their holding differing legal opinions and proffering divergent arguments in support of those opinions. In this work, Ibn Taymiyya calls for tolerance and understanding of the conclusions arrived at by eminent Muslim scholars. Additionally, he insists that even if a scholar was to err in their judgement, it should not be assumed that they intentionally ignored textual evidence as there could be various reasons for what others consider to be a departure from textual evidences. Hence, according to Ibn Taymiyya, such scholars should not be seen as blameworthy and liable to punishment but rather they should be revered as scholars who exercised their right of ijtihad. Thus, even if such a scholar was thought to have erred, there would most certainly be a methodological reason behind such a departure, rather than an intentional contradiction of the relevant textual evidences. Additionally, Ibn Taymiyya asserts that liability for the punishment depends on the existence of certain conditions and the non-existence of impediments and he affirms that reaching certainty in this regard is almost impossible as this is clearly a very complex and complicated process. In this work it is evident that Ibn Taymiyya benefited from various traditions of learning in which he excelled, including jurisprudence, Hadith and philosophy and hence produced a remarkable work which has proved relevant from the time it was authored about eight centuries ago until our present day. This work contains the Arabic text Raf' al-Malām 'an al-A'imma al A'lām and its translation.

As a response to a request, Imam al-Bajuri, in this short treatise outlines, the core beliefs of the traditional, orthodox Sunni doctrine ('Aqida) that every Muslim should be aware of. Designed to be studied preferably with a teacher or read on one's own, this text will equip the student with sufficient knowledge of the bare essentials of his religion to be able to distinguish truth from falsehood, orthodox from unorthodox, Ahl al-Sunna wa al- Jama'a from others.

This book is one of the many Islamic publications distributed by Mustafa Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Mustafa Organization is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims. Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought!