At the 1995 Zimbabwe International Bookfair the organisation of Gays and Lesbians in Zimbabwe was prevented from taking part. This opened up an unprecedented debate in southern Africa, which is conveyed in this report, together with a survey of African views on homosexuality, a global overview on homosexuality and the law, and an address list of human rights organizations and organi-zations working for gay and lesbian rights. A first-hand report and analysis of the new book fair drama in Harare 1996 is included in the new edition.

At the 1995 Zimbabwe International Bookfair the organisation of Gays and Lesbians in Zimbabwe was prevented from taking part. This opened up an unprecedented debate in southern Africa, which is conveyed in this report, together with a survey of African views on homosexuality, a global overview on homosexuality and the law, and an address list of human rights organizations and organi-zations working for gay and lesbian rights. A first-hand report and analysis of the new book fair drama in Harare 1996 is included in the new edition.

4. Health and HIV/AIDS

Originally published in 1968, this volume traces the history and growth of Apartheid in South Africa. The acts which enforced Apartheid – the Group Areas Act, Population and Registration Act are given in full. The book also includes documents which reflected reaction to these measures: Parliamentary debates, newspaper reports and policy statements by the leading political parties and religious denominations. The documents are headed by a full historical and analytical introduction.

This book tells how South Africa came to lead the world in enshrining sexual equality in our Bill of Rights, which forms part of the Constitution. The achievement, which has been hailed as a model for the rest of the world, did not come about without a long struggle. This was spearheaded by gender activists and movements during the 1980s, whose campaigns on the one hand evoked hostility from the apartheid state and were also dismissed as an irrelevance by conservative factions within the liberation movement. Indeed, the end of apartheid did not automatically guarantee that sexual equality would be realised, and the book explains how in the end this was achieved. The volume draws upon the rich archive of the Gay and Lesbian association and incorporates fascinating first-hand documents from the time as well as essays by participants in the events and later commentators.

In recent decades, a more formalized and forceful shift has emerged in the legislative realm when it comes to gender and sexual justice in Africa. This rigorous, timely volume brings together leading and rising scholars across disciplines to evaluate these ideological struggles and reconsider the modern history of human rights on the continent. Broad in geographic coverage and topical in scope, chapters investigate such subjects as marriage legislation in Mali, family violence experienced by West African refugees, sex education in Uganda, and statutes criminalizing homosexuality in Senegal. These case studies highlight the nuances and contradictions in the varied ways key actors make arguments for or against rights. They also explore how individual countries draft and implement laws that attempt to address the underlying problems. Legislating Gender and Sexuality in Africa details how legal efforts in the continent can often be moralizing enterprises, illuminating how these processes are closely tied to notions of ethics, personhood, and citizenship. The contributors provide new appraisals of recent events, with fresh arguments about the relationships between local and global fights for rights. This interdisciplinary approach will appeal to scholars in African studies, anthropology, history, and gender studies.

Challenging the stereotypes of African heterosexuality - from the precolonial era to the present.

"Human rights in relation to sexual orientation and gender identity are at last reaching the heart of global debates. Yet 78 states worldwide continue to criminalise same-sex sexual behaviour, and due to the legal legacies of the British Empire, 42 of these - more than half - are in the Commonwealth of Nations. In recent years many states have seen the emergence of new sexual nationalisms, leading to increased enforcement of colonial sodomy laws against men, new criminalisations of sex between women and discrimination against transgender people. [This book] challenges these developments as the first book to focus on experiences of lesbian, gay, bisexual, transgender and intersex (LGBTI) and all non-heterosexual people in the Commonwealth. The volume offers the most internationally extensive analysis to date of the global struggle for decriminalisation of same-sex sexual behaviour and relationships."--Abstract, website.

Sexuality rights remain a controversial issue in many parts of Africa; it is not just a controversial issue but also a taboo subject. Many countries in Africa still criminalize homosexuality. Sodomy laws remain part of the criminal laws thereby making it legally possible to persecute sexual minorities. For example Zimbabwe, Kenya, Uganda, Nigeria, Tanzania and Ghana all have laws under which homosexuality can be prosecuted. In South Africa, where the constitution recognizes same-sex relationships, gays and lesbians are often attacked, molested and persecuted for their sexual orientation. Many African societies do not provide enabling environments to discuss sexual orientation issues. Homosexuality has been condemned by many African leaders as Immoral, Un-African and a 'White man's disease'. In Nigeria, lawmakers are resurrecting a version of a widely condemned anti-homosexuality bill. Nigerian Lawmakers in a bid to rally popular support needed a scapegoat and the LGBT community provides an easy target. Poverty, corruption, unemployment, lack of security and the growing menace of Boko Haram are some of the many problems bedeviling Nigeria as a nation. Rather than focus on these urgent problems, Nigerian lawmakers decided once again to come in a 'straight' mass orgy of corruption to bully the gay minority; a cause always guaranteed to provide the otherwise unpopular lawmakers with cheap, majority support. When will they stop discussing who is sleeping with whom and start making laws to move this underdeveloped, oil rich nation forward?In the book FREEDOM TO LOVE FOR ALL: Homosexuality is not Un-African, Yemisi Ilesanmi takes a critical look at Nigeria's 'Jail the Gays' bill. In this interesting collection of her articles on Nigeria's Same Sex Marriage Prohibition bill, she makes a brilliant case for LGBT Rights as Human Rights and effectively debunks the myths surrounding homosexuality in Africa. Yemisi Ilesanmi also raises concern on what she termed 'The deafening silence of Nigerian Human rights activists on the homophobic bill'. She sheds light on homophobia in Nigeria and the forces driving the 'Jail the Gays' bill in Africa. She wrote: “I wonder why it is not considered politically incorrect to ask if Lesbians, Gays, Bisexuals or Transsexuals have equal rights as heterosexuals. If we are agreed that no one should be discriminated against, why are we still debating if Lesbians, Gays, Bisexuals and Transsexuals are entitled to Human Rights? Last time I checked LGBTs are people too! Well, debate is good because in some countries like Nigeria, many are yet to be convinced that Lesbians, Gays, Bisexuals and Transsexuals are actually human beings.”

How To Be a Real Gay takes its title from a series of workshops organized by gay activists in the small town of Ermelo, South Africa. Focusing on everyday practices of gayness in hair salons, churches, taverns, and meeting halls, the book explores the ambivalent space that homosexuality occupies in the newly democratic South Africa: on the one hand, protection of gay rights is a litmus test for the country's constitutional democracy, yet on the other, homosexuality is seen to threaten traditional values, customs, and beliefs. The book is the first to emerge that recounts how gays in small-town South Africa negotiate this difficult symbolic terrain. How do discourses on international gay and lesbian social movements and gay equality hang together with local views on identity, gender, and relationships? Why do small-town gays harness fashion, style, and glamour in the making and sustaining of identity? How do economically vulnerable gays organize, access resources, and create networks linking small towns to cities? How To Be a Real Gay delves to the core of what it means to be 'the other' in contexts of risk, exclusion, and inclusion. In its richly textured way, the book also speaks to the tremendous capacity of gays to imagine and create life-worlds in a harsh environment.