Jacob Frank survived four Nazi concentration camps, including Dachau and the little-known Lipowa Labor Camp in Poland. His extraordinary skills as a tailor led him to head Heinrich Himmler's two-hundred-fifty-tailor operation, and put him into contact with such notorious SS officers as Eichmann, Gaeth, and Globocnik. An eyewitness to major Nazi operations and atrocities, Frank's intimate knowledge of beatings, torture, and murder brought him to Hamburg in 1974 to testify in the war crimes trial of Wolfgang Mohwinkel and other SS officers. Frank's account of his imprisonment at Lipowa details how factories operated within the labor camp system, the construction of Majdanek, and how he learned of mass shootings in nearby villages. The only survivor of his sixty-four-member family, Frank provides the only firsthand account in English of Lublin and the destruction of its Jewish quarter. Amid the horrors and everyday minutia of life under the Nazis, he reflects on the role of faith, the will to live, and the temptation of suicide. Frank also examines survivor guilt, Jewish identity, the psychology of victims and perpetrators, and the role of memory.

This book explores, for the first time, the impact of the Holocaust on the gender identities of Jewish men. Drawing on historical and sociological arguments, it specifically looks at the experiences of men in France, Holland, Belgium, and Poland. Jewish Masculinity in the Holocaust starts by examining the gendered environment and ideas of Jewish masculinity during the interwar period and in the run-up to the Holocaust. The volume then goes on to explore the effect of Nazi persecution on various elements of male gender identity, analysing a wide range of sources including diaries and journals written at the time, underground ghetto newspapers and numerous memoirs written in the intervening years by survivors. Taken together, these sources show that Jewish masculinities were severely damaged in the initial phases of persecution, particularly because men were unable to perform the gendered roles they expected of themselves. More controversially, however, Maddy Carey also shows that the escalation of the persecution and later enclosure – whether through ghettoisation or hiding – offered men the opportunity to reassert their masculine identities. Finally, the book discusses the impact of the Holocaust on the practice of fatherhood and considers its effect on the transmission of masculinity. This important study breaks new ground in its coverage of gender and masculinities and is an important text for anyone studying the history of the Holocaust.

Odilo Globocnik, a collaborator of Adolf Hitler and Heinrich Himmler, was responsible for the deaths of at least 1.5 million people in three Nazi camps in occupied Poland: Treblinka, Sobibor, and Belzec. Along with Rudolf Hoss, Globocnik may be named as one of the first industrial-style killers in history. Betraying his homeland by conspiring with Hitler to destroy Austria's independence, he then launched the Generalplan-Ost, which was to expel over 100 million Slavs into Western Siberia, and played a pivotal role in Aktion Reinhardt, directing the entire program from early 1942 until September 1943, and writing letters to Himmler detailing goods looted from his victims. Globocnik's Lublin Distrikt gulag was not merely a vehicle for a well-organized pogrom; it also involved creating a highly organized network of ghettos and forced labor camps. By the winter of 1943 nearly all of the Jews of the Lublin Distrikt had been exterminated, leaving only skilled laborers used in Globocnik's industrial conglomerates. His ethnic cleansing teams, assisted by Ukrainian policing units, also cleared the Polish peasant farmers from the Zamosc Lands. Very little has been published on Globocnik, most especially the four years he spent in Lublin. This authoritative biography details every aspect of his life from his ancestry to his suicide after being captured. Information has been researched from more than thirty international archives, Globocnik's SS file, extensive interviews with his lover Irmgard Rickheim and others, a wealth of letters both personal and formal, internal memos and official reports of the SS, diaries, and the reminiscences of survivors. Includes rare photographs, many from the collection of Irmgard Rickheim.

When World War II erupted in Europe, Konrad Charmatz was a prospering businessman in Sosnowiec, Poland, a loving son, and an aspiring poet. For the next seven years he witnessed the Holocaust as it destroyed his family, his country, and his culture. In this astonishing story of suffering and survival, he gives his own personal account of the Warsaw ghetto, the death chambers at Auschwitz, the transport trains, the slave labor camps of Dachau, and the liberation. And from the perspective of the renowned journalist he later became, he also describes how the Holocaust was carried out, not only at the level of governments and their armies, but at the level of the individuals who took its orders. Few people survived the Holocaust from such close range or for so long, and few remembered it with the eye of a practiced journalist.

Unlike many Holocaust books, which deal primarily with the concentration camps, this book focuses on Jewish life before Jews lost their autonomy and fell totally under Nazi power. These essays concern various aspects of Jewish daily life and governance, such as the Judenrat, the Warsaw Ghetto uprising, religious life, housing, death, smuggling, art, and the struggle for survival while under siege by the Nazi regime. Written by survivors of the ghettos throughout Poland, Czechoslovakia, and Hungary, this collection contains historical and cultural articles by prominent scholars, an essay on Holocaust theatre, and an article on teaching the Holocaust to students.

This work is an analysis of the ideology, causal patterns, and means employed in the Nazi genocide against the Jews. It argues that the events of the genocide compel reconsideration of such moral concepts as individual and group responsibility, the role of knowledge in ethical decisions, and the conditions governing the relation between guilt and forgiveness. It shows how the moral implications of genocide extend to linguistic and artistic presentations of the Nazi extermination of the Jews.

In this unusual memoir, Edward Stankiewicz stirringly recalls his youth as a Polish Jew beginning with prewar Warsaw through to the Nazi invasion. Life on the run lands Stankiewicz in Soviet-occupied Lwow where in time he joins the Lwow Literary Club. A friend of Jewish, Yiddish, Polish, and Soviet poets and writers, he offers rare insights into wartime Eastern European intellectual life. After the German occupation of Lwow, in the newly built Jewish ghetto, he works in German military outfits and learns to forge Aryan and German documents to help people escape. In a German uniform he escapes to the Eastern Ukraine where he wanders for several months from town to town. Captured by the Gestapo, he is shipped to Buchenwald where he survives as a Pole. In the camp he manages to produce Polish and German poetry and a play. Some of these poems are reproduced in the book. Writing in a spare, accessible style, Stankiewicz unflinchingly addresses such significant issues as identity, loyalty, betrayal, anti-Semitism, and communism.

This volume, which grew out of a conference of the same name held at Bowling Green State University in March 2006, represents new scholarly perspectives on the way in which the Holocaust is remembered in history, literary studies and theatre. It is a response to changing representations of the Holocaust across generations, disciplines, and in various cultural and national contexts. The contributions address the following questions: How do historians, artists, scholars, and teachers negotiate the language of the Holocaust as survivors die, leaving future generations to respond to the dictum: Never again? How do children and grandchildren of survivors, perpetrators, bystanders transmit the difficult legacy of the Holocaust in American, Israeli, French, German, Swiss and Austrian contexts while navigating feelings of transgenerational guilt or victimhood? How can we do justice to survivor testimony when the survivors can no longer speak directly or mediate the testimony to us? How does transferred and multiply mediated knowledge translate into meaningful artifacts for the next generations? The collection features an interview about interdisciplinarity within Holocaust studies conducted at the conference with keynote speakers Marianne Hirsch and Leo Spitzer. The articles in the first section explore the complex relationship between memory, oral history and historiography in cross-cultural contexts. The second section includes articles on texts by Cynthia Ozick, Thane Rosenbaum, Daniel Handler, W.G Sebald, Monika Maron, Stephan Wackwitz, Jonathan Foer, Art Spiegelman, Georges-Arthur Goldstein, Binjamin Wilkomirski, Elfriede Jelinek, Thomas Bernhard, Tim Blake Nelson, and Diane Samuel.

Who Will Say Kaddish? is an exploration of the fragile resurgence of Jewish life and identity in post-Communist Poland. By the eve of the Holocaust, Poland was home to the second largest Jewish population in the world. By war's end, its Jews had been exterminated and their once-vibrant culture all but destroyed. In this book Larry Mayer and Gary Gelb, themselves descendants of Polish Jews, explore reports that Jewish life is being rekindled in modern Poland. What they discover are three generations of Jews-Holocaust survivors and their children and grandchildren-with differing historical perspectives. As survivors' descendants learn of their hidden Jewish heritage through deathbed revelations, a compelling drama about personal identity unfolds. Mayer and Gelb chronicle a new chapter in the life of Poland's Jewish community as the present generation seeks to celebrate its members' recent freedom and to honor the rich traditions of their forebears. Through interviews, photography, reportage, and personal memoir Who Will Say Kaddish? creates a sociocultural portrait of the multilayered community of renewed Jewish life and tradition in Poland that has emerged since the fall of the Communist regime in 1989.

This emotionally riveting book traces the travails of three young Polish Jewish women attempting to resurrect their lives in the bitter aftermath of World War II. After years in a concentration camp, they must first fend off the lusty Russian soldiers who free them. Then comes the arduous trek home. Other people live in their houses now, and the village is hostile. Where will they go? How will they survive? Is anyone they knew and loved still alive? Traveling far, often passing as non-Jews, they learn to cope and endure. Finally, their search for freedom bears fruit in the promise of a Jewish homeland. But pioneering Israel means new hardships: housing shortages, scant medicine, food rationing, political conflict. And enemies everywhere, from harsh British rulers to warrior Arab neighbors. New Dawn is a book of many miracles. As history, it thrillingly recounts how Jews from vastly different cultures joined forces to fight for Israel. As Holocaust literature, it is significant. A half-century after the fact, time is running out for survivors, and the need for testimony is pressing. This book makes a major contribution to that growing genre.