First major survey of the German inquisitor Petrus Zwicker, one of the most significant figures in the repression of heresy. In the final years of the fourteenth century, waves of persecution shattered German-speaking Waldensian communities, with the scale of inquisitions matching or even greater than the better-known trials in southern France. In the middle of the persecution was the influential and enigmatic figure of the Celestine provincial and inquisitor of heresy, Petrus Zwicker (d.after 1404). His surviving texts and inquisition protocols offer a fresh, intriguing picture of the medieval repression of heresy. Zwicker was an accurate and intelligent interrogator with direct access to the Waldensians' sources and knowledge. But although he is one of the most effective inquisitors of the MiddleAges, he was even more important as the author of anti-heretical texts. His Cum dormirent homines became a standard work on Waldensianism in the fifteenth century (and this study attributes another anti-heretical treatise, the Refutatio errorum, to him). With his unique biblicist and pastoral style, Zwicker struck the right note at a moment when the Church was in crisis. His texts spread rapidly, they were preached to the people and translated into German, and helped to build the fear of heresy, anti-clericalism and disobedience in the years of the Great Western Schism. This book is the first full-length study on Zwicker and his significance to the history of heresy and its repression. It offers a meticulous analysis of the sources left by him and teases out new, ground-breaking discoveries from careful examination of previously poorly known manuscripts. Dr REIMA VALIMAKI isa postdoctoral research fellow at the Department of Cultural History, University of Turku

Heresy and Citizenship examines the anti-heretical campaigns in late-medieval Augsburg, Rothenburg ob der Tauber, Strasbourg, and other cities. By focusing on the unprecedented period of persecution between 1390 and 1404, this study demonstrates how heretical presence in cities was exploited in ecclesiastical, political, and social conflicts between the cities and their external rivals, and between urban elites. These anti-heretical campaigns targeted Waldensians who believed in lay preaching and simplified forms of Christian worship. Groups of individuals identified as Waldensians underwent public penance, execution, or expulsion. In each case, the course and outcome of inquisitions reveal tensions between institutions within each city, most often between city councils and local bishops or archbishops. In such cases, competing sides used the persecution of heresy to assert their authority over others. As a result, persecution of urban Waldensians acquired meaning beyond mere correction of religious error. By placing the anti-heretical campaigns of this period in their socio-political and religious context, Heresy and Citizenship also engages with studies of social and political conflict in late medieval towns. It examines the role the exclusion of religiously and socially deviant groups played in the development of urban governments, and the rise of ideologies of good citizenship and the common good. It will be of interest to scholars and students interested in medieval urban and religious history, and the history of heresy and its persecution.

The struggle over fundamental issues erupted with great fury in the eleventh and twelfth centuries. In this book preeminent medievalist Heinrich Fichtenau turns his attention to a new attitude that emerged in Western Europe around the year 1000. This new attitude was exhibited both in the rise of heresy in the general population and in the self-confident rationality of the nascent schools. With his characteristic learning and insight, Fichtenau shows how these two separate intellectual phenomena contributed to a medieval world that was never quite as uniform as might appear from our modern perspective.

Collective volume exploring connections between literacy and heresy in late medieval Europe.

This concise and balanced survey of heresy and inquisition in the Middle Ages examines the dynamic interplay between competing medieval notions of Christian observance, tracing the escalating confrontations between piety, reform, dissent, and Church authority between 1100 and 1500. Jennifer Kolpacoff Deane explores the diverse regional and cultural settings in which key disputes over scripture, sacraments, and spiritual hierarchies erupted, events increasingly shaped by new ecclesiastical ideas and inquisitorial procedures. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.

Prostitution played an important part in structuring gender relations in medieval Germany. Prostitutes were often viewed as an example of the extreme female sinfulness which all women risked falling into, yet their social role was also seen as vital to the unmarried men for whom they provided a sexual outlet. Prostitution and Subjectivity in Late Medieval Germany is the first full-length study of medieval prostitution to focus primarily on how gender discourse shaped the lives of prostitutes themselves. Based on three legal case studies from the late medieval Empire, Prostitutes and Subjectivity in Late Medieval Germany examines constructions of subjectivity between 1400 and 1500. This period saw the rapid rise of tolerated prostitution across much of western Europe and the emergence of the public brothel as a central institution in the regulation of social order, followed by its equally rapid suppression from the early 1500s. By analysing how individuals interacted with cultural discourses surrounding the body, sexuality, and sin, the book explores how the concepts which defined prostitution in the Middle Ages shaped individual lives, and how individuals were able - or not - to exert agency, both within the circumstances of their own lives, and in response to official attempts to regulate sexual behaviour.

The deepest periodic division in English literary history has been between the medieval and the early modern. 'Cultural Reformations' initiates discussion on many fronts in which both periods look different in dialogue with each other.

Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.

"The papers collected in this volume shift the focus away from "heretics" and "heresy" to heresiological discourse, by contextualizing the late antique Jewish and Christian groups that produced our extant literature. The contributors to the volume draw from multiple literary corpora and genres, bringing a variety of late antique perspective to explore the discursive construction of the Other. They unravel ethnic identities, and re-create the multiple voices textured in the dialogue between the "orthodox" and "heretical" writers."--BOOK JACKET.

Medievalists, historians, and women's studies specialists will welcome this translation of Herbert Grundmann's classic study of religious movements in the Middle Ages because it provides a much-needed history of medieval religious life--one that lies between the extremes of doctrinal classification and materialistic analysis--and because it represents the first major effort to underline the importance of women in the development of the language and practice of religion in the Middle Ages.