This Hellenistic Greek reader is designed for students who have completed one or more years of Greek and wish to improve their reading ability and gain a better appreciation for the diversity of the language. The seventy passages in this reader reflect different styles, genres, provenances and purposes, and are arranged into eight parts according to their level of difficulty. Grammatical support and vocabulary lists accompany each passage, and a cumulative glossary offers further assistance with translation. Students are led to a deeper understanding of Hellenistic Greek, and a greater facility with the language. • Includes canonical and non-canonical Christian texts, Septuagint (prose and poetry), Jewish Pseudepigrapha, inscriptions, and Jewish and Hellenistic literary Greek • Includes a web component with more than thirty additional readings for classroom and independent use • Passages offer a glimpse into the everyday life of Hellenistic Greeks, with themes such as sexuality, slavery, magic, apocalypticism, and Hellenistic philosophy.

Did the Bible only take its definitive form after Alexander conquered the Near East, after the Hellenisation of the Samaritans and Jews, and after the founding of the great library of Alexandria? The Bible and Hellenism takes up one of the most pressing and controversial questions of Bible Studies today: the influence of classical literature on the writing and formation of the Bible. Bringing together a wide range of international scholars, The Bible and Hellenism explores the striking parallels between biblical and earlier Greek literature and examines the methodological issues raised by such comparative study. The book argues that the oral traditions of historical memory are not the key factor in the creation of biblical narrative. It demonstrates that Greek texts – from such authors as Homer, Hesiod, Herodotus and Plato – must be considered amongst the most important sources for the Bible.

This Hellenistic Greek reader is designed for students who have completed one or more years of Greek and wish to improve their reading ability and gain a better appreciation for the diversity of the language. The seventy passages in this reader reflect different styles, genres, provenances and purposes, and are arranged into eight parts according to their level of difficulty. Grammatical support and vocabulary lists accompany each passage, and a cumulative glossary offers further assistance with translation. Students are led to a deeper understanding of Hellenistic Greek, and a greater facility with the language. * Includes canonical and non-canonical Christian texts, Septuagint (prose and poetry), Jewish Pseudepigrapha, inscriptions, and Jewish and Hellenistic literary Greek * Includes a web component with more than thirty additional readings for classroom and independent use * Passages offer a glimpse into the everyday life of Hellenistic Greeks, with themes such as sexuality, slavery, magic, apocalypticism, and Hellenistic philosophy.

Did the Bible only take its definitive form after Alexander conquered the Near East, after the Hellenisation of the Samaritans and Jews, and after the founding of the great library of Alexandria? The Bible and Hellenism takes up one of the most pressing and controversial questions of Bible Studies today: the influence of classical literature on the writing and formation of the Bible. Bringing together a wide range of international scholars, The Bible and Hellenism explores the striking parallels between biblical and earlier Greek literature and examines the methodological issues raised by such comparative study. The book argues that the oral traditions of historical memory are not the key factor in the creation of biblical narrative. It demonstrates that Greek texts – from such authors as Homer, Hesiod, Herodotus and Plato – must be considered amongst the most important sources for the Bible.

In seventy-five passages from religious and religio-philosophical writings of the Hellenistic era—Christian, Jewish, and pagan—Hellenistic Greek Texts includes material suited to every linguistic level and illustrates various literary styles. The Old Testament, the Old Testament Apocrypha and Pseudepigrapha, the New Testament, Philo, Josephus, early Christian writings, pagan literature, and writings from papyri are all represented to provide first-hand material for the study of Christian origins and of koine, or everyday, Greek in which the New Testament was written. An introduction to koine Greek and Hellenistic culture and religion, a selected bibliography, brief prefaces to the selections, and a complete vocabulary are also included in this volume.

This book provides a general introduction to the grammar and syntax of Hellenistic, or New Testament, Greek. With twenty-four chapters, it is suitable for two-semester courses. Each lesson is structured around equipping students to read passages drawn directly from the Greek New Testament. In addition to the traditional Erasmian system, students are offered the option of using a historical Greek system of pronunciation similar to that used in early Christian preaching and prayer. The book includes extensive reference tools, including paradigms for memorization, grammatical appendices and illustrations. The text is accompanied by a website that offers a workbook of passages for translation. Each chapter of the grammar concludes with a vocabulary list of Greek terms that appear in that lesson's assigned passage for translation, found in the online workbook. Audio recordings of all vocabulary words and translation passages, using the historical Greek system of pronunciation, are provided online.

This book invites you to see not only how Hellenistic Koine ought to be pronounced but also why. Rigorously investigating the history of Greek orthography and sounds from classical times to the present, the author places linguistic findings on one side of the scale and related events on the other. The result is a balance between the evidence of the historical Greek sounds in Koine and pre-Koine times, and the political events that derailed those sounds as they were being transported through Europe’s Renaissance academia and replaced them with Erasmian. This book argues for a return to the historical Greek sounds now preserved in Neohellenic (Modern Greek) as a step toward mending the Erasmian dichotomy that rendered post-Koine Greek irrelevant to New Testament Greek studies. The goal is a holistic and diachronic application of the Hellenic language and literature to illume exegetically the Greek text, as the New Testament contains numerous features that have close affinity with Neohellenic and should not be left unexplored.

"The Hellenistic Commentary to the New Testament, the product of collaboration between German and American New Testament scholarship, is the most complete collection of Hellenistic texts correlated to the New Testament available in English. Translations of 976 texts (compared with 626 in the German edition) are cited that directly illustrate the religious world into which early Christianity was born. Many of the texts are extensive enough to give a thorough sampling of how, for instance, miracle stories and birth stories of quasi-divine beings were told in the Hellenistic world, and how revelatory or conversion experiences were expressed in Greco-Roman religions. The texts are arranged according to the canonical order of New Testament books. Thorough cross-references and indexes make it easy to locate texts relevant to the interpretation of any New Testament text or theme. Each text is provided with annotations suggesting ways in which it might illuminate the New Testament text. Furthermore, the new introduction to the English edition specifies ways in which the treasures of these texts might be unlocked, as well as pointing to dangers in their superficial use. The original German introduction provides helpful categories for the application of these texts to New Testament interpretation."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved